| Ayat | Al-Baqara | RootWords |
|---|---|---|
|
- 2 - سورة البقرة |
||
|
بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ الرَّحِيمِ |
||
| In the name of Allah, the Most Merciful, the Most Compassionate. | ||
| 1 |
الࣤمّࣤ ۚ |
|
| Alif Laam Meem | ||
| 2 |
ذَلِكَ الْكِتَابُ لَا رَيْبَ ۛ ۖ ۚ فِيهِ ۛ ۚ هُدًى لِّلْمُتَّقِيْنَ ۙ |
رَابَ,
|
| This is the book; there is no doubt about it. It is guidance for devoted (God-fearing). | ||
| 3 |
الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُوْنَ الصَّلَوةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُوْنَ ۙ |
أَ مُنَ,
|
| Those who believe in the unseen (the invisible, Allah) establish prayers and spend from what We provide them (means of livelihood). (See Note-2-3) | ||
| 4 |
وَالَّذِينَ يُؤْمِنُوْنَ بِمَآ أُنْزِلَ إِلَيْكَ وَمَآ أُنْزِلَ مِنْ قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوْقِنُوْنَ ؕ |
أَ مُنَ,
|
| They believe in what We revealed to you, what We revealed before you, and they are certain of the hereafter. (Four (4) books are directly revealed from Allah Subhana Wa Taala. 1-The Tawrat was revealed to Prophet Musa Alaihis-Sallam, 2-The Zabur was revealed to Prophet Dawud Alaihis-Sallam, 3-The Injeel was revealed to Prophet Esa Alaihis-Sallam, 4-The Quran was revealed to Prophet Muhammad (Sallal-Allahu Alaihi Wa-Sallam). | ||
| 5 |
أُولٓـئِكَ عَلَى هُدًى مِّنْ رَّبِّهِمْ ࣗ وَأُولٓـئِكَ هُمُ الْمُفْلِحُوْنَ |
فًلَحَ,
|
| Their Rabb guides them to the right path (to the true religion), and they will succeed. | ||
| 6 |
إِنَّ الَّذِيْنَ كَفَرُواْ سَوَآءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُوْنَ |
أَ مُنَ,
|
| Indeed, for those who are ungrateful, it is equal to them (it is of no use); whether you warn them or you do not warn them, they will not believe. | ||
| 7 |
خَتَمَ اللّٰهُ عَلَى قُلُوبِهِمْ وَعَلَى سَمْعِهِمْ ؕ وَعَلَى أَبْصَارِهِمْ غِشَاوَةٌ ؗ وَّلَهُمْ عَذَابٌ عَظِيْمٌ ࣖ |
خَتَمَ,
|
| Allah has put the stamp (seal) on their hearts and their hearings (listening) and a cover on their eyes; there will be a great punishment for them. | ||
| 8 |
وَمِنَ النَّاسِ مَنْ يَّقُولُ آمَنَّا بِاللّٰهِ وَبِالْيَوْمِ الْآخِرِ وَمَا هُمْ بِمُؤْمِنِيْنَ ۘ |
أَنِسَ,
|
| And from humankind who says we believe in Allah and the day of the hereafter, they are not believers. | ||
| 9 |
يُخَادِعُوْنَ اللّٰهَ وَالَّذِيْنَ آمَنُوْا ۚ وَمَا يَخْدَعُوْنَ إِلَّٓا أَنفُسَهُمْ وَمَا يَشْعُرُوْنَ ؕ |
خَدَعَ,
|
| They are deceiving (cheating) Allah and those who are believers, but (in reality) they are misleading themselves, and they do not realize it. | ||
| 10 |
فِيْ قُلُوبِهِمْ مَّرَضٌ ۙ فَزَادَهُمُ اللّٰهُ مَرَضًا ۚ وَلَهُمْ عَذَابٌ أَلِيْمٌۢ ۙ بِمَا كَانُوْا يَكْذِبُوْنَ |
مَرِضَ,
|
| In their hearts is a sickness, and Allah has increased their disease; they will be in painful punishment because of their denials. | ||
| 11 |
وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوْا فِي الأَرْضِ ۙ قَالُواْ إِنَّمَا نَحْنُ مُصْلِحُوْنَ |
فَسَدَ,
|
| And when they are told not to spread corruption (not to make trouble) in the land, they say, "We are peacemakers." | ||
| 12 |
أَلَا إِنَّهُمْ هُمُ الْمُفْسِدُوْنَ وَلَـكِنْ لَّا يَشْعُرُوْنَ |
شَعَرَ,
|
| Truly, (Oh Yes) they are the ones who are spreading corruption, but they do not realize it. | ||
| 13 |
وَإِذَا قِيْلَ لَهُمْ آمِنُوْا كَمَا آمَنَ النَّاسُ قَالُوْآ أَنُؤْمِنُ كَمَآ آمَنَ السُّفَهَآءُ ؕ أَلَا إِنَّهُمْ هُمُ السُّفَهَآءُ وَلَـكِنْ لَّا يَعْلَمُوْنَ |
عَلِمَ,
|
| And when they are told to believe as humankind believes, they say, “Should we believe as the foolish believe?” Are they not foolish? But they do not realize it. | ||
| 14 |
وَإِذَا لَقُوا الَّذِيْنَ آمَنُوْا قَالُوْآ آمَنَّا ۖ ۚ وَإِذَا خَلَوْا إِلَى شَيَاطِيْنِهِمْ ۙ قَالُوْآ إِنَّا مَعَكْمْ ۙ إِنَّمَا نَحْنُ مُسْتَهْزِؤُوْنَ |
أَ مُنَ,
|
| And when they encounter those who believe, they say we are believers, but when they leave (believers and go) towards their shaitans, they say we are with you, and we were only ridiculing (we were only making fun of the believers). | ||
| 15 |
اَللّٰهُ يَسْتَهْزِىءُ بِهِمْ وَيَمُدُّهُمْ فِيْ طُغْيَانِهِمْ يَعْمَهُوْنَ |
عَمِهَ,
|
| Allah is mocking them and granting them respite (prolonging) to wander (stray) in their tyranny. | ||
| 16 |
أُوْلࣤـئِكَ الَّذِيْنَ اشْتَرُوُا الضَّلَالَةَ بِالْهُدَى ࣕ فَمَا رَبِحَتْ تِّجَارَتُهُمْ وَمَا كَانُوْا مُهْتَدِيْنَ |
هَدَى,
|
| Those are the ones who have bought falsehood instead of guidance. They will not benefit from their trade and are not guided. | ||
| 17 |
مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَاراً ۚ فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُ ذَهَبَ اللّٰهُ بِنُورِهِمْ وَتَرَكَهُمْ فِيْ ظُلُمَاتٍ لَّا يُبْصِرُوْنَ |
ضَلَّ,
|
| Their example is like the one who ignited a fire, and when it illuminated his surroundings, Allah took away their light and left them in darkness (so) they do not see (they are unable to see). | ||
| 18 |
صُمٌّۢ بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُوْنَ ۙ |
رَجَعَ,
|
| Deaf, dumb (silent), blind, they will not return (they do not process any form of communication, so they will not understand). | ||
| 19 |
أَوْ كَصَيِّبٍ مِّنَ السَّمَآءِ فِيهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ ۚ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِمْ مِّنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ ؕ وَاللّٰهُ مُحِيْطٌۢ بِالْكافِرِيْنَ |
صَابَ,
|
| Or, like the rain falling from the sky in darkness, with thunder and lightning, they put their fingers in their ears from the danger of death by the lightning strike. Allah has surrounded the ungrateful. | ||
| 20 |
يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ ؕ كُلَّمَا أَضَاءَ لَهُمْ مَّشَوْا فِيهِ ۙ ࣗ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوْا ؕ وَلَوْ شَآءَ اللّٰهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ ؕ إِنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ࣖ |
خَطِفَ,
|
| The lightning streak almost dazzles the eyes (the intensity of lightning temporarily obstructs vision). When it illuminates for them, they walk in it and stop when darkness falls over them. If Allah wanted, certainly He could have taken away their hearing and eyesight. Allah is indeed in control of everything. | ||
| 21 |
يَٓا أَيُّهَا النَّاسُ اعْبُدُواْ رَبَّكُمُ الَّذِيْ خَلَقَكُمْ وَالَّذِيْنَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ۙ |
خَلَقَ,
|
| O, Humankind, worship your Rabb, Who created you and those before you. To become devoted (God-fearing, dedicated). | ||
| 22 |
الَّذِيْ جَعَلَ لَكُمُ الْأَرْضَ فِرَاشاً وَّالسَّمَآءَ بِنَاءًࣕ وَّأَنْزَلَ مِنَ السَّمَآءِ مَآءً فَأَخْرَجَ بِهٖ مِنَ الثَّمَرَاتِ رِزْقاً لَّكُمْ ۚ فَلَا تَجْعَلُوْا لِلّٰهِ أَندَادًا وَّأَنتُمْ تَعْلَمُوْنَ |
فَرَشَ,
|
| He is the One Who made the earth a bed (spread out) for you, constructed the sky, and sent down water from the sky so that it bears its fruits for your sustenance (to benefit you). So, do not make (anything) equal for Allah while you know that. (Note: Allah has created the universe, so Allah creates everything we can see, so what we see must be different from Allah, and nothing we can see is equal to Allah). | ||
| 23 |
وَإِنْ كُنْتُمْ فِيْ رَيْبٍ مِّمَّا نَزَّلْنَا عَلَى عَبْدِنَا فَأْتُوْا بِسُوْرَةٍ مِّنْ مِّثْلِهٖࣕ وَادْعُوْا شُهَدَاءَكُمْ مِّنْ دُوْنِ اللّٰهِ إِنْ كُنْتُمْ صَادِقِيْنَ |
رَابَ,
|
| And if you are in doubt over what We revealed to Our servant (Prophet Mohammed (ﷺ) Peace be upon him), then bring a verse like this and call on your witnesses other than Allah, if you are truthful. | ||
| 24 |
فَإِنْ لَّمْ تَفْعَلُوْا وَلَنْ تَفْعَلُوْا فَاتَّقُوا النَّارَ الَّتِي وَقُوْدُهَا النَّاسُ وَالْحِجَارَةُ ۖ ۚ أُعِدَّتْ لِلْكَافِرِيْنَ |
وَقَدَ,
|
| Then, if you do not, and indeed never will, fear the fire prepared for the nonbelievers, it is fuelled by humankind and stones. | ||
| 25 |
وَبَشِّرِ الَّذِيْن اٰمَنُوْا وَعَمِلُوا الصَّالِحَاتِ اَنَّ لَهُمْ جَنَّاتٍ تَجْرِيْ مِنْ تَحْتِهَا الْأَنْهَارُؕ كُلَّمَا رُزِقُوْا مِنْهَا مِنْ ثَمَرَةٍ رِّزْقاً ۙ قَالُوْا هٰـذَا الَّذِي رُزِقْنَا مِنْ قَبْلُ ۙ وَأُتُوْا بِهٖ مُتَشَابِهًا ؕ وَلَهُمْ فِيْهَا أَزْوَاجٌ مُّطَهَّرَةٌ ۙ ࣗ وَّهُمْ فِيْهَا خَالِدُوْنَ |
بَشِرَ,
|
| Give good news to those who believe and do righteous deeds, gardens with rivers flowing beneath them. Each time they are given food there, they will say, this is what we were given before, and they were also given similar food. Their mates are pure (clean) and will remain there forever. | ||
| 26 |
إِنَّ اللّٰهَ لَا يَسْتَحْيٖي أَنْ يَّضْرِبَ مَثَلاً مَّا بَعُوْضَةً فَمَا فَوْقَهَا ؕ فَأَمَّا الَّذِيْنَ اٰمَنُوْا فَيَعْلَمُوْنَ أَنَّهُ الْحَقُّ مِنْ رَّبِّهِمْ ۚ وَأَمَّا الَّذِيْنَ كَفَرُوْا فَيَقُوْلُوْنَ مَاذَا أَرَادَ اللّٰهُ بِهٰـذَا مَثَلاً ۘ يُضِلُّ بِهٖ كَثِيراً ۙ وَّيَهْدِيْ بِهٖ كَثِيرًا ؕ وَمَا يُضِلُّ بِهٖ إِلَّا الْفَاسِقِيْنَ ۙ |
كَفَرَ,
|
| Indeed, Allah does not shy away from using an example of a mosquito (or) something above that. Those who believe in Allah know that is the truth from their Rabb, while those who do not believe ask (question) what Allah intends to convey through this example. He lets many get misguided and guides many, but He allows only the sinners to be misguided (go astray). | ||
| 27 |
الَّذِيْنَ يَنْقُضُوْنَ عَهْدَ اللّٰهِ مِنْ بَعْدِ مِيثَاقِهٖ ࣕ وَيَقْطَعُوْنَ مَا أَمَرَ اللّٰهُ بِهٖ أَنْ يُّوْصَلَ وَيُفْسِدُوْنَ فِي الْأَرْضِ ؕ أُولٰٓـئِكَ هُمُ الْخَاسِرُوْنَ |
فَسَدَ,
|
| Those who break (violate) the promise to Allah after making an agreement and cutting off what Allah instructed to join (bond, establish a relationship) and spread corruption in the land are losers. | ||
| 28 |
كَيْفَ تَكْفُرُوْنَ بِاللّٰهِ وَكُنْتُمْ أَمْوَاتاً فَأَحْيَاكُمْ ۚ ثُمَّ يُمِيْتُكُمْ ثُمَّ يُحْيِيْكُمْ ثُمَّ إِلَيْهِ تُرْجَعُوْنَ |
حي,
|
| How could you disbelieve in Allah (be ungrateful to Him)? When you were dead, He gave you life, and then He will cause you to die, then resurrect you, and then to Him, you will return. | ||
| 29 |
هُوَ الَّذِي خَلَقَ لَكُم مَّا فِي الْأَرْضِ جَمِيْعاً ࣗ ثُمَّ اسْتَوٰى إِلَى السَّمَآءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ ؕ وَهُوَ بِكُلِّ شَيْءٍ عَلِيْمٌ ࣖ |
خَلَقَ,
|
| He is the One Who created whatever is on earth, all assembled for you, then straightened the sky, arranged (settled, smoothed, proportionated) seven skies, and He is the One Who Has Knowledge of Everything. | ||
| 30 |
وَإِذْ قَالَ رَبُّكَ لِلْمَلَٓائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيْفَةً ؕ قَالُواْ أَتَجْعَلُ فِيْهَا مَنْ يُّفْسِدُ فِيْهَا وَيَسْفِكُ الدِّمَآءَ ۚ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ؕ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُوْنَ |
فَسَدَ,
|
| And when your Rabb said to the angels that I am putting my representative on earth, they said are You going to make (representative) one who will spread mischief in it and shed the blood, while we glorify You with Your praise, (worship) Your Holiness. He said; indeed, I Know What you do not know. | ||
| 31 |
وَعَلَّمَ آدَمَ الْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَٓائِكَةِ ۙ فَقَالَ أَنْبِئُوْنِي بِأَسْمَآءِ هٰـؤُلَٓاءِ إِنْ كُنْتُمْ صَادِقِيْنَ |
عَرُضَ,
|
| And He taught Adam all the names, and then He presented those to the angels, and then He said, inform Me with the names of these if you are truthful. | ||
| 32 |
قَالُوْا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا ؕ إِنَّكَ أَنْتَ الْعَلِيْمُ الْحَكِيْمُ |
عَلِمَ,
|
| They said praise to you; we do not know except what You have taught us; indeed, You are the All-Knowing, the Wisest. | ||
| 33 |
قَالَ يَآ آدَمُ أَنبِئْهُمْ بِأَسْمَآئِهِمْ فَلَمَّا أَنْبَأَهُمْ بِأَسْمَآئِهِمْ ۚ قَالَ أَلَمْ أَقُلْ لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ ۙ وَأَعْلَمُ مَا تُبْدُوْنَ وَمَا كُنْتُمْ تَكْتُمُوْنَ |
نَبَأَ,
|
| He said, O Adam, inform them with their names, and then when he informed them with their names, Allah said, Did I not tell you that indeed I Know secrets of the universe and the earth, and I Know what you show and what you hide. | ||
| 34 |
وَاِذْقُلْنَا لِلْمَلَٓائِكَةِاسْجُدُوْالِاٰدَمَ فَسَجَدُوْا اِلّٓا اِبْلِيْسَ ؕ اَبىٰ وَاسْتَكْبَرَ ؗ ࣗ وَكَانَ مِنَ الْكَافِرِيْنَ |
سَجَدَ,
|
| And when We told the angels to bow down for Adam, they bowed down, except Iblis, who refused, became arrogant, and was ungrateful. | ||
| 35 |
وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَداً حَيْثُ شِئْتُمَا ࣕ وَلَا تَقْرَبَا هٰـذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الْظَّالِمِيْنَ |
سَكَنَ,
|
| And We told Adam, "You and your wife live in the paradise, and eat from it, comfortably, wherever you please, and don't get close to this tree. If you do, you will be among the unjust". | ||
| 36 |
فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيْهِ ࣕ وَقُلْنَا اهْبِطُوْا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۚ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلٰى حِيْنٍ |
ذَلَّ,
|
| Then shaitan subdued them, and he had them removed from where they used to be, and We said to them to descend, you are enemies to each other, and for you, the earth is your dwelling and enjoyment for some time. | ||
| 37 |
فَتَلَقَّى آدَمُ مِنْ رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ ؕ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيْمُ |
تَا بَ,
|
| Then Adam received (learned) words from his Rabb and He accepted his repentance. He is the One Who accepts the repentance, The Most Merciful. | ||
| 38 |
قُلْنَا اهْبِطُوْا مِنْهَا جَمِيْعاً ۚ فَإِمَّا يَأْتِيَنَّكُمْ مِّنِّي هُدًى فَمَنْ تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ |
هَدَى,
|
| We said to descend from here altogether, then when guidance will come to you from Me, whoever will follow My guidance will have no fear, nor will they grieve. | ||
| 39 |
وَالَّذِيْنَ كَفَروْا وَكَذَّبُوْا بِاٰيَاتِنَا أُولٰٓـئِكَ أَصْحٰبُ النَّارِ ۚ هُمْ فِيهَا خَالِدُونَ ࣖ |
خَلَدَ,
|
| And those who are ungrateful and deny Our signs (and verses) are the companions of the fire, and they will remain there forever. | ||
| 40 |
يٰبَنِٓي إِسْرَائِيلَ اذْكُرُوْا نِعْمَتِيَ الَّتِيْ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوْا بِعَهْدِيْ أُوْفِ بِعَهْدِكُمْ ۚ وَإِيَّايَ فَارْهَبُوْنِ |
ذَكّرَ,
|
| O children of Israel, remember My blessings, that I have provided you the comforts of life, and you shall fulfill your promise to Me. I will meet My pledge to you and fear only Me. | ||
| 41 |
وَاٰمِنُوْا بِمَآ أَنْزَلْتُ مُصَدِّقاً لِّمَا مَعَكُمْ وَلَا تَكُونُوْا أَوَّلَ كَافِرٍ بِهٖ ࣕ وَلَا تَشْتَرُوْا بِاٰيٰتِيْ ثَمَناً قَلِيْلاً ؗ وَإِيَّايَ فَاتَّقُوْنِ |
تَقَى,
|
| And believe in what I have sent down (Al-Quran-revealed), testifying (confirming) what is with you (Torah / Bible), and do not be the first to be ungrateful to this, and do not trade My verses for a small price. You shall be devoted only to Me (Become God-fearing to Me Alone). | ||
| 42 |
وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنتُمْ تَعْلَمُوْنَ |
كَتَمَ,
|
| And do not obscure the truth with falsehood, and do not hide the truth when you know. | ||
| 43 |
وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَارْكَعُوْا مَعَ الرَّاكِعِيْنَ |
صلو,
|
| And establish the prayers, give charity, and bow down (kneel) in prayer (worship) with those bowing down in prayer (kneeling in prayer with those kneeling indicates prayers are to be offered in congregation). | ||
| 44 |
أَتَأْمُرُوْنَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُوْنَ الْكِتَابَ ؕ أَفَلَا تَعْقِلُوْنَ |
أَنِسَ,
|
| Do you instruct humankind to be pious (righteous) and forget yourself while you recite the book? Do you not understand? | ||
| 45 |
وَاسْتَعِينُوْا بِالصَّبْرِ وَالصَّلَاةِ ؕ وَإِنَّهَا لَكَبِيْرَةٌ إِلَّا عَلَى الْخَاشِعِيْنَ ۙ |
كَبَرَ,
|
| And ask for help with patience and prayers; indeed, it becomes too difficult, except for those who are submissive. | ||
| 46 |
الَّذِيْنَ يَظُنُّوْنَ أَنَّهُمْ مُّلٰقُوْا رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُوْنَ ࣖ |
ظَنَّ,
|
| Those who believe that they will meet their Rabb and that they will be returning towards Him. | ||
| 47 |
يٰبَنِيٓ إِسْرَائِيْلَ اذْكُرُوْا نِعْمَتِيَ الَّتِيْ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّيْ فَضَّلْتُكُمْ عَلَى الْعٰالَمِيْنَ |
ذَكّرَ,
|
| O children of Israel! Remember My favors I bestowed on you and that I preferred you over the world. | ||
| 48 |
وَاتَّقُوْا يَوْمًا لَّا تَجْزِيْ نَفْسٌ عَنْ نَّفْسٍ شَيْئًا وَّلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَّلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَّلَا هُمْ يُنصَرُوْنَ |
تَقَى,
|
| Fear the day when there will be no compensation for one soul against another soul on anything; no mediation will be accepted, nothing will be taken as exchange (to forgive sins), and no help for them. | ||
| 49 |
وَإِذْ نَجَّيْنَاكُمْ مِّنْ اٰلِ فِرْعَوْنَ يَسُوْمُوْنَكُمْ سُوْٓءَ الْعَذَابِ يُذَبِّحُوْنَ أَبْنَاءَكُمْ وَيَسْتَحْيُوْنَ نِسَاءَكُمْ ؕ وَفِي ذَلِكُم بَلٓاءٌ مِّن رَّبِّكُمْ عَظِيْمٌ |
نَجَا,
|
| And when We rescued you from the family of the Pharaoh, they used to harm you with the punishment, and they used to slaughter your sons and let live your women, and this was a great test for you from your Rabb. | ||
| 50 |
وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَأَنجَيْنَاكُمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُوْنَ |
فَرَقَ,
|
| We separated the sea for you, then rescued you and drowned the family of Pharaoh as you watched. | ||
| 51 |
وَإِذْ وٰعَدْنَا مُوسٰٓى أَرْبَعِيْنَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْۢ بَعْدِهٖ وَأَنْتُمْ ظَالِمُوْنَ |
لَيْل,
|
| And when We appointed Moses for forty nights, you took hold the calf after him (in his absence), and you were unjust. | ||
| 52 |
ثُمَّ عَفَوْنَا عَنْكُم مِّنْۢ بَعْدِ ذٰلِكَ لَعَلَّكُمْ تَشْكُرُوْنَ |
شَكَرَ,
|
| Then We forgave you after that so that you may become thankful. | ||
| 53 |
وَإِذْ اٰتَيْنَا مُوسَى الْكِتَابَ وَالْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُوْنَ |
أَثَرَ,
|
| And when We granted the book and the proof (evidence, distinction of right and wrong), so you may be guided. | ||
| 54 |
وَإِذْ قَالَ مُوسٰى لِقَوْمِهٖ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنْفُسَكُمْ بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوْا إِلٰى بَارِئِكُمْ فَاقْتُلُوْا أَنْفُسَكُمْ ؕ ذَلِكُمْ خَيْرٌ لَّكُمْ عِنْدَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ ؕ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيْمُ |
تَا بَ,
|
| When Moses told His nation that indeed you were unjust to yourself with taking hold of the calf (to worship), repent to your Creator and then kill (those cow worshippers) yourselves. That is better for you with your Creator. Since He is the Most Merciful, He accepted your repentance from you. | ||
| 55 |
وَإِذْ قُلْتُمْ يَا مُوسٰى لَنْ نُّؤْمِنَ لَكَ حَتّٰى نَرَى اللّٰهَ جَهْرَةً فَأَخَذَتْكُمُ الصّٰعِقَةُ وَأَنْتُمْ تَنْظُرُوْنَ |
أَخَذَ,
|
| When you told Moses, 'We will not believe in you until we see Allah openly,' a thunderbolt struck you as you looked. | ||
| 56 |
ثُمَّ بَعَثْنَاكُمْ مِّنْۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُوْنَ |
شَكَرَ,
|
| Then We revived you after your death, so you might be thankful for it. | ||
| 57 |
وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوٰى ؕ كُلُوْا مِنْ طَيِّبٰتِ مَا رَزَقْنَاكُمْ ؕ وَمَا ظَلَمُوْنَا وَلٰـكِنْ كَانُوْا أَنْفُسَهُمْ يَظْلِمُوْنَ |
رَدَفَ,
|
| And We provided shades to you by the cover of the clouds and sent you manna and quails. Eat from the purified, clean provisions that We have provided you. And they did not wrong Us, but they did injustice to themselves. | ||
| 58 |
وَإِذْ قُلْنَا ادْخُلُوْا هٰـذِهِ الْقَرْيَةَ فَكُلُوْا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَّادْخُلُواْ الْبَابَ سُجَّدًا وَّقُولُوْا حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَايَاكُمْ ؕ وَسَنَزِيْدُ الْمُحْسِنِيْنَ |
رَغُدَ,
|
| And when We said to enter in this town and eat from wherever you desire and enter (come to) the doors bowing down and say (we are) degraded (ask for Pardon)! We will forgive you for your sins and increase (reward for) the good-doers. | ||
| 59 |
فَبَدَّلَ الَّذِيْنَ ظَلَمُوْا قَوْلًا غَيْرَ الَّذِيْ قِيْلَ لَهُمْ فَأَنْزَلْنَا عَلَى الَّذِيْنَ ظَلَمُوْا رِجْزاً مِّنَ السَّمَآءِ بِمَا كَانُوْا يَفْسُقُوْنَ ࣖ |
ظَلَمَ,
|
| Then the unjust changed the words from what was told to them; then We sent down punishment from the sky on those who did injustice because they acted immorally. | ||
| 60 |
وَإِذِ اسْتَسْقٰى مُوسٰى لِقَوْمِهٖ فَقُلْنَا اضْرِبْ بِّعَصَاكَ الْحَجَرَ ؕ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْناً ؕ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ ؕ كُلُوْا وَاشْرَبُوْا مِنْ رِّزْقِ اللّٰهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِيْنَ |
فَسَدَ,
|
| And when Moses asked for water for his nation, We told (him) to strike the rock with your cane, and then twelve springs of water suddenly flowed from the rock, and everyone knew where to (get) their drinks. (Remember) Allah provides food and water. Do not engage in wickedness spreading corruption on the earth." | ||
| 61 |
وَإِذْ قُلْتُمْ يَا مُوسٰى لَنْ نَّصْبِرَ عَلٰى طَعَامٍ وَّاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْۢبِتُ الْأَرْضُ مِنْۢ بَقْلِهَا وَقِثَّآئِهَا وَفُوْمِهَا وَعَدَسِهَا وَبَصَلِهَا ؕ قَالَ أَتَسْتَبْدِلُوْنَ الَّذِيْ هُوَ أَدْنٰى بِالَّذِي هُوَ خَيْرٌ ؕ اِهْبِطُوْا مِصْرًا فَإِنَّ لَكُمْ مَّا سَأَلْتُمْ ؕ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ ࣗ وَبَآوْا بِغَضَبٍ مِّنَ اللّٰهِ ؕ ذَلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِآيَاتِ اللّٰهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ؕ ذَلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَ ࣖ |
هَبَطَ,
|
| And when you told, O Moses we will never be patient with one (kind of) meal, call your Rabb to (give us) from produce by the cultivation of the earth for us, from its herbs, its cucumbers, its garlic, its lentils, and its onions. He said, " Do you ask to change with that which is lower than that (what you have) which is better? Go down to Egypt, and for you what you asked for. Humiliation and misery were imposed on them. They received wrath from Allah because they were ungrateful for Allah's signs (and verses). They were killing the prophets without justification because they were disobedient and transgressive. Note (Their request for different food indicates a preference towards earthly pleasures rather than the propagation of Allah's teachings). | ||
| 62 |
إِنَّ الَّذِينَ آمَنُواْ وَالَّذِينَ هَادُواْ وَالنَّصَارَى وَالصَّابِئِينَ مَنْ آمَنَ بِاللّٰهِ وَالْيَوْمِ الآخِرِ وَعَمِلَ صَالِحاً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ࣕ ۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
أَ مُنَ,
|
| Indeed those who believed, the Jews (Yehudi's), the Nasara (Christians), and the Sabeans who believed in Allah and the day of the hereafter and did good deeds, then the reward for them is with their Rabb, and they will have no fear, and they will not grieve. | ||
| 63 |
وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ ؕ خُذُواْ مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ |
ذَكّرَ,
|
| When We took your oath and raised the mount Tour on you, keep what We give you with power (energy) and remember what is in this (means) for you, and perhaps you might become devout (God-fearing). | ||
| 64 |
ثُمَّ تَوَلَّيْتُم مِّن بَعْدِ ذَلِكَ ۚ فَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنتُم مِّنَ الْخَاسِرِينَ |
خَسِرَ,
|
| Then you turned back after that; if it were not for the Kindness of Allah on you and His Mercy, you would have been among the losers. | ||
| 65 |
وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَواْ مِنكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَاسِئِينَ ۚ |
عَدَا,
|
| Indeed, you know those who exceeded among you on the Sabbath, and We told them to be reduced, to become monkeys. | ||
| 66 |
فَجَعَلْنَاهَا نَكَالًا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِينَ |
نَكَلَ,
|
| So We made this an example for what was before and what came after this, and as a warning for the God-fearing. | ||
| 67 |
وَإِذْ قَالَ مُوسَى لِقَوْمِهِ إِنَّ اللّٰهَ يَأْمُرُكُمْ أَنْ تَذْبَحُواْ بَقَرَةً ؕ قَالُواْ أَتَتَّخِذُنَا هُزُواً ؕ قَالَ أَعُوذُ بِا اللّٰهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ |
بَقَرَ,
|
| And when Moses told his nation that Allah is instructing you to slaughter a cow, they said are you joking with us? He said, "I seek refuge in Allah from being among the ignorant." | ||
| 68 |
قَالُواْ ادْعُ لَنَا رَبَّكَ يُبَيِّن لّنَا مَا هِيَ ؕ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا فَارِضٌ وَلَا بِكْرٌ ؕ عَوَانٌ بَيْنَ ذَلِكَ فَافْعَلُواْ مَا تُؤْمَرونَ |
بَقَرَ,
|
| They said to call your Rabb to make it clear for us what it is; he (Musa) said, indeed, He says it is a cow that is not old, not young, but middle age, so act on what you are instructed. | ||
| 69 |
قَالُواْ ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا ؕ قَالَ إِنَّهُ يَقُولُ إِنّهَا بَقَرَةٌ صَفْرَاءُ ۙ فَاقِـعٌ لَّوْنُهَا تَسُرُّ النَّاظِرِينَ |
بَقَرَ,
|
| They said to call for us to clarify what color it is (of the cow), and he (Musa) said; indeed, He says it is a yellow cow, a bright yellow color and pleasant for those looking. | ||
| 70 |
قَالُواْ ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ ۙ إِنَّ البَقَرَ تَشَابَهَ عَلَيْنَا ؕ وَإِنَّآ إِن شَاءَ اللّٰهُ لَمُهْتَدُونَ |
شِاءَ,
|
| They said, “Call on your Rabb for us to explain to us what it is. Indeed, the cows are similar to us.” And indeed, Allah willing, we will be guided. | ||
| 71 |
قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا ذَلُولٌ تُثِيرُ الأَرْضَ وَلَا تَسْقِي الْحَرْثَ ۚ مُسَلَّمَةٌ لَّا شِيَةَ فِيهَا ؕ قَالُواْ الآنَ جِئْتَ بِالْحَقِّ ؕ فَذَبَحُوهَا وَمَا كَادُواْ يَفْعَلُونَ ࣖ |
بَقَرَ,
|
| He (Moses) said, indeed He (ALLAH) says that it is a cow that is not docile to irrigate (trained to plow) the earth and does not water (runs the water wheel) for cultivation, wholesome (sound), not embroidered (not decorated with paint). They said now you have come with the truth, then they slaughtered it, and they were almost not going to do it. | ||
| 72 |
وَإِذْ قَتَلْتُمْ نَفْساً فَادَّارَأْتُمْ فِيهَا ؕ وَاللّٰهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ ۚ |
كَتَمَ,
|
| And when you killed a soul and were going around (cheating to avoid doing justice) in it, Allah was bringing out what you were hiding. | ||
| 73 |
فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا ؕ كَذَلِكَ يُحْيِي اللّٰهُ الْمَوْتَى ۙ وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ |
بَعَضَ,
|
| Then We told to strike it (the dead body) with some of its parts. This is how Allah gives life to the dead and shows you His signs that perhaps you may understand. | ||
| 74 |
ثُمَّ قَسَتْ قُلُوبُكُم مِّن بَعْدِ ذَلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً ؕ وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الأَنْهَارُ ؕ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ ؕ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللّٰهِ ؕ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
هَبَطَ,
|
| Then your hearts become hard after that, like stones or even harder. Indeed when the stones split, the rivers flow out from them, and indeed, when it splits, the water flows out from them, and indeed, it falls from the fear of Allah, and Allah is not unaware of your actions. | ||
| 75 |
أَفَتَطْمَعُونَ أَن يُؤْمِنُواْ لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِّنْهُمْ يَسْمَعُونَ كَلَامَ اللّٰهِ ثُمَّ يُحَرِّفُونَهُ مِن بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ |
طَمِعَ,
|
| Do you expect they will believe you when a group of them listen to Allah's words and later alter them after they understand and know it? | ||
| 76 |
وَإِذَا لَقُواْ الَّذِينَ آمَنُواْ قَالُواْ آمَنَّا ۖ ۚ وَإِذَا خَلَا بَعْضُهُمْ إِلَىَ بَعْضٍ قَالُواْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ اللّٰهُ عَلَيْكُمْ لِيُحَآجُّوكُم بِهِ عِندَ رَبِّكُمْ ؕ أَفَلَا تَعْقِلُونَ |
بَعَضَ,
|
| And when they meet those who believe, they say we believe. When they leave (and meet) each other, they say (We should not) tell them (believers) about what Allah has disclosed to you (that Torah has predicted and confirmed Messenger, Prophet Mohammed (ﷺ) Peace be upon him) then they (believers) can argue this (information) with your Rabb. Do you not understand? (that nonbelievers already know but deny the Messenger, Prophet Mohammed (ﷺ) Peace be upon him). | ||
| 77 |
أَوَلَا يَعْلَمُونَ أَنَّ اللّٰهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ |
سَرَّ,
|
| Do they not know that Allah Knows what they hide (conceal) and what they reveal (declare)? | ||
| 78 |
وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ الْكِتَابَ إِلَّا أَمَانِيَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ |
ظَنَّ,
|
| And among them are illiterates who do not learn from the book, except what they desire, and only speculate (guess). | ||
| 79 |
فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ࣗ ثُمَّ يَقُولُونَ هَـذَا مِنْ عِندِ اللّٰهِ لِيَشْتَرُواْ بِهِ ثَمَناً قَلِيلًا ؕ فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُمْ مِّمَّا يَكْسِبُونَ |
كَتَبَ,
|
| Then disaster for those who write the book with their own hands and then say this is from Allah, to trade it at a low price. Then, a disaster for them (due) to what their hands have written, and it is a failure for them (because) of what they have earned. | ||
| 80 |
وَقَالُواْ لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّاماً مَّعْدُودَةً ؕ قُلْ أَتَّخَذْتُمْ عِندَ اللّٰهِ عَهْدًا فَلَن يُخْلِفَ اللّٰهُ عَهْدَهُ أَمْ تَقُولُونَ عَلَى اللّٰهِ مَا لَا تَعْلَمُونَ |
عَلِمَ,
|
| And they say the fire will not touch us except for a few days, say, have you taken a promise from Allah, that He would never go back from His promise, or do you say, on Allah, what you do not know. | ||
| 81 |
بَلَى مَن كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيـئَتُهُ فَأُوْلَـئِكَ أَصْحَابُ النَّارِ ۚ هُمْ فِيهَا خَالِدُونَ |
خَلَدَ,
|
| Yes, whoever earns evil and is surrounded by his sins is the companion of the fire and will live there forever. | ||
| 82 |
وَالَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ أُولَـئِكَ أَصْحَابُ الْجَنَّةِ ۚ هُمْ فِيهَا خَالِدُونَ ࣖ |
أَ مُنَ,
|
| And those who believe and do righteous deeds are companions of paradise and will live there forever. | ||
| 83 |
وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لَا تَعْبُدُونَ إِلَّا اللّٰهَ ࣞ وَبِالْوَالِدَيْنِ إِحْسَاناً وَذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَقُولُواْ لِلنَّاسِ حُسْناً وَأَقِيمُواْ الصَّلَاةَ وَآتُواْ الزَّكَاةَ ؕ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ |
قَلَبَ,
|
| And when We took oath from the children of Israel, (that) you would not worship anyone else except Allah and be graceful to parents, those near (relatives), the orphans, and the poor, and they will talk to the humankind in goodness, and they will establish prayer, and they will pay charity. Then you turned your back, except for a few of you, and raised objections. | ||
| 84 |
وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ |
دَارَ,
|
| And when We took your oath that you will not shed your blood and you will not deport your own from your homes, you confirmed it and became witnesses. | ||
| 85 |
ثُمَّ أَنتُمْ هَـؤُلاءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقاً مِّنكُم مِّن دِيَارِهِمْ ؗ تَظَاهَرُونَ عَلَيْهِم بِالإِثْمِ وَالْعُدْوَانِ ؕ وَإِن يَأتُوكُمْ أُسَارَى تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ؕ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ ۚ فَمَا جَزَاءُ مَن يَفْعَلُ ذَلِكَ مِنكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا ۚ وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَى أَشَدِّ الْعَذَابِ ؕ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
بَعَضَ,
|
| Then you are those who kill among yourselves, deport a group among yourselves from their homes, and support one another with sins and transgressions. And if they come to you as prisoners, you ask for ransom while it is prohibited for you to deport them. Do you believe part of the book and deny part? Then what is the reward for those who do that among you except disgrace in this life of this world? And on the day of the standing (final judgment), you will be returned to more severe punishment, and Allah is not unaware of what you do. | ||
| 86 |
أُولَـئِكَ الَّذِينَ اشْتَرَوُاْ الْحَيَاةَ الدُّنْيَا بِالآَخِرَةِ ؗ فَلَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنصَرُونَ ࣖ |
شَرَى,
|
| Those are the ones who bought the world's life instead of the hereafter, and their punishment will not be reduced, and they will not be assisted. | ||
| 87 |
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِن بَعْدِهِ بِالرُّسُلِ ؗ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ ؕ أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَى أَنفُسُكُمُ اسْتَكْبَرْتُمْ ۚ فَفَرِيقاً كَذَّبْتُمْ ؗ وَفَرِيقاً تَقْتُلُونَ |
قَتَلَ,
|
| And indeed, We gave Moses the book, and then We sent Messengers following (after) him. We gave Isa, son of Maryam, clear evidence (Isa p.b.u.h, was given miracles, 1 Created Isa, a man without a father, 2-Spoke when he was an infant, 3- Breath life into clay bird by God’s permission, 4- Cured the blind and the leper, 5- Gave life to the dead by God’s permission, 6- Knew hidden storages, 7-sent heavenly food table). We helped him with the Holy Spirit. (Holy Spirit may refer to Revelations or to Angel Gabriel, who brought Revelation to the Prophets, or to the Holy Soul of Jesus Christ which Allah had created pure), Then every Messenger who came to you who was not (preaching) according to your desires, you became arrogant (you stubbornly opposed the Messengers, and you deemed yourself too important to follow the Messengers), then a group (of Messengers) that you denied and a group (of Messengers) that you killed. | ||
| 88 |
وَقَالُواْ قُلُوبُنَا غُلْفٌ ؕ بَل لَّعَنَهُمُ اللّٰهُ بِكُفْرِهِمْ فَقَلِيلًا مَّا يُؤْمِنُونَ |
أَ مُنَ,
|
| And they say our hearts are covered, but Allah has cursed them because of their ungratefulness, and so, few are those who are believers (or they believe in a little portion).NOTE. The inner self of believing I am better and I already know it all creates a cover in mind to block the truth. Cover of Self-pride that I know better and know it all is used to block processing the information which conflicts with their untrue-believes. Allah created all human beings as equals. Allah created humans to worship ONLY Allah, the Creator. | ||
| 89 |
وَلَمَّا جَاءَهُمْ كِتَابٌ مِّنْ عِندِ اللّٰهِ مُصَدِّقٌ لِّمَا مَعَهُمْ ۙ وَكَانُواْ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُواْ ۚ فَلَمَّا جَاءَهُم مَّا عَرَفُواْ كَفَرُواْ بِهِ ؗ فَلَعْنَةُ اللّٰهِ عَلَى الْكَافِرِينَ |
كَفَرَ,
|
| And when a book came to them from Allah, testifying what was with them, and before, they were asking for victory over non-believers, but when it (the Book Al Quran) came, and they recognized it, they did not believe in it. Allah cursed the ungrateful. (some of the Jews thought they were superior and prophets should only come from within their race). | ||
| 90 |
بِئْسَمَا اشْتَرَوْاْ بِهِ أَنفُسَهُمْ أَن يَكْفُرُواْ بِمَا أنَزَلَ اللّٰهُ بَغْياً أَن يُنَزِّلُ اللّٰهُ مِن فَضْلِهِ عَلَى مَن يَشَاءُ مِنْ عِبَادِهِ ۚ فَبَآؤُواْ بِغَضَبٍ عَلَى غَضَبٍ ؕ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ |
شَرَى,
|
| Misery is what they purchase for themselves, being ungrateful with what Allah has sent down, to unjustly treat what Allah has sent down from His grace on whom He wants among His worshippers. Then they received anger upon anger, and for the ungrateful is a degrading punishment. | ||
| 91 |
وَإِذَا قِيلَ لَهُمْ آمِنُواْ بِمَا أَنزَلَ اللّٰهُ قَالُواْ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَاءَهُ ࣗ وَهُوَ الْحَقُّ مُصَدِّقاً لِّمَا مَعَهُمْ ؕ قُلْ فَلِمَ تَقْتُلُونَ أَنبِيَاءَ اللّٰهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ |
نَزَلَ,
|
| When it is told to them to believe what Allah has revealed, they say, we believe what has been sent down on us, and they do not believe what is behind (follows) it, although it is the truth confirming what is with them. Say, then why did you kill Prophets of Allah before if you were the believers? (Now you are arguing that you believed in what was sent earlier, but you killed those Prophets of Allah, and you did not believe them, so, you did not believe before, and not believing now. You never wanted to believe in Allah, and His messenger- Prophet Mohammed (ﷺ) Peace be upon him, and Teachings of His Prophets). | ||
| 92 |
وَلَقَدْ جَاءَكُم مُّوسَى بِالْبَيِّنَاتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِن بَعْدِهِ وَأَنتُمْ ظَالِمُونَ |
بَا نَ,
|
| Indeed, Moses came to you with clear evidence, but you held the calf (to worship) after him, and you were unjust. | ||
| 93 |
وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ ؕ خُذُواْ مَا آتَيْنَاكُم بِقُوَّةٍ وَاسْمَعُواْ ؕ قَالُواْ سَمِعْنَا وَعَصَيْنَا ࣗ وَأُشْرِبُواْ فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ ؕ قُلْ بِئْسَمَا يَأْمُرُكُمْ بِهِ إِيمَانُكُمْ إِن كُنتُمْ مُّؤْمِنِينَ |
أَ مَرَ,
|
| And when We took your oath, and We raised the mountain above you, hold strongly what We gave to you, and listen (pay attention), they said, we heard, and we will disobey, and their hearts became full with love of the calf due to their ungratefulness. Say misery is what instructs your beliefs if you are a believer in that (if that is what you call belief, then that kind of belief will result in destruction). | ||
| 94 |
قُلْ إِن كَانَتْ لَكُمُ الدَّارُ الآَخِرَةُ عِندَ اللّٰهِ خَالِصَةً مِّن دُونِ النَّاسِ فَتَمَنَّوُاْ الْمَوْتَ إِن كُنتُمْ صَادِقِينَ |
دَارَ,
|
| Say, if the home of the hereafter with Allah has only been for you and no other humankind, then wish (desire) death if you are truthful. | ||
| 95 |
وَلَنْ يَتَمَنَّوْهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ ؕ وَاللّٰهُ عَلِيمٌ بِالظَّالِمينَ |
يَدَيَ,
|
| And they will never desire that because of what they have forwarded with their hands, And Allah Knows the unjust. | ||
| 96 |
وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَى حَيَاةٍ ۚ ۛ وَمِنَ الَّذِينَ أَشْرَكُواْ ۚ ۛ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ ۚ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَن يُعَمَّرَ ؕ وَاللّٰهُ بَصِيرٌ بِمَا يَعْمَلُونَ ࣖ |
عَمِلَ,
|
| And you indeed will find them, more desiring than other humankind for life, and those who make partners (with ALLAH). Every one of them wishes he could live to an age of a thousand years, but he will not be removed from the punishment, even with long life, and Allah is All-Seer of what they do. | ||
| 97 |
قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللّٰهِ مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَى لِلْمُؤْمِنِينَ |
هَدَى,
|
| Say, "If anyone is an enemy to Gabriel, then that is because he has brought down the (revelation) to your heart by Allah's permission - confirming all that was before him and giving guidance and good news to the believers." | ||
| 98 |
مَن كَانَ عَدُوًّا لِلَّهِ وَمَلآئِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللّٰهَ عَدُوٌّ لِّلْكَافِرِينَ |
رَسِلَ,
|
| Whoever is the enemy of Allah, His Angels, His Messengers, Jibreel, and Mikhail, then Allah is the enemy to the nonbelievers. | ||
| 99 |
وَلَقَدْ أَنزَلْنَآ إِلَيْكَ آيَاتٍ بَيِّنَاتٍ ۚ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ |
بَا نَ,
|
| And indeed, We have sent down to you signs (verses) with indisputable evidence, and those who do not believe in this are immoral. | ||
| 100 |
أَوَكُلَّمَا عَاهَدُواْ عَهْداً نَّبَذَهُ فَرِيقٌ مِّنْهُم ؕ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ |
أَ مُنَ,
|
| And every time they make a promise by taking an oath, a group of them throws it away, but many among them are not believers. | ||
| 101 |
وَلَمَّا جَاءَهُمْ رَسُولٌ مِّنْ عِندِ اللّٰهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُواْ الْكِتَابَ ࣗ ۙ كِتَابَ اللّٰهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ ؗ |
عَلِمَ,
|
| And when a messenger came to them from Allah, testifying what was with them, a group of those who were given the book threw away the book of Allah behind their backs as if they did not know. | ||
| 102 |
وَاتَّبَعُواْ مَا تَتْلُواْ الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ ۚ وَمَا كَفَرَ سُلَيْمَانُ وَلَـكِنَّ الشَّيْاطِينَ كَفَرُواْ يُعَلِّمُونَ النَّاسَ السِّحْرَ ࣗ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ ؕ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ ؕ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ ؕ وَمَا هُم بِضَآرِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللّٰهِ ؕ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ ؕ وَلَقَدْ عَلِمُواْ لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الآخِرَةِ مِنْ خَلَاقٍ ࣞ ؕ وَلَبِئْسَ مَا شَرَوْاْ بِهِ أَنفُسَهُمْ ؕ لَوْ كَانُواْ يَعْلَمُونَ |
نَزَلَ,
|
| And they followed what the shaitans read, in the kingdom of Solomon, and Solomon did not do injustice, but the shaitans were doing the injustice. They used to teach the people magic (sorcery, witchcraft) and what was sent down with the two angels of Babel, (named) haroot and maroot. And they did not teach anyone until they (both) said that we are a seduction, so do not become unjust. They taught them how to cause (create) separation between the husband and his wife, and they were not hurting anyone except with the permission of Allah. And they learned what hurt them and did not benefit them, and indeed they knew that whoever bought it, nothing worthy would be for him in the hereafter. And misery is what they purchased for themselves if only they had realized (known). | ||
| 103 |
وَلَوْ أَنَّهُمْ آمَنُواْ واتَّقَوْا لَمَثُوبَةٌ مِّنْ عِندِ اللّٰهِ خَيْرٌ ؕ لَّوْ كَانُواْ يَعْلَمُونَ ࣖ |
أَ مُنَ,
|
| And if they believed and had been devoted (God-fearing), they would have the best reward near Allah if they knew. | ||
| 104 |
يَا أَيُّهَا الَّذِينَ آمَنُواْ لَا تَقُولُواْ رَاعِنَا وَقُولُواْ انظُرْنَا وَاسْمَعُوا ؕ ْوَلِلكَافِرِينَ عَذَابٌ أَلِيمٌ |
أَ مُنَ,
|
| O you, those who believe, do not say (to Prophet) careless things. Say respectful things (ask for attention), and listen. And for the ungrateful, a painful punishment. | ||
| 105 |
مَّا يَوَدُّ الَّذِينَ كَفَرُواْ مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ ؕ وَاللّٰهُ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ ؕ وَاللّٰهُ ذُو الْفَضْلِ الْعَظِيمِ |
كَفَرَ,
|
| It is not loved by those who are ungrateful among the people of the book, and those who make partners, that (what is) the best is sent (only) on you (Al-Quran sent down on you and not on them ) from your Rabb. But Allah specifies His Mercy on whom He Wants (Allah Chooses whom to send Al-Quran, and it is not for them to decide.) Allah is the One with the Greatest Generosity. | ||
| 106 |
مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ مِثْلِهَا ؕ أَلَمْ تَعْلَمْ أَنَّ اللّٰهَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ |
كَفَرَ,
|
| What We cancel from the verses, or We make it to forget, We bring a better from that or similar, do you not know that Allah controls Everything? | ||
| 107 |
أَلَمْ تَعْلَمْ أَنَّ اللّٰهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ ؕ وَمَا لَكُم مِّن دُونِ اللّٰهِ مِن وَلِيٍّ وَلَا نَصِيرٍ |
عَلِمَ,
|
| Do you not know that for Allah is the Kingdom of the universe and the earth, and there is no other supporter or helper for you other than Allah? | ||
| 108 |
أَمْ تُرِيدُونَ أَن تَسْأَلُواْ رَسُولَكُمْ كَمَا سُئِلَ مُوسَى مِن قَبْلُ ؕ وَمَن يَتَبَدَّلِ الْكُفْرَ بِالإِيمَانِ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ |
ضَلَّ,
|
| Do you like to question your messenger like Musa was questioned before? And whoever exchanges faith for disbelief has, indeed, strayed from the right path. | ||
| 109 |
وَدَّ كَثِيرٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُم مِّن بَعْدِ إِيمَانِكُمْ كُفَّارًا ۖ ۚ حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ ۚ فَاعْفُواْ وَاصْفَحُواْ حَتَّى يَأْتِيَ اللّٰهُ بِأَمْرِهِ ؕ إِنَّ اللّٰهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ |
نَفُسَ,
|
| Many of the people of the book would love for you to turn you back, after your belief, to ungratefulness because of jealousy in them, after the truth has been made clear for them, so forgive and turn away from them until the instructions come from Allah. Indeed, Allah has Control of everything. | ||
| 110 |
وَأَقِيمُواْ الصَّلَاةَ وَآتُواْ الزَّكَاةَ ؕ وَمَا تُقَدِّمُواْ لِأنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللّٰهِ ؕ إِنَّ اللّٰهَ بِمَا تَعْمَلُونَ بَصِيرٌ |
عَمِلَ,
|
| And establish the prayers and pay the charity (that purifies); whatever you send forward to better yourselves, you will find that with Allah. Indeed, Allah is the All-Seer of what you do. | ||
| 111 |
وَقَالُواْ لَن يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُوداً أَوْ نَصَارَى ؕ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُواْ بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ |
قَالَ,
|
| And they say that none will enter paradise except who is Yehudi or Nasara. This is their wish. Say, bring your proof here if you are truthful. | ||
| 112 |
بَلَى ࣗ مَنْ أَسْلَمَ وَجْهَهُ لِلّٰهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِندَ رَبِّهِ ࣕ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ࣖ |
بَلَى,
|
| Yes, whoever submits his course towards Allah and does good deeds, then his reward is with his Rabb, and they will have nothing to fear, nor will they grieve. | ||
| 113 |
وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَى عَلَىَ شَيْءٍ ࣕ وَقَالَتِ النَّصَارَى لَيْسَتِ الْيَهُودُ عَلَى شَيْءٍ ۙ وَهُمْ يَتْلُونَ الْكِتَابَ ؕ كَذَلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ ۚ فَاللّٰهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ |
عَلِمَ,
|
| And the Jews said the Christians are not based on anything, and the Christians said the Jews are not based on anything while they recited the book. The ignorant also said things similar to their words. Then Allah will decide the differences between them on the day of the standing. | ||
| 114 |
وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللّٰهِ أَن يُذْكَرَ فِيهَا اسْمُهُ وَسَعَى فِي خَرَابِهَا ؕ أُوْلَـئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَا إِلَّا خَآئِفِينَ ؕ لهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الآخِرَةِ عَذَابٌ عَظِيمٌ |
دَخَلَ,
|
| And who is more unjust than who hinders mentioning His Name in Allah's mosques and attempts to destroy it? They should only enter there when they are afraid. For them, it is humiliation in this world, and for them is great punishment in the hereafter. | ||
| 115 |
وَلِلّٰهِ الْمَشْرِقُ وَالْمَغْرِبُ ࣗ فَأَيْنَمَا تُوَلُّواْ فَثَمَّ وَجْهُ اللّٰهِ إِنَّ اللّٰهَ وَاسِعٌ عَلِيمٌ |
شَرَقَ,
|
| And for Allah is the east and the west, wherever you turn, Allah is present there; Allah has the Vastest (Greatest) Knowledge. | ||
| 116 |
وَقَالُواْ اتَّخَذَ اللّٰهُ وَلَدًا ۙ سُبْحَانَهُ ؕ بَل لَّهُ مَا فِي السَّمَاوَاتِ وَالأَرْضِ ؕ كُلٌّ لَّهُ قَانِتُونَ |
قَالَ,
|
| And they said Allah had taken a son, praise to Him, but for Him, whatever is in the universe and the earth and everyone is submissive to Him (Why does He even need a son, when He already owns everything and they are already under His Command, what is there to gain by having a son). | ||
| 117 |
بَدِيعُ السَّمَاوَاتِ وَالأَرْضِ ؕ وَإِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ |
قَالَ,
|
| He originated the universe and the earth, and when He decrees (decides) a command, He says for it To Be Done, and it is Done (happens). | ||
| 118 |
وَقَالَ الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللّٰهُ أَوْ تَأْتِينَا آيَةٌ ؕ كَذَلِكَ قَالَ الَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ ؕ تَشَابَهَتْ قُلُوبُهُمْ ؕ قَدْ بَيَّنَّا الآيَاتِ لِقَوْمٍ يُوقِنُونَ |
يَقِنَ,
|
| And those who do not know why Allah has not spoken with us or sent signs (verses) to us. Similar (words) were expressed by those before them; their hearts (inner thoughts) were similar. Indeed, the signs (verses) have been made clear for the nation that believes. | ||
| 119 |
إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا ۙ وَلَا تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ |
سَأَلَ,
|
| Indeed, We have sent you with the true reality (rightly), an evangelist (Prophet Mohammad, ﷺ Peace Be Upon Him, bearer of good news), and a warner, and you will not be questioned about companions of hell. | ||
| 120 |
وَلَن تَرْضَى عَنكَ الْيَهُودُ وَلَا النَّصَارَى حَتَّى تَتَّبِعَ مِلَّتَهُمْ ؕ قُلْ إِنَّ هُدَى اللّٰهِ هُوَ الْهُدَى ؕ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ ۙ مَا لَكَ مِنَ اللّٰهِ مِن وَلِيٍّ وَلَا نَصِيرٍ ࣤ |
تَبِعَ,
|
| And the Jews and the Christians will never agree with you until you follow (join) their religious community. Say, indeed, guidance by Allah is the guidance, and if you follow their desires, after the knowledge has come to you, there will be nothing for you from Allah in support or help. | ||
| 121 |
الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِ ؕ أُوْلَـئِكَ يُؤْمِنُونَ بِهِ ؕ وَمن يَكْفُرْ بِهِ فَأُوْلَـئِكَ هُمُ الْخَاسِرُونَ ࣖ |
أَ مُنَ,
|
| Those to whom We have given the book recite it as true, appropriate recitation; they are believers in this, and those who are disbelievers of this are the losers. | ||
| 122 |
يَا بَنِي إِسْرَائِيلَ اذْكُرُواْ نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعٰالَمِينَ |
ذَكّرَ,
|
| O children of Israel, remember my favors that I have blessed you and preferred you over all the worlds (to become true believers). | ||
| 123 |
وَاتَّقُواْ يَوْماً لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئاً وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا شَفَاعَةٌ وَلَا هُمْ يُنصَرُونَ |
تَقَى,
|
| And be fearful of a day when no soul will compensate another soul for anything, nothing will be accepted in exchange, mediation will not benefit them, and they will not be helped. (This Ayat informs us that even though we live in this world by interacting and helping each other, in the next life if you are a nonbeliever, there is nobody to interact with, assist, or get help. You will be alone with Allah, the Creator, and nothing else). | ||
| 124 |
وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ ؕ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا ؕ قَالَ وَمِن ذُرِّيَّتِي ؕ قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ |
أَنِسَ,
|
| And when his Rabb tested Abraham with words, he completed them. (Allah) said; indeed, I will make you a leader for humankind. (Abraham) said, and from my offspring? (Allah) said, my promise is not available for the unjust.Note. This Ayat indicates that there is no superiority based on family lineage. | ||
| 125 |
وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا ؕ وَاتَّخِذُواْ مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى ؕ وَعَهِدْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ |
جَعَلَ,
|
| And when We made the house as a refuge (place to meet, return, reward) for humankind and (made) peaceful (place), and to hold the place of (where) Ibrahim (stood) for prayers. And We took a promise from Abraham and Ismail to keep my home clean for the pilgrims and those praying in seclusion, kneeling, and bowing down in prayers. | ||
| 126 |
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَـَذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللّٰهِ وَالْيَوْمِ الآخِرِ ؕ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَى عَذَابِ النَّارِ ؕ وَبِئْسَ الْمَصِيرُ |
ثَمَرَ,
|
| And when Abraham said, O my Rabb, make this a peaceful city and provide a livelihood to its residents with benefits (fruits), among those who believe in Allah, and day of the hereafter. (Allah) said, and whoever is ungrateful, I will provide him a little enjoyment (necessities of life). Later, I will compel him into the punishment of fire and to a miserable return. | ||
| 127 |
وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ ؕ رَبَّنَا تَقَبَّلْ مِنَّا ؕ إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ |
سَمَعَ,
|
| And when Abraham was raising the foundation of the house and Ismail (they prayed, by asking), our Rabb, accept this from us; indeed, you are the Most Hearing, the Most Knowing. | ||
| 128 |
رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَا أُمَّةً مُّسْلِمَةً لَّكَ ࣕ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآ ۚ إِنَّكَ أَنتَ التَّوَّابُ الرَّحِيمُ |
تَا بَ,
|
| Our Rabb, and make us Muslims for you, leaders among our offspring, submissive to you. And lead us to a devoted life (show us how to live a life of dedication to You and places of sacrifice) and accept our repentance. You are The Most Forgiving, The Most Merciful. | ||
| 129 |
رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ ؕ إِنَّكَ أَنتَ العَزِيزُ الحَكِيمُ ࣖ |
تلو,
|
| Our Rabb, and raise a Messenger among them, who will recite your verses to them, teach them the Book and wisdom, and purify them. Indeed, you are the Most Powerful, the Wisest. (This is an indication of Messenger, Prophet Mohammed (ﷺ) Peace be upon him is from the progeny of Ismail Alaihis Salam). | ||
| 130 |
وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَاهِيمَ إِلَّا مَن سَفِهَ نَفْسَهُ ؕ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا ۚ وَإِنَّهُ فِي الآخِرَةِ لَمِنَ الصَّالِحِينَ |
أخر,
|
| And who would avoid the religion of Abraham except one who is a fool? And Indeed, We have chosen him (Abraham) in this world, and indeed, he will be among the righteous in the hereafter. | ||
| 131 |
إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ ۙ قَالَ أَسْلَمْتُ لِرَبِّ الْعٰالَمِينَ |
قَالَ,
|
| When his Rabb told him to submit, he said, I submitted to The Rabb of the universe. | ||
| 132 |
وَوَصَّى بِهَا إِبْرَاهِيمُ بَنِيهِ وَيَعْقُوبُ ؕ يَا بَنِيَّ إِنَّ اللّٰهَ اصْطَفَى لَكُمُ الدِّينَ فَلَا تَمُوتُنَّ إَلَّا وَأَنتُم مُّسْلِمُونَ ؕ |
صَفَا,
|
| And Ibrahim advised his sons and Yaqoob, O my sons, indeed, Allah chose this religion for you, so do not die unless you are submitted (Muslims). | ||
| 133 |
أَمْ كُنتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ ۙ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِن بَعْدِي ؕ قَالُواْ نَعْبُدُ إِلَـهَكَ وَإِلَـهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَقَ إِلَـهًا وَاحِدًا ۖ ۚ وَنَحْنُ لَهُ مُسْلِمُونَ |
قَالَ,
|
| Were you a witness when death arrived at Jacob when he said to his sons, who will you worship after me? They said, we will worship your God, and the God of your forefathers, Ibrahim, Ismail, and Ishaq; one God, and we are submitted (Muslims) to Him. | ||
| 134 |
تِلْكَ أُمَّةٌ قَدْ خَلَتْ ۚ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۚ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ |
عَمِلَ,
|
| These are nations of bygone times; for them, what they earned, and for you, what you earned, And you will not be asked about what they did. | ||
| 135 |
وَقَالُواْ كُونُواْ هُودًا أَوْ نَصَارَى تَهْتَدُواْ ؕ قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ؕ وَمَا كَانَ مِنَ الْمُشْرِكِينَ |
قَالَ,
|
| And they said, become Jew or Christian, then you will be guided, but Ibrahim's religion is true belief, and he was not a polytheist. | ||
| 136 |
قُولُواْ آمَنَّا بِاللّٰهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَقَ وَيَعْقُوبَ وَالأسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَمَا أُوتِيَ النَّبِيُّونَ مِن رَّبِّهِمْ ۚ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ ؗ وَنَحْنُ لَهُ مُسْلِمُونَ |
نَزَلَ,
|
| Say we believe in Allah and what is sent down to us and what was sent down to Ibrahim, and Ismail, and Ishaq, and Jacob, and Asbaat (offspring of Jacob); and what was given to Musa and Isa; and what was given to the prophets by their Rabb. We do not differentiate between any of them, and we are submitted Muslims for Him. | ||
| 137 |
فَإِنْ آمَنُواْ بِمِثْلِ مَا آمَنتُم بِهِ فَقَدِ اهْتَدَواْ ۚ وَّإِن تَوَلَّوْاْ فَإِنَّمَا هُمْ فِي شِقَاقٍ ۚ فَسَيَكْفِيكَهُمُ اللّٰهُ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ ؕ |
أَ مُنَ,
|
| Then, if they similarly believe in what you believe, indeed, they are guided. And if they turn away, they are certainly separated. Then Allah is sufficient for you (to protect you) against them, and He is All-Hearing, All-Knowing. | ||
| 138 |
صِبْغَةَ اللّٰهِ ۚ وَمَنْ أَحْسَنُ مِنَ اللّٰهِ صِبْغَةً ؗ وَنَحْنُ لَهُ عَابِدونَ |
حَسَنَ,
|
| Color of Allah (to adopt what Allah has given the natural goodness in the religion of Allah, Islam) and who is better than him who adopts the color of Allah (Who is better than Allah to follow, Who has given the innate goodness in Islam)? And we are worshippers to Him. | ||
| 139 |
قُلْ أَتُحَآجُّونَنَا فِي اللّٰهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ ۚ وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ ۚ وَنَحْنُ لَهُ مُخْلِصُونَ ۙ |
قَالَ,
|
| Say, do you argue with us about Allah when He is our Rabb and your Rabb, and for us our deeds, and for you, your deeds, and we are among the faithful devotees for Him? | ||
| 140 |
أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَـقَ وَيَعْقُوبَ وَالأسْبَاطَ كَانُواْ هُودًا أَوْ نَصَارَى ؕ قُلْ أَأَنتُمْ أَعْلَمُ أَمِ اللّٰهُ ؕ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَادَةً عِندَهُ مِنَ اللّٰهِ ؕ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
عَمِلَ,
|
| Do you say Ibrahim, Ismail, Isaac, Jacob, and Asbbat (offspring of Jacob) have been Jews or Christians? Say, do you know better or Allah? And who is more unjust than he who conceals a testimony he has from Allah? Allah is not unaware of what you do. | ||
| 141 |
تِلْكَ أُمَّةٌ قَدْ خَلَتْ ۚ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۚ وَلَا تُسْأَلُونَ عَمَّا كَانُواْ يَعْمَلُونَ ࣖ |
عَمِلَ,
|
| These are nations of bygone times; for them, what they earned, and for you, what you earned, you will not be questioned about what they did. | ||
| 142 |
سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُواْ عَلَيْهَا ؕ قُل لِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ؕ يَهْدِي مَن يَشَاءُ إِلَى صِرَاطٍ مُّسْتَقِيمٍ |
أَنِسَ,
|
| The foolish (who cannot think logically) among humankind will say, what has turned them away from the direction (Jerusalem) that they used to be in? Say, for Allah is the East and the West. He guides whom He desires towards a straight path. | ||
| 143 |
وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُواْ شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ؕ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَى عَقِبَيْهِ ؕ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللّٰهُ ؕ وَمَا كَانَ اللّٰهُ لِيُضِيعَ إِيمَانَكُمْ ؕ إِنَّ اللّٰهَ بِالنَّاسِ لَرَؤُوفٌ رَّحِيمٌ |
جَعَلَ,
|
| And that is how We have made you the moderate nation, to be a witness on humankind, and the messenger is a witness on you. We only made (changed) the direction of prayer that you were once on, for Us to know who follows the messenger, (and) who turns back on his heel. It was a great (difficulty), except on those who Allah has guided, but Allah will not let your beliefs be lost, for indeed, with humankind, Allah is Compassionate and Merciful. | ||
| 144 |
قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ ۚ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا ࣕ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ؕ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُؤهَكُمْ شَطْرَهُ ؕ وَإِنَّ الَّذِينَ أُوْتُواْ الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ ؕ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ |
حَيْثُ,
|
| Indeed, We see you aiming your face to the sky, so we return your direction of prayer to satisfy you. So, turn your face in the direction of the Prohibited Masjid. And wherever you are, turn your face towards its direction. Indeed, those given the Book surely know that it is the truth from their Rabb, and Allah is not unaware of what they do. | ||
| 145 |
وَلَئِنْ أَتَيْتَ الَّذِينَ أُوْتُواْ الْكِتَابَ بِكُلِّ آيَةٍ مَّا تَبِعُواْ قِبْلَتَكَ ۚ وَمَا أَنتَ بِتَابِعٍ قِبْلَتَهُمْ ۚ وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ ؕ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم مِّن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ ۙ إِنَّكَ إِذَاً لَّمِنَ الظَّالِمِينَ ۘ |
بَعَضَ,
|
| And if you bring all the signs to those given the book, they will not follow your direction, and you are not to follow their direction of prayer, and they are not going to follow the direction of one another. And if you follow their desires after what came into your knowledge, you will be among the unjust. | ||
| 146 |
الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ ؕ وَإِنَّ فَرِيقاً مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ ۤ |
كَتَمَ,
|
| Those to whom We have given the book recognize this like they recognize their sons, but indeed, a group of them surely hides the truth while they know. | ||
| 147 |
الْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ࣖ |
حَقَّ,
|
| The truth is from your Rabb, so do not be among the doubtful. | ||
| 148 |
وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا فَاسْتَبِقُواْ الْخَيْرَاتِ ؕ أَيْنَ مَا تَكُونُواْ يَأْتِ بِكُمُ اللّٰهُ جَمِيعًا ؕ إِنَّ اللّٰهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ |
خَيرَ,
|
| And everyone has a direction in which he turns, so race to be better. Wherever you are, Allah will bring you all together, for Allah Controls everything. | ||
| 149 |
وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ؕ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ ؕ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
وَجَهَ,
|
| And wherever you come from, turn your face towards the Sacred Mosque. Indeed, that is the truth from your Rabb, and Allah is not inattentive about what you do. | ||
| 150 |
وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ؕ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوهَكُمْ شَطْرَهُ ۙ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ ࣗ ۙ إِلَّا الَّذِينَ ظَلَمُواْ مِنْهُمْ ࣗ ۙ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي ࣗ وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ ۙ ۛ |
وَجَهَ,
|
| And wherever you come from, turn your face to Sacred Mosque. And wherever you are, turn your faces in its direction so that humankind will not argue against you, except those who are unjust among them. So, do not be afraid of them and fear Me, I will complete my blessings on you, and you may be guided. | ||
| 151 |
كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ ؕ ۛ |
عَلِمَ,
|
| Like, We sent to you, a messenger from among you, he recites our Ayats to you, purifies you, teaches you the book and the wisdom, and teaches what you did not know. | ||
| 152 |
فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُواْ لِي وَلَا تَكْفُرُونِ ࣖ |
ذَكّرَ,
|
| Remember Me; I will remember you, be thankful to Me, and not be ungrateful. | ||
| 153 |
يَا أَيُّهَا الَّذِينَ آمَنُواْ اسْتَعِينُواْ بِالصَّبْرِ وَالصَّلَاةِ ؕ إِنَّ اللّٰهَ مَعَ الصَّابِرِينَ |
أَ مُنَ,
|
| O you, who believe! Ask for help with patience and praying. Indeed, Allah is with the patient. | ||
| 154 |
وَلَا تَقُولُواْ لِمَنْ يُقْتَلُ فِي سَبيلِ اللّٰهِ أَمْوَاتٌ ؕ بَلْ أَحْيَاءٌ وَلَكِن لَّا تَشْعُرُونَ |
شَعَرَ,
|
| And do not say those who get killed in the path of Allah are dead, they are alive, but you do not realize it. | ||
| 155 |
وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِّنَ الْخَوفِ وَالْجُوعِ وَنَقْصٍ مِّنَ الأَمَوَالِ وَالأنفُسِ وَالثَّمَرَاتِ ؕ وَبَشِّرِ الصَّابِرِينَ |
ثَمَرَ,
|
| And surely, We will test you with some fear and hunger, loss of wealth, lives, and benefits, and give good news to the patient. | ||
| 156 |
الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ ۙ قَالُواْ إِنَّا لِلَّهِ وَإِنَّـا إِلَيْهِ رَاجِعُونَ ؕ |
قَالَ,
|
| When they incur misfortune (disaster, calamity), they say we belong to Allah and to Him; we will return. | ||
| 157 |
أُولَـئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ ࣞ وَأُولَـئِكَ هُمُ الْمُهْتَدُونَ |
هَدَى,
|
| Those, on them, blessings from their Rabb and Mercy, and they are the guided. | ||
| 158 |
إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَآئِرِ اللّٰهِ ۚ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا ؕ وَمَن تَطَوَّعَ خَيْرًا ۙ فَإِنَّ اللّٰهَ شَاكِرٌ عَلِيمٌ |
شَكَرَ,
|
| Indeed, the Safa (lineup, hills of Safa) and the Marwa (passing through, hills of Marwa, and Saii, running between them) are from the ceremonies of Allah. Whoever performs the Pilgrimage to the House or a minor pilgrimage, then there is no sin for him if he makes rounds between them (in addition to going around Kaaba). Whoever voluntarily did it is better; Allah is a Great Appreciator and All-Knowing. | ||
| 159 |
إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ ۙ أُولَـئِكَ يَلعَنُهُمُ اللّٰهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ ۙ |
كَتَمَ,
|
| And those who hide what We revealed as clear evidence and guidance, after what We revealed in the book as clear proof for humankind, Allah curses them, and those who curse also curse them as well. | ||
| 160 |
إِلَّا الَّذِينَ تَابُواْ وَأَصْلَحُواْ وَبَيَّنُواْ فَأُوْلَـئِكَ أَتُوبُ عَلَيْهِمْ ۚ وَأَنَا التَّوَّابُ الرَّحِيمُ |
تَا بَ,
|
| Except for those who repented, became more righteous, and declared the truth, I will accept their repentance. I am the Acceptor of the Repentance, the Most Merciful. | ||
| 161 |
إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ أُولَئِكَ عَلَيْهِمْ لَعْنَةُ اللّٰهِ وَالْمَلآئِكَةِ وَالنَّاسِ أَجْمَعِينَ ۙ |
كَفَرَ,
|
| Indeed, those who were ungrateful and died being ungrateful, on them, Allah, the angels, and humankind altogether put a curse. | ||
| 162 |
خَالِدِينَ فِيهَا ۚ لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ |
عَذُبَ,
|
| They will live in it forever, the punishment will not be reduced, and they will not be granted respite or delay. | ||
| 163 |
وَإِلَـهُكُمْ إِلَهٌ وَاحِدٌ ۚ لَّا إِلَهَ إِلَّا هُوَ الرَّحْمَنُ الرَّحِيمُ ࣖ |
إِله,
|
| And your God is one God; there is no God except Him. He is The Most Merciful, The Most Compassionate. | ||
| 164 |
إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللّٰهُ مِنَ السَّمَاءِ مِن مَّاءٍ فَأَحْيَا بِهِ الأرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ ࣕ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخِّرِ بَيْنَ السَّمَاءِ وَالأَرْضِ لآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ |
جَرَى,
|
| Indeed, in the creation of the universe and the earth, in the difference between night and day, in humankind getting benefits from the ships that run in the oceans, in water that Allah sends down from the sky, in the earth that gets life by it after its death, in every creature that He spreads out in this, in the turning of the wind and the clouds that have been subjugated between the sky and the earth; are signs for the people who know. | ||
| 165 |
وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللّٰهِ أَندَاداً يُحِبُّونَهُمْ كَحُبِّ اللّٰهِ ؕ وَالَّذِينَ آمَنُواْ أَشَدُّ حُبًّا لِلّٰهِ ؕ وَلَوْ يَرَى الَّذِينَ ظَلَمُواْ إِذْ يَرَوْنَ الْعَذَابَ ۙ أَنَّ الْقُوَّةَ لِلّٰهِ جَمِيعاً ۙ وَأَنَّ اللّٰهَ شَدِيدُ الْعَذَابِ |
نَدَّ,
|
| And from the humankind who holds others as equals to Allah, they love them like loving Allah, but those who believe, worship Allah more than anything. And If those unjust could see, when they see the punishment, that the power is for Allah all together and that Allah is Severe in punishment. | ||
| 166 |
إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُواْ مِنَ الَّذِينَ اتَّبَعُواْ وَرَأَوُاْ الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الأَسْبَابُ |
تَبِعَ,
|
| Those being followed will rid themselves of those who follow them and see the punishment, and then all relations (means) will be cut off from them. | ||
| 167 |
وَقَالَ الَّذِينَ اتَّبَعُواْ لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّؤُواْ مِنَّا ؕ كَذَلِكَ يُرِيهِمُ اللّٰهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ ؕ وَمَا هُم بِخَارِجِينَ مِنَ النَّارِ ࣖ |
نَار,
|
| And those who followed will say, if there were (another) round for us, we would rid them, as they have absolved from us. That is how Allah will show them their deeds as regrets (grieve) for them, and they will not come out of the fire. | ||
| 168 |
يَا أَيُّهَا النَّاسُ كُلُواْ مِمَّا فِي الأَرْضِ حَلَالًا طَيِّبًا ۖ ؗ وَلَا تَتَّبِعُواْ خُطُوَاتِ الشَّيْطَانِ ؕ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ |
أَنِسَ,
|
| O you humankind, eat what is lawful and clean things from the earth and do not follow on the lines of shaitan; indeed, he is clearly an enemy to you. | ||
| 169 |
إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُواْ عَلَى اللّٰهِ مَا لَا تَعْلَمُونَ |
أَ مَرَ,
|
| Truly, he (shaitan) instructs you to do evil and fornication and to say what you do not know about Allah. | ||
| 170 |
وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللّٰهُ قَالُواْ بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا ؕ أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئاً وَلَا يَهْتَدُونَ |
قَالَ,
|
| And when they are told to follow what Allah has revealed, they said, but we follow what our forefathers were accustomed to (faithful, familiar). Even though their forefathers did not understand anything and they were not guided. | ||
| 171 |
وَمَثَلُ الَّذِينَ كَفَرُواْ كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً ؕ صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ |
كَفَرَ,
|
| An example of an unjust person is someone who cries with nothing but what is heard as screams and yells. They are deaf, dumb, and blind, so they do not understand. | ||
| 172 |
يَا أَيُّهَا الَّذِينَ آمَنُواْ كُلُواْ مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُواْ لِلّٰهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ |
رَزَقَ,
|
| O you who believe! Eat the good things that We have provided for you, and be grateful to Allah if only Him you worship. | ||
| 173 |
إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللّٰهِ ۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ ؕ إِنَّ اللّٰهَ غَفُورٌ رَّحِيمٌ |
رَحِمَ,
|
| Indeed, what is prohibited to you are the dead, the blood and the meat of the pig, and whatever animal has been slaughtered in the name of other than Allah on it. But there is no sin on who is in need, without desire and exceeding (requirements). Indeed, Allah is the Most Forgiving, Most Merciful. | ||
| 174 |
إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلَ اللّٰهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا ۙ أُولَـئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللّٰهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ ۖ ۚ وَلَهُمْ عَذَابٌ أَلِيمٌ |
زَكَا,
|
| Those who hide what Allah has revealed in the book and trade it for a small price, they eat nothing but the fire in their stomachs, and Allah will not speak to them on the day of the standing, nor will He purify them and, for them, a painful punishment. | ||
| 175 |
أُولَـئِكَ الَّذِينَ اشْتَرَوُاْ الضَّلَالَةَ بِالْهُدَى وَالْعَذَابَ بِالْمَغْفِرَةِ ۚ فَمَآ أَصْبَرَهُمْ عَلَى النَّارِ |
شَرَى,
|
| Those who purchased falsehoods instead (in place of) of guidance and punishment instead (in place of) of forgiveness. Why do they have patience with the fire? (why do they want to endure the upcoming punishment of fire). | ||
| 176 |
ذَلِكَ بِأَنَّ اللّٰهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ ؕ وَإِنَّ الَّذِينَ اخْتَلَفُواْ فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ ࣖ |
كَتَبَ,
|
| That is because Allah has sent down the Book with the truth, and those who disagree (argue, differ) with the Book are in far-reaching separation. | ||
| 177 |
لَّيْسَ الْبِرَّ أَن تُوَلُّواْ وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَـكِنَّ الْبِرَّ مَنْ آمَنَ بِاللّٰهِ وَالْيَوْمِ الآخِرِ وَالْمَلآئِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ ۚ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ ۙ وَالسَّآئِلِينَ وَفِي الرِّقَابِ ۚ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ ۚ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُواْ ۚ وَالصَّابِرِينَ فِي الْبَأْسَاءِ والضَّرَّاءِ وَحِينَ الْبَأْسِ ؕ أُولَـئِكَ الَّذِينَ صَدَقُوا ؕ وَأُولَـئِكَ هُمُ الْمُتَّقُونَ |
تَقَى,
|
| It is not the piety (obedience, righteousness) that you turn your face towards the direction of the East and the West, but the devoted are those who believe in Allah, the day of the hereafter, the angels, the books, and the prophets. And those who establish prayers, give charity, are faithful to fulfill their promises when they make a promise and stay patient in hardship and troubles, and when a difficulty occurs, they have confirmed the truth and are (God) fearing. And he gives due to Allah's love to those close to him, the orphans, the poor, the travelers, the beggars, and the enslaved people (releasing by paying the ransom). | ||
| 178 |
يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى ؕ الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالأُنثَى بِالأُنثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ؕ ذَلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ ؕ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ |
عَدَا,
|
| O you those who believe, it is written down on you to settle the account for those killed in casualties (victim, fallen): the freeman for the freeman, the slave for the slave, and the female for the female. But if his brother forgives him for anything, then he shall follow with what is known (custom, law) and is to be given the fulfillment of payment that is an alleviation from your Rabb and Mercy. But whoever exceeds that, then for him, a painful punishment. | ||
| 179 |
وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَاْ أُولِيْ الأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ |
تَقَى,
|
| And for you in settlement of the account, is life, O with the intelligence, may you become (God) fearing. | ||
| 180 |
كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِن تَرَكَ خَيْرًا ۖ ۚ الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالأقْرَبِينَ بِالْمَعْرُوفِ ۚ حَقًّا عَلَى الْمُتَّقِينَ ؕ |
أَ جَل,
|
| It is written down on you; when one of you arrives at death, he shall leave the will (instructions, right advice, testament, one's will, a decree by will) for his parents and his close (relatives) with the known (legal procedure), it is obligated on the God-fearing. | ||
| 181 |
فَمَن بَدَّلَهُ بَعْدَ مَا سَمِعَهُ فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ ؕ إِنَّ اللّٰهَ سَمِيعٌ عَلِيمٌ ؕ |
يَوْم,
|
| And whoever changes after what he has heard is his sin on those who change that; indeed, Allah is All Listening and All-Knowing. | ||
| 182 |
فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَا إِثْمَ عَلَيْهِ ؕ إِنَّ اللّٰهَ غَفُورٌ رَّحِيمٌ ࣖ |
رَحِمَ,
|
| And whoever is willed (bequeathed), is afraid of error or offense (that will is not justified), but (then) make peace between them, then there is no sin on him; indeed Allah is the Most Compassionate, Most Merciful. | ||
| 183 |
يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ۙ |
أَ مُنَ,
|
| O you, those who believe, the fasting is destined (written down, prescribed) on you, like what was destined (prescribed) on those before you, so, that you may become (God)-fearing. | ||
| 184 |
أَيَّامًا مَّعْدُودَاتٍ ؕ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ؕ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ ؕ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُ ؕ وَأَن تَصُومُواْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
عَلِمَ,
|
| Counted (specific) days, but those among you who are sick or on the journey count for later (other) days. Those who are capable (do not have the ability or capacity) pay redemption by feeding the poor, but whoever follows with goodness is better for him. If you fast, that is better for you, if only you knew. | ||
| 185 |
شَهْرُ رَمَضَانَ الَّذِيَ أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَى وَالْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ ؕ وَمَن كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ؕ يُرِيدُ اللّٰهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُواْ الْعِدَّةَ وَلِتُكَبِّرُواْ اللّٰهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ |
نَزَلَ,
|
| The month of Ramadan is when the Koran was sent down (revealed) in it for the guidance of humankind. Clear evidence for guide and the Criterion then whoever witnesses from you the month of Ramadan he should fast in it and whoever is sick or on the journey then count from the days later, Allah intends for you the easy, He does not intend for you the hardship and when you complete the count, then praise Allah on what He has guided you and you may become thankful. | ||
| 186 |
وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ؕ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۙ فَلْيَسْتَجِيبُواْ لِي وَلْيُؤْمِنُواْ بِي لَعَلَّهُمْ يَرْشُدُونَ |
دَعَا,
|
| And when my worshippers ask you about Me, then I am close. I answer the caller's call when he calls Me, so they shall answer Me and believe in Me so they may be rightly guided. | ||
| 187 |
أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَآئِكُمْ ؕ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ ؕ عَلِمَ اللّٰهُ أَنَّكُمْ كُنتُمْ تَخْتانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ ۚ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُواْ مَا كَتَبَ اللّٰهُ لَكُمْ ࣕ وَكُلُواْ وَاشْرَبُواْ حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ࣕ ثُمَّ أَتِمُّواْ الصِّيَامَ إِلَى الَّليْلِ ۚ وَلَا تُبَاشِرُوهُنَّ وَأَنتُمْ عَاكِفُونَ ۙ فِي الْمَسَاجِدِ ؕ تِلْكَ حُدُودُ اللّٰهِ فَلَا تَقْرَبُوهَا ؕ كَذَلِكَ يُبَيِّنُ اللّٰهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ |
تَا بَ,
|
| It is permissible for you, on the night of the fasting, to approach your woman. They are coverings for you, and you are coverings for them. Allah knows that you used to fail yourselves, but He accepted your repentance and forgave you. Now you can be close to them and seek what Allah has prescribed for you and eat and drink until the line of the white is clear from the line of the black in the dawn. Then complete the fast until night and do not have intimate contact with them. When you seclude in the Masjids, these are the boundaries of Allah, so do not come close to them. That is how Allah made His signs clear for humankind to become (God) fearing. | ||
| 188 |
وَلَا تَأْكُلُواْ أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ وَتُدْلُواْ بِهَا إِلَى الْحُكَّامِ لِتَأْكُلُواْ فَرِيقًا مِّنْ أَمْوَالِ النَّاسِ بِالإِثْمِ وَأَنتُمْ تَعْلَمُونَ ࣖ |
عَلِمَ,
|
| And do not consume your wealth (possessions, assets, properties) among yourself with falsehoods. Do not lead your authorities to consume the wealth (possessions, assets, properties) of a group of humankind wrongfully (with sin) while you know. | ||
| 189 |
يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ ؕ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ ؕ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوْاْ الْبُيُوتَ مِن ظُهُورِهَا وَلَـكِنَّ الْبِرَّ مَنِ اتَّقَى ۚ وَأْتُواْ الْبُيُوتَ مِنْ أَبْوَابِهَا ࣕ وَاتَّقُواْ اللّٰهَ لَعَلَّكُمْ تُفْلِحُونَ |
تَقَى,
|
| They ask you about the new moon. Say, those are timetables for the men and the Hajj. It is not righteousness that you come (enter) to the homes from backdoors, but it is righteousness to be (God)-fearing. So, go into the homes from the doors, and fear Allah so that you may be successful. | ||
| 190 |
وَقَاتِلُواْ فِي سَبِيلِ اللّٰهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلَا تَعْتَدُواْ ؕ إِنَّ اللّٰهَ لَا يُحِبِّ الْمُعْتَدِينَ |
حَبَّ,
|
| And fight in the path of Allah with those who fight with you and do not transgress (do not exceed limits). Indeed, Allah does not like those who commit hostile acts. | ||
| 191 |
وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ ۚ وَلَا تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّى يُقَاتِلُوكُمْ فِيهِ ۚ فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ ؕ كَذَلِكَ جَزَاءُ الْكَافِرِينَ |
كَفَرَ,
|
| And kill them wherever you find them and deport them where they expelled you. And the enticement is more severe than killing, but do not fight them near the Prohibited Masjid unless they fight you there. If they fight with you, then fight (back). This is the reward for the nonbelievers. | ||
| 192 |
فَإِنِ انتَهَوْاْ فَإِنَّ اللّٰهَ غَفُورٌ رَّحِيمٌ |
رَحِمَ,
|
| And if they restrain, then indeed, Allah is The Most Forgiving, The Most Merciful. | ||
| 193 |
وَقَاتِلُوهُمْ حَتَّى لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلّٰهِ ؕ فَإِنِ انتَهَواْ فَلَا عُدْوَانَ إِلَّا عَلَى الظَّالِمِينَ |
فَجَّ,
|
| And fight with them until there is no enticement left, and the religion remains for Allah alone. But if they restrain, there is no commitment to hostile acts except on the unjust. | ||
| 194 |
الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ ؕ فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُواْ عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ ࣕ وَاتَّقُواْ اللّٰهَ وَاعْلَمُواْ أَنَّ اللّٰهَ مَعَ الْمُتَّقِينَ |
عَدَّ,
|
| The month of prohibition is the month of banishment (to fight), and violation of sanctity will cause retribution (settlement of violations). Whoever exceeds (violates) in these (months), then transgression is on them (so act) like how they have exceeded (violated) with you. And fear Allah and know that Allah is with the (God) fearing. | ||
| 195 |
وَأَنفِقُواْ فِي سَبِيلِ اللّٰهِ وَلَا تُلْقُواْ بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ ۛ ۖ ۚ وَأَحْسِنُوا ۚ ۛ إِنَّ اللّٰهَ يُحِبُّ الْمُحْسِنِينَ |
يَدَيَ,
|
| And spend in Allah's path, do not submit (act to do) destruction with your hands, and do well (good deeds). Indeed, Allah loves those who do well (good deeds). | ||
| 196 |
وَأَتِمُّواْ الْحَجَّ وَالْعُمْرَةَ لِلّٰهِ ؕ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ ۚ وَلَا تَحْلِقُواْ رُؤُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ ؕ فَمَن كَانَ مِنكُم مَّرِيضاً أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ ۚ فَإِذَا أَمِنتُمْ ࣟ فَمَن تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ؕ تِلْكَ عَشَرَةٌ كَامِلَةٌ ؕ ذَلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ ؕ وَاتَّقُواْ اللّٰهَ وَاعْلَمُواْ أَنَّ اللّٰهَ شَدِيدُ الْعِقَابِ ࣖ |
تَقَى,
|
| And complete the Hajj and Umrah (minor pilgrimage) for Allah. But if you are besieged, then sacrifice what is accessible to you. And do not shave your heads until sacrifice reaches its place (of the sacrifice). Who is sick or suffers in his head, then do redemption by fasting, giving charity, or performing the sacrifice. When you are in peace, who desires the Umrah until the Hajj, donate what is easy. Who does not have the means should fast three days in the Hajj and seven when you return; these are ten totals. This is for those who have no family present (residing) at the Prohibited Masjid. Fear Allah and know that Allah is severe in the retribution. | ||
| 197 |
الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ ۚ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ ۙ وَلَا جِدَالَ فِي الْحَجِّ ؕ وَمَا تَفْعَلُواْ مِنْ خَيْرٍ يَعْلَمْهُ اللّٰهُ ؕ ۤ وَتَزَوَّدُواْ فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى ؗ وَاتَّقُونِ يَا أُوْلِي الأَلْبَابِ |
تَقَى,
|
| The month of Hajj is known, so those who is obligated to perform the Hajj should not be intimate, act sinfully, or quarrel during Hajj. What you do for the better, Allah knows it. And take provisions (prepare for travel, according to your needs, travel bags), but the better requirement is in the piety (when you are traveling). And fear Me, O people of intelligence. | ||
| 198 |
لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُواْ فَضْلًا مِّن رَّبِّكُمْ ؕ فَإِذَا أَفَضْتُم مِّنْ عَرَفَاتٍ فَاذْكُرُواْ اللّٰهَ عِندَ الْمَشْعَرِ الْحَرَامِ ࣕ وَاذْكُرُوهُ كَمَا هَدَاكُمْ ۚ وَإِن كُنتُم مِّن قَبْلِهِ لَمِنَ الضَّآلِّينَ |
ذَكّرَ,
|
| You are not incriminated if you seek the favors of your Rabb (by trading). When you conclude your session at Mount Arafat, remember Allah at the sacred monument and Him as He had guided you, although, before this, you were among those who were lost. | ||
| 199 |
ثُمَّ أَفِيضُواْ مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُواْ اللّٰهَ ؕ إِنَّ اللّٰهَ غَفُورٌ رَّحِيمٌ |
غَفَرَ,
|
| After you conclude the session, spread out where the people spread out and ask for forgiveness from Allah. Indeed, Allah is the Most Forgiving, Most Merciful. | ||
| 200 |
فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ فَاذْكُرُواْ اللّٰهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا ؕ فَمِنَ النَّاسِ مَن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الآخِرَةِ مِنْ خَلَاقٍ |
ذَكّرَ,
|
| Then when you complete your ceremonies, remember Allah, like you remember your forefathers, or better in remembrance. Whoever from the men who say, O my Rabb, give us in this world, and then he will have nothing for him in the hereafter from creation. | ||
| 201 |
وِمِنْهُم مَّن يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ |
نَار,
|
| And among them, who say, O our Rabb, grant us goodness with merits in this world, and in the hereafter, goodness with benefits, and save us from the punishment of the fire. | ||
| 202 |
أُولَـئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُواْ ؕ وَاللّٰهُ سَرِيعُ الْحِسَابِ |
كَسَبَ,
|
| Those will have a share of them from what they earned, and Allah is quick in the account. | ||
| 203 |
وَاذْكُرُواْ اللّٰهَ فِي أَيَّامٍ مَّعْدُودَاتٍ ؕ فَمَن تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ ۚ وَمَن تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ لِمَنِ اتَّقَى ؕ وَاتَّقُواْ اللّٰهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ |
ذَكّرَ,
|
| And remember Allah in the counted days (days for Hajj), but who hurries in two days, then there's no sin on him, and who stays (stays for a more extended period), then there is no sin on him who is fearful. Fear Allah and know that you will be gathered to Him. | ||
| 204 |
وَمِنَ النَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللّٰهَ عَلَى مَا فِي قَلْبِهِ ۙ وَهُوَ أَلَدُّ الْخِصَامِ |
أَنِسَ,
|
| And among the men, he surprises you, with his words, about the life of this world, and he calls Allah as a witness on what is in his heart, while he is fierce in quarreling. | ||
| 205 |
وَإِذَا تَوَلَّى سَعَى فِي الأَرْضِ لِيُفْسِدَ فِيِهَا وَيُهْلِكَ الْحَرْثَ وَالنَّسْلَ ؕ وَاللّٰهُ لَا يُحِبُّ الفَسَادَ |
فَسَدَ,
|
| And when he turns away, he pursues (goes after) to spread corruption in the earth and destroys the cultivated land and the brood animals. Allah does not like corruption (immorality, weakness). | ||
| 206 |
وَإِذَا قِيلَ لَهُ اتَّقِ اللّٰهَ أَخَذَتْهُ الْعِزَّةُ بِالإِثْمِ فَحَسْبُهُ جَهَنَّمُ ؕ وَلَبِئْسَ الْمِهَادُ |
أَخَذَ,
|
| And when he is told to fear Allah, he follows (takes) on his sinful pride. Hell will be in his account and a miserable resting place. | ||
| 207 |
وَمِنَ النَّاسِ مَن يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللّٰهِ ؕ وَاللّٰهُ رَؤُوفٌ بِالْعِبَادِ |
أَنِسَ,
|
| Among men is he who trades himself to seek Allah's pleasure (acceptance). And Allah is Compassionate to His worshippers. | ||
| 208 |
يَا أَيُّهَا الَّذِينَ آمَنُواْ ادْخُلُواْ فِي السِّلْمِ كَآفَّةً ࣕ وَلَا تَتَّبِعُواْ خُطُوَاتِ الشَّيْطَانِ ؕ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ |
أَ مُنَ,
|
| O you who believe, enter Islam (peace) entirely and do not follow the shaitan's plans (lines). Indeed, he is a clear enemy for you. | ||
| 209 |
فَإِن زَلَلْتُمْ مِّن بَعْدِ مَا جَاءَتْكُمُ الْبَيِّنَاتُ فَاعْلَمُواْ أَنَّ اللّٰهَ عَزِيزٌ حَكِيمٌ |
عَلِمَ,
|
| But if you submitted (to shaitan) after what came to you clearly, then know Allah is The Most Powerful, The Wisest. | ||
| 210 |
هَلْ يَنظُرُونَ إِلَّا أَن يَأْتِيَهُمُ اللّٰهُ فِي ظُلَلٍ مِّنَ الْغَمَامِ وَالْمَلآئِكَةُ وَقُضِيَ الأَمْرُ ؕ وَإِلَى اللّٰهِ تُرْجَعُ الأمُورُ ࣖ |
نَظَرَ,
|
| Are they waiting for Allah to come (appear) to them from the shades of the clouds and the angels and that all matters (decisions) shall be decided (for them)? And (know that) all issues (decisions) return to Allah. | ||
| 211 |
سَلْ بَنِي إِسْرَائِيلَ كَمْ آتَيْنَاهُم مِّنْ آيَةٍ بَيِّنَةٍ ؕ وَمَن يُبَدِّلْ نِعْمَةَ اللّٰهِ مِن بَعْدِ مَا جَاءَتْهُ فَإِنَّ اللّٰهَ شَدِيدُ الْعِقَابِ |
بَا نَ,
|
| Ask the children of Israel how many clear signs We brought to them. Whoever changes the favor of Allah after it comes to him, then indeed, Allah is severe in retribution (punishment). | ||
| 212 |
زُيِّنَ لِلَّذِينَ كَفَرُواْ الْحَيَاةُ الدُّنْيَا وَيَسْخَرُونَ مِنَ الَّذِينَ آمَنُواْ ۘ وَالَّذِينَ اتَّقَواْ فَوْقَهُمْ يَوْمَ الْقِيَامَةِ ؕ وَاللّٰهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ |
أَ مُنَ,
|
| The life of this world is decorated for nonbelievers, and they mock believers. But those who fear Him will be above them on the day of standing. And Allah provides means of livelihood for whomsoever He wills without reckoning (estimation, expectation). | ||
| 213 |
كَانَ النَّاسُ أُمَّةً وَاحِدَةً ࣞ فَبَعَثَ اللّٰهُ النَّبِيِّينَ مُبَشِّرِينَ وَمُنذِرِينَ ࣕ وَأَنزَلَ مَعَهُمُ الْكِتَابَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيمَا اخْتَلَفُواْ فِيهِ ؕ وَمَا اخْتَلَفَ فِيهِ إِلَّا الَّذِينَ أُوتُوهُ مِن بَعْدِ مَا جَاءتْهُمُ الْبَيِّنَاتُ بَغْيًا بَيْنَهُمْ ۚ فَهَدَى اللّٰهُ الَّذِينَ آمَنُواْ لِمَا اخْتَلَفُواْ فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ ؕ وَاللّٰهُ يَهْدِي مَن يَشَاءُ إِلَى صِرَاطٍ مُّسْتَقِيمٍ |
أَ مُنَ,
|
| Humankind had been one nation, then Allah raised prophets, giving them the good news and warning them. And sent down with them (revealed) the Book with the truth to decide between humankind what they were contradicting in it. But they did not reject (deny) it, except for those who were given it after the clear evidence (message) came to them (they contradicted and used the message) to oppress one another. Then Allah guided believers in what they (nonbelievers) were contradicting with the truth with His permission. And Allah guides whom He wants towards the straight path. (NOTE: This Ayat indicates that Prophets were sent with the Book, one Book as a source. The message never changed). | ||
| 214 |
أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْاْ مِن قَبْلِكُم ؕ مَّسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُواْ حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُواْ مَعَهُ مَتَى نَصْرُ اللّٰهِ ؕ أَلَا إِنَّ نَصْرَ اللّٰهِ قَرِيبٌ |
أَ مُنَ,
|
| "Or did you think you would enter Paradise without examples (facing the trials) that those who came before you (had to endure)? They were touched (tested) with hardships; they were hurt and shaken up until the messenger and those who believed with him said that when Allah's help (would come). Indeed, the support of Allah is always close by." | ||
| 215 |
يَسْأَلُونَكَ مَاذَا يُنفِقُونَ ؕ قُلْ مَا أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالأَقْرَبِينَ وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ ؕ وَمَا تَفْعَلُواْ مِنْ خَيْرٍ فَإِنَّ اللّٰهَ بِهِ عَلِيمٌ |
نَفَقَ,
|
| They ask you what they should be spending. Say, whatever you spend to benefit the parents, and the relatives, and the orphans, and the poor, and the travelers. Whatever good (help) you do, Allah Knows All. | ||
| 216 |
كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ ۚ وَعَسَى أَن تَكْرَهُواْ شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ ۚ وَعَسَى أَن تُحِبُّواْ شَيْئًا وَهُوَ شَرٌّ لَّكُمْ ؕ وَاللّٰهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ࣖ |
عَلِمَ,
|
| It is obligatory for you to fight, even though it is unpleasant to you. And perhaps something you do not like (but) is better for you, and something you want (but) is harmful to you. Allah Knows, and you do not know. | ||
| 217 |
يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ ؕ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ اللّٰهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ ࣗ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِندَ اللّٰهِ ۚ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ ؕ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّىَ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ اسْتَطَاعُواْ ؕ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُوْلَـئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالآخِرَةِ ۚ وَأُوْلَـئِكَ أَصْحَابُ النَّارِ ۚ هُمْ فِيهَا خَالِدُونَ |
خَلَدَ,
|
| They ask you about fighting in the prohibited month. Say, fighting in it is significant, and (but) hindering from the path of Allah, and being ungrateful to Him, preventing access to the prohibited mosque, and deporting their residents from it, is more significant near Allah. And enticement is more severe than killings. They will not cease to fight with you until you turn away from your faith if they are capable. Whoever among you turns away from his faith and dies while being a nonbeliever, and their deeds are wasted in this world and hereafter. They will be the companions of the fire, and they will live there forever. | ||
| 218 |
إِنَّ الَّذِينَ آمَنُواْ وَالَّذِينَ هَاجَرُواْ وَجَاهَدُواْ فِي سَبِيلِ اللّٰهِ ۙ أُوْلَـئِكَ يَرْجُونَ رَحْمَتَ اللّٰهِ ؕ وَاللّٰهُ غَفُورٌ رَّحِيمٌ |
أَ مُنَ,
|
| Those who believed, migrated, and fought in Allah's path hope for Allah's Mercy. And Allah is The Most Forgiving, Most Merciful. | ||
| 219 |
يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ ؕ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا ؕ وَيَسْأَلُونَكَ مَاذَا يُنفِقُونَ ؕ قُلِ الْعَفْوَ ؕ كَذَلِكَ يُبيِّنُ اللّٰهُ لَكُمُ الآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ۙ |
نَفَقَ,
|
| They ask you about intoxication and gambling. Say, they are great sins and profit for humankind, and the crimes in both are more significant than their benefits. And they ask you what they should spend, say, the free (surplus). That is how Allah makes the verses-signs clear for you so that you may think. | ||
| 220 |
فِي الدُّنْيَا وَالآخِرَةِ ؕ وَيَسْأَلُونَكَ عَنِ الْيَتَامَى ؕ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ ؕ وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ ؕ وَاللّٰهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ ؕ وَلَوْ شَاءَ اللّٰهُ لأَعْنَتَكُمْ ؕ إِنَّ اللّٰهَ عَزِيزٌ حَكِيمٌ |
فَسَدَ,
|
| In the world and for the hereafter. And they ask you about orphans. Say reforming (their condition) is better; if you associate with them, they are your brothers. Allah knows the one who is a corrupter from the one who is a reformer, and if Allah willed, He (could) put a hardship on you. Indeed, Allah is the Most Powerful, The Wisest. | ||
| 221 |
وَلَا تَنكِحُواْ الْمُشْرِكَاتِ حَتَّى يُؤْمِنَّ ؕ وَلَأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ ۚ وَلَا تُنكِحُواْ الْمُشِرِكِينَ حَتَّى يُؤْمِنُواْ ؕ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ ؕ أُوْلَـئِكَ يَدْعُونَ إِلَى النَّارِ ۖ ۚ وَاللّٰهُ يَدْعُوٓاْ إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِإِذْنِهِ ۚ وَيُبَيِّنُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ ࣖ |
دَعَا,
|
| And do not marry polytheist women until they believe. The slave-believing girl is better than a polytheist woman even though she is pleasing to you. And do not marry polytheist men until they believe. The slave-believing man is better than the polytheist man even though he is pleasing to you. They invite you to the fire, but Allah invites you to paradise and forgiveness with His permission. He makes His Signs clear for humankind so that maybe they will remember. | ||
| 222 |
وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ ؕ قُلْ هُوَ أَذًى ۙ فَاعْتَزِلُواْ النِّسَاءَ فِي الْمَحِيضِ ۙ وَلَا تَقْرَبُوهُنَّ حَتَّىَ يَطْهُرْنَ ۚ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللّٰهُ ؕ إِنَّ اللّٰهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ |
سَأَلَ,
|
| And they ask you about menstruation. Say that is harmful, so separate from women in menstruation. And do not get close to them until they are cleansed. When they are cleansed, you can come to them from where Allah advises you. Allah loves those who repent, and He loves those who are clean. | ||
| 223 |
نِسَآؤُكُمْ حَرْثٌ لَّكُمْ ࣕ فَأْتُواْ حَرْثَكُمْ أَنَّى شِئْتُمْ ؗ وَقَدِّمُواْ لِأَنفُسِكُمْ ؕ وَاتَّقُواْ اللّٰهَ وَاعْلَمُواْ أَنَّكُم مُّلَاقُوهُ ؕ وَبَشِّرِ الْمُؤْمِنِينَ |
بَشِرَ,
|
| Your women are cultivation for you, so come to your cultivation as you desire and send (good deeds) ahead for yourself. And fear Allah and know that you will be meeting Him. And give good news to the believers. | ||
| 224 |
وَلَا تَجْعَلُواْ اللّٰهَ عُرْضَةً لِّأَيْمَانِكُمْ أَن تَبَرُّواْ وَتَتَّقُواْ وَتُصْلِحُواْ بَيْنَ النَّاسِ ؕ وَاللّٰهُ سَمِيعٌ عَلِيمٌ |
جَعَلَ,
|
| And do not make Allah for presenting your beliefs that you are pious and fearful and make peace among the men; Allah is All Listening All-Knowing. | ||
| 225 |
لَّا يُؤَاخِذُكُمُ اللّٰهُ بِاللَّغْوِ فِيَ أَيْمَانِكُمْ وَلَكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ ؕ وَاللّٰهُ غَفُورٌ حَلِيمٌ |
لَغَا,
|
| Allah will not hold you responsible when you talk foolishly about your beliefs, but He will take hold of you what you earned in your heart. And Allah is Most Forgiving, Most Forbearing. | ||
| 226 |
لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ ۚ فَإِنْ فَآؤُا فَإِنَّ اللّٰهَ غَفُورٌ رَّحِيمٌ |
رَحِمَ,
|
| Those who take an oath (for abstention) from their women should wait four months. Then if they retreat (if they change their mind, they don't have to wait four months and can return to their wives). Allah is Most Forgiving, Most Merciful if they return. | ||
| 227 |
وَإِنْ عَزَمُواْ الطَّلَاقَ فَإِنَّ اللّٰهَ سَمِيعٌ عَلِيمٌ |
عَلِمَ,
|
| And if they decide to divorce, then indeed, Allah is All-Listening, All-Knowing. | ||
| 228 |
وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَاثَةَ قُرُوَءٍ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ اللّٰهُ فِي أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِاللّٰهِ وَالْيَوْمِ الآخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَلِكَ إِنْ أَرَادُواْ إِصْلَاحًا وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَاللّٰهُ عَزِيزٌ حَكُيمٌ |
خَلَقَ,
|
| The divorced women should wait by themselves for three investigations (Menstruations). It is not lawful for them to hide what Allah has created in their wombs if they believe in Allah and the day of the hereafter. Their husbands have more rights for them to return if they desire to make peace. And for them (women), men are a step over them. And Allah is Most Powerful, The Wisest. | ||
| 229 |
الطَّلَاقُ مَرَّتَانِ ࣕ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ ؕ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُواْ مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَن يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللّٰهِ ؕ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللّٰهِ ۙ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ ؕ تِلْكَ حُدُودُ اللّٰهِ فَلَا تَعْتَدُوهَا ۚ وَمَن يَتَعَدَّ حُدُودَ اللّٰهِ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ |
أَتَى,
|
| Divorce is allowed two times. Then hold them with recognition or let them go free with goodness. And It is not lawful for you to take back anything you have given them unless they both fear that they will not keep the boundaries of Allah. Then If you fear that they will not hold the boundaries of Allah, no sin on both in this if she gives up (her dowry) to free herself; this is the boundary of Allah, so do not exceed these (boundaries Allah). And whoever transcends the limits of Allah, then they are unjust. | ||
| 230 |
فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِن بَعْدُ حَتَّىَ تَنكِحَ زَوْجًا غَيْرَهُ ؕ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَن يَتَرَاجَعَا إِن ظَنَّا أَن يُقِيمَا حُدُودَ اللّٰهِ ؕ وَتِلْكَ حُدُودُ اللّٰهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ |
عَلِمَ,
|
| Then if you divorce her, she is not lawful for you until she marries another husband. If he divorces her, then there is no sin on them to return to each other if they will both keep the boundaries of Allah. These are the boundaries of Allah clarified for the nation who understands (knows). | ||
| 231 |
وَإِذَا طَلَّقْتُمُ النَّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ ࣕ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لَّتَعْتَدُواْ ۚ وَمَن يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَهُ ؕ وَلَا تَتَّخِذُواْ آيَاتِ اللّٰهِ هُزُوًا ؗ وَاذْكُرُواْ نِعْمَتَ اللّٰهِ عَلَيْكُمْ وَمَا أَنزَلَ عَلَيْكُمْ مِّنَ الْكِتَابِ وَالْحِكْمَةِ يَعِظُكُم بِهِ ؕ وَاتَّقُواْ اللّٰهَ وَاعْلَمُواْ أَنَّ اللّٰهَ بِكُلِّ شَيْءٍ عَلِيمٌ ࣖ |
ذَكّرَ,
|
| And when you divorce the women, they should reach their fixed time, then (either) keep them with recognition or set them free with recognition. And do not hold them to hurt by transgression. And whoever does that, then he is unjust to only himself. And do not take verses of Allah to ignore. And remember the blessings of Allah on you and what is sent down on you in the book with wisdom. He advises you about it. And be fearful of Allah and know that Allah has Knowledge of Everything. | ||
| 232 |
وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْاْ بَيْنَهُم بِالْمَعْرُوفِ ؕ ذَلِكَ يُوعَظُ بِهِ مَن كَانَ مِنكُمْ يُؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الآخِرِ ؕ ذَلِكُمْ أَزْكَى لَكُمْ وَأَطْهَرُ ؕ وَاللّٰهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ |
عَلِمَ,
|
| When you divorce a woman, and they reach their fixed term, do not prevent them from marrying their husbands if they agree between them in a reasonable manner. This advice is for among you who believe in Allah and the day of the hereafter. That is better for you and the cleaner. Allah knows, and you do not know. | ||
| 233 |
وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ الرَّضَاعَةَ ؕ وَعلَى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ ؕ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا ۚ لَا تُضَآرَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُ بِوَلَدِهِ ࣗ وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ ۚ فَإِنْ أَرَادَا فِصَالاً عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا ؕ وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُواْ أَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ آتَيْتُم بِالْمَعْرُوفِ ؕ وَاتَّقُواْ اللّٰهَ وَاعْلَمُواْ أَنَّ اللّٰهَ بِمَا تَعْمَلُونَ بَصِيرٌ |
تَقَى,
|
| And the mothers may feed their children for two years, complete for those who desire to complete the feeding period. The father has to take care of the baby, their provisions, and their clothing in recognized ways. No difficulty on any soul beyond their capacity. No trouble for the mother on account of her child and no trouble for the father on account of his child. (No suffering for parents on account of their child). And on the heir (if the father dies), it is the same duty. If they both desire to separate from feeding with the agreement, then no sin is on them. If you want that other to nurse for your child, then no sin is on you if you turn over with pay in recognized ways. And fear Allah and know. Indeed, Allah Sees what you do. | ||
| 234 |
وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ۚ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ ؕ وَاللّٰهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
عَمِلَ,
|
| And among you who die and leave behind their wives, they (wives) should wait for four months and ten days. When they reach their time, there is no sin on them about what they do for themselves in the recognized manner, and Allah Knows what you do. | ||
| 235 |
وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنتُمْ فِي أَنفُسِكُمْ ؕ عَلِمَ اللّٰهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَـكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَن تَقُولُواْ قَوْلًا مَّعْرُوفًا ؕ وَلَا تَعْزِمُواْ عُقْدَةَ النِّكَاحِ حَتَّىَ يَبْلُغَ الْكِتَابُ أَجَلَهُ ؕ وَاعْلَمُواْ أَنَّ اللّٰهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ ۚ وَاعْلَمُواْ أَنَّ اللّٰهَ غَفُورٌ حَلِيمٌ ࣖ |
ذَكّرَ,
|
| And there is no sin in how you hint to propose to the woman or hide in yourself. Allah knows that you will soon mention it to them. But do not promise them in secret unless you say words in a recognized manner. And do not decide to conclude the marriage until they reach the written period. And know that Allah knows what is in you, so be careful of Him. And know Allah is Most Forgiving, Most Forbearing. | ||
| 236 |
لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنُّ أَوْ تَفْرِضُواْ لَهُنَّ فَرِيضَةً ۖ ۚ وَمَتِّعُوهُنَّ ۚ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدْرُهُ ۚ مَتَاعًا بِالْمَعْرُوفِ ۚ حَقًّا عَلَى الْمُحْسِنِينَ |
نَسَأَ,
|
| There is no sin if you divorce the woman that you have not touched or you made an obligation to compensate them. And pay them; the wealthy (should pay) according to his capacity and the poor according to his ability. Compensation in a recognized manner is necessary for the good-doers. | ||
| 237 |
وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إَلَّا أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ ؕ وَأَن تَعْفُواْ أَقْرَبُ لِلتَّقْوَى ؕ وَلَا تَنسَوُاْ الْفَضْلَ بَيْنَكُمْ ؕ إِنَّ اللّٰهَ بِمَا تَعْمَلُونَ بَصِيرٌ |
قَبِلَ,
|
| If you divorce them before you touch them and made an obligation to compensate them, give half of what you are bound to unless they forgive or the one whose hand was in the contract of the marriage forgives them. And if you overlook (let go with full payment), it is closer for the (God) fearing, and do not forget the graciousness among you. Allah is all Seeing about what you do. | ||
| 238 |
حَافِظُواْ عَلَى الصَّلَوَاتِ والصَّلَاةِ الْوُسْطَى ࣗ وَقُومُواْ لِلّٰهِ قَانِتِينَ |
قَنَتَ,
|
| Hold on to prayers and the prayer of the middle, and stand for Allah as obedient. | ||
| 239 |
فَإنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا ۚ فَإِذَا أَمِنتُمْ فَاذْكُرُواْ اللّٰهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ |
ذَكّرَ,
|
| And if you fear, then (pray) on foot (walking) or riding (driving). And when you are in peace, remember Allah, as He Taught you what you did not know. | ||
| 240 |
وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا ۖ ۚ وَصِيَّةً لِّأَزْوَاجِهِم مَّتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ ۚ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِيَ أَنفُسِهِنَّ مِن مَّعْرُوفٍ ؕ وَاللّٰهُ عَزِيزٌ حَكِيمٌ |
نَفُسَ,
|
| Those who die among you and leave their wives shall provide provisions for a year without leaving (maintenance and homes shall be provided). There is no sin in what they do for themselves in a recognized manner if they go. Allah is The Most Powerful, The Wisest. | ||
| 241 |
وَلِلْمُطَلَّقَاتِ مَتَاعٌ بِالْمَعْرُوفِ ؕ حَقًّا عَلَى الْمُتَّقِينَ |
تَقَى,
|
| And for the divorced, provisions in the recognized manner are obligated on the (God)-fearing. | ||
| 242 |
كَذَلِكَ يُبَيِّنُ اللّٰهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ ࣖ |
عَقَلَ,
|
| That is how Allah makes His signs (verses) clear for you to understand. | ||
| 243 |
أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُواْ مِن دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ ࣕ فَقَالَ لَهُمُ اللّٰهُ مُوتُواْ ࣞ ثُمَّ أَحْيَاهُمْ ؕ إِنَّ اللّٰهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ |
حي,
|
| Do you not see to those who left their homes, in thousands, as a precaution of death? Then Allah said to them, die. Then He gave them life. Indeed, Allah is graceful to humankind, but many humans do not thank Him. | ||
| 244 |
وَقَاتِلُواْ فِي سَبِيلِ اللّٰهِ وَاعْلَمُواْ أَنَّ اللّٰهَ سَمِيعٌ عَلِيمٌ |
عَلِمَ,
|
| Fight (Battle, Struggle) in the cause of Allah and know that Allah is All-Listening, All-Knowing. | ||
| 245 |
مَّن ذَا الَّذِي يُقْرِضُ اللّٰهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً ؕ وَاللّٰهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَ |
حَسَنَ,
|
| Whoever gives a loan to Allah, it is a generous loan so He will multiply it for him with an increase many times. Allah shrinks and spreads (Allah Controls provisions of livelihood and wealth), and you will return to Him. | ||
| 246 |
أَلَمْ تَرَ إِلَى الْمَلإِ مِن بَنِي إِسْرَائِيلَ مِن بَعْدِ مُوسَى ؕ إِذْ قَالُواْ لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِي سَبِيلِ اللّٰهِ ؕ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُواْ ؕ قَالُواْ وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللّٰهِ وَقَدْ أُخْرِجْنَا مِن دِيَارِنَا وَأَبْنَآئِنَا ؕ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْاْ إِلَّا قَلِيلًا ؕ مِّنْهُمْ وَاللّٰهُ عَلِيمٌ بِالظَّالِمِينَ |
قَالَ,
|
| Did you not see the chiefs of children of Israel after Musa? When they said to their prophet, raise a king for us so that we will fight in the cause of Allah, he said, is it possible that if fighting was ordained for you, then you will not fight? They said, why would we not fight for Allah's cause when our children and we have been deported from our homes? But when fighting was ordained for them, they turned back, except a few of them. But Allah Knows who is unjust. Note. Yaqoob (Jacob) Alahis-Salam was the son of Ishaq (Isaac) Alahis-Salam and the grandson of Ibrahim (Abraham) Alahis-Salam. Yaqoob, (Jacob) Alahis-Salam is also named Israel, meaning 'Servant of Allah. | ||
| 247 |
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللّٰهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ؕ قَالُوَاْ أَنَّى يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ ؕ قَالَ إِنَّ اللّٰهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ ؕ وَاللّٰهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ ؕ وَاللّٰهُ وَاسِعٌ عَلِيمٌ |
قَالَ,
|
| Their prophet told them Allah had delegated Taluth as a king for you. They said, "Why is he the king for us when we have more right to be the king than him, and he has not been given abundance of wealth?". Said (prophet), "Indeed, Allah has chosen him over you. He provided him with enormous knowledge and stature. Allah grants His kingship to whomever He desires, and Allah Has the Most Extended Knowledge". | ||
| 248 |
وَقَالَ لَهُمْ نِبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَن يَأْتِيَكُمُ التَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ آلُ مُوسَى وَآلُ هَارُونَ تَحْمِلُهُ الْمَلآئِكَةُ ؕ إِنَّ فِي ذَلِكَ لآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ࣖ |
آ ىي -آية,
|
| And their prophet said to them. Indeed, a sign of his kingdom is that he will bring the ark (coffin) for you, and there is tranquility from your Rabb and relics of the remaining inheritance of the family of Musa and Haroon. The Angels carry it; indeed, this is a sign for you if you are believers. | ||
| 249 |
فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ ۙ قَالَ إِنَّ اللّٰهَ مُبْتَلِيكُم بِنَهَرٍ ۚ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي ۚ وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُ مِنِّي إِلَّا مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ ۚ فَشَرِبُواْ مِنْهُ إِلَّا قَلِيلاً مِّنْهُمْ ؕ فَلَمَّا جَاوَزَهُ هُوَ وَالَّذِينَ آمَنُواْ مَعَهُ ۙ قَالُواْ لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوتَ وَجُنودِهِ ؕ قَالَ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو اللّٰهِ ۙ كَم مِّن فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللّٰهِ ؕ وَاللّٰهُ مَعَ الصَّابِرِينَ |
قَالَ,
|
| When Talut went out with his army, he said Allah would test you with a river. Then whoever drinks from it does not belong with me, but whoever does not drink from it does belong with me, except for whoever gulps from cupped hand. But they drank from it, except a few of them. Then, when they passed (crossed) over it, those believing in him said; we do not have the power to fight with Goliath and his army. But those who knew that they would meet Allah said how many from a small group had overcome a more influential group with the permission of Allah. And Allah is with the patient. | ||
| 250 |
وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِ قَالُواْ رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ ؕ |
قَالَ,
|
| When they appeared on Goliath and his army, they said; our Rabb pour down patience on us (give us patience), establish our foothold, and help us (to overcome) the nation of the nonbelievers. | ||
| 251 |
فَهَزَمُوهُم بِإِذْنِ اللّٰهِ ࣞ ۙ وَقَتَلَ دَاوُدُ جَالُوتَ وَآتَاهُ اللّٰهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَاءُ ؕ وَلَوْلَا دَفْعُ اللّٰهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ ۙ لَّفَسَدَتِ الأَرْضُ وَلَـكِنَّ اللّٰهَ ذُو فَضْلٍ عَلَى الْعَالَمِينَ |
بَعَضَ,
|
| Then, with the permission of Allah, they defeated them, and David killed Goliath, and Allah gave him the kingdom and wisdom and taught him what He wanted. And if Allah had not driven away some of humankind using others, they would have spread corruption (immorality) on the Earth. And but Allah is gracious on the worlds. | ||
| 252 |
تِلْكَ آيَاتُ اللّٰهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ؕ وَإِنَّكَ لَمِنَ الْمُرْسَلِينَ |
رَسِلَ,
|
| These are the verses of Allah that We recite to you with the truth. Indeed, you are among the Messengers. | ||
| 253 |
تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْضٍ ؕ مِّنْهُم مَّن كَلَّمَ اللّٰهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ ؕ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ ؕ وَلَوْ شَاءَ اللّٰهُ مَا اقْتَتَلَ الَّذِينَ مِن بَعْدِهِم مِّن بَعْدِ مَا جَاءتْهُمُ الْبَيِّنَاتُ وَلَـكِنِ اخْتَلَفُواْ فَمِنْهُم مَّنْ آمَنَ وَمِنْهُم مَّن كَفَرَ ؕ وَلَوْ شَاءَ اللّٰهُ مَا اقْتَتَلُواْ ࣞ وَلَـكِنَّ اللّٰهَ يَفْعَلُ مَا يُرِيدُ ࣖ |
بَعَضَ,
|
| These are the Messengers; We gave preference to some over others. Some of them are those whom Allah has spoken to and raised in the ranks. We gave Isa, son of Maryam, the clear evidences and helped him with the Holy Spirit. If Allah wanted, they would not have fought those after them, after what came to them in clear evidence. Still, they differentiated (contradicted) among those (some) who believed and among them (some) who were nonbelievers. And If Allah wanted, they would not have fought, but Allah does what He desires. | ||
| 254 |
يَا أَيُّهَا الَّذِينَ آمَنُواْ أَنفِقُواْ مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَاعَةٌ ؕ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ |
رَدَفَ,
|
| O Believers, spend from the means of livelihood that We provide before the day arrives when there will be no bargain, nor will there be a friend nor a mediator. Those who are nonbelievers are unjust. | ||
| 255 |
اللّٰهُ لَا إِلَـهَ إِلَّا هُوَ ۚ الْحَيُّ الْقَيُّومُ ۚ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ ؕ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ ؕ مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ ؕ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۚ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ ۚ وَلَا يَؤُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ |
عَلِمَ,
|
| Allah, there is no God except Him. He's the Living, the Everlasting (Eternal). Neither slumber nor sleep overtakes Him. For Him is whatever is in the universe and the Earth. Who can intercede with Him except with His permission? He knows what is between their hands (in front of them) and what is behind them, and they do not surround anything of knowledge except what He wants. His chair extends the universe and Earth, and their protection does not burden Him. He is the Highest, the Greatest. | ||
| 256 |
لَا إِكْرَاهَ فِي الدِّينِ ࣞ ۙ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ ۚ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللّٰهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىَ ۚ لَا انفِصَامَ لَهَا ؕ وَاللّٰهُ سَمِيعٌ عَلِيمٌ |
بَا نَ,
|
| Religion has no compulsion; the right path has already been made clear from the (wrong direction caused by) straying. Then whoever does not believe in the transgression (does not exceed the boundaries of Allah) and believes in Allah, indeed, holds a strong bond (with Allah). There's no crack open for him (no slipping to do the evils). Allah is All-Listening, the All-Knowing. | ||
| 257 |
اللّٰهُ وَلِيُّ الَّذِينَ آمَنُواْ ۙ يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّوُرِ ؕ وَالَّذِينَ كَفَرُواْ أَوْلِيَآؤُهُمُ الطَّاغُوتُ ۙ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ ؕ أُوْلَـئِكَ أَصْحَابُ النَّارِ ۚ هُمْ فِيهَا خَالِدُونَ ࣖ |
أَ مُنَ,
|
| Allah supports those who believe, removes them from darkness, and leads them into the light. The nonbelievers support transgressions; they remove them from light and lead them into darkness. Those are the companions of the fire. In this, they will live forever. | ||
| 258 |
أَلَمْ تَرَ إِلَى الَّذِي حَآجَّ إِبْرَاهِيمَ فِي رِبِّهِ أَنْ آتَاهُ اللّٰهُ الْمُلْكَ ؕ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِـي وَيُمِيتُ ۙ قَالَ أَنَا أُحْيِـي وَأُمِيتُ ؕ قَالَ إِبْرَاهِيمُ فَإِنَّ اللّٰهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ ؕ وَاللّٰهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ۚ |
كَفَرَ,
|
| Did you see him (Nimrod) who disputed Ibrahim about his Rabb because Allah gave him the kingdom? Abraham said, my Rabb is the one who gives lives and death. He said, I give life, and I give death (Nimrod brings forth two men condemned to death previously. He orders the execution of one while freeing the other). Ibrahim said Allah brings the Sun from the East, so (can you do the same) bring it from the West. Then he (king), the nonbeliever, became bewildered. And Allah does not guide the nation of the unjust. | ||
| 259 |
أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا ۚ قَالَ أَنَّىٰ يُحْىِ هَـَذِهِ اللّٰهُ بَعْدَ مَوْتِهَا ۚ فَأَمَاتَهُ اللّٰهُ مِئَةَ عَامٍ ثُمَّ بَعَثَهُ ؕ قَالَ كَمْ لَبِثْتَ ؕ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ ؕ قَالَ بَل لَّبِثْتَ مِئَةَ عَامٍ فَانظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۚ وَانظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ وَانظُرْ إِلَى العِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا ؕ فَلَمَّا تَبَيَّنَ لَهُ ۙ قَالَ أَعْلَمُ أَنَّ اللّٰهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ |
بَعَضَ,
|
| Or like him, who passed by a town that was empty in its shacks (dead village). He said, how can Allah give life after its death? Then Allah gave him death for a hundred years and raised him. He said, how long have you stayed over (paused)? He said I have stayed over (paused) a day or part of a day. He said, but you have stayed over (been halted, paused) for a hundred years. Now see your food and drinks; they are not staled, and then look towards your donkey. And We will make you sign for humankind. And then see towards its bones, how We arrange it and then how We put the cover of meat over it. Then when it became clear to him, he said, I know Allah has control over everything. | ||
| 260 |
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْىِ الْمَوْتَى ؕ قَالَ أَوَلَمْ تُؤْمِن ؕ قَالَ بَلَى وَلَـكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا ؕ وَاعْلَمْ أَنَّ اللّٰهَ عَزِيزٌ حَكِيمٌ ࣖ |
جَعَلَ,
|
| And when Abraham said, O my Rabb, show me how You give life to the dead. He said, do you not believe (in Me)? He said, Yes, but for the satisfaction of my heart. He said, take four birds, then fashion (bond) them to you, cut them apart (make parts and divide them) and set them on each hill, then call them; they will come running to you. And know that Allah is Most Powerful and Most Wise. | ||
| 261 |
مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللّٰهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّئَةُ حَبَّةٍ ؕ وَاللّٰهُ يُضَاعِفُ لِمَن يَشَاءُؕ وَاللّٰهُ وَاسِعٌ عَلِيمٌ |
نَفَقَ,
|
| An example of those who spend their wealth in the path of Allah is like an example of a grain that grows (after cultivation) into seven ears of grain, and in every ear, there are a hundred grains. And Allah multiplies for whomever He desires. Allah has the Most Extensive (infinite, far-reaching) Knowledge. | ||
| 262 |
الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللّٰهِ ثُمَّ لَا يُتْبِعُونَ مَا أَنفَقُواُ مَنًّا وَلَا أَذًى ۙ لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
نَفَقَ,
|
| And those who spend their wealth in the path of Allah and then do not follow with obligations on what they spent and do not hurt; their reward is with their Rabb; they have no fear nor will they grieve. | ||
| 263 |
قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى ؕ وَاللّٰهُ غَنِيٌّ حَلِيمٌ |
عَرَفَ,
|
| Word of kindness in a recognized manner and forgiveness is better than charity followed by hurt. Allah is Above All Needs, and He is Gentle and Patient. | ||
| 264 |
يَا أَيُّهَا الَّذِينَ آمَنُواْ لَا تُبْطِلُواْ صَدَقَاتِكُم بِالْمَنِّ وَالأذَى ۙ كَالَّذِي يُنفِقُ مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الآَخِرِ ؕ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا ؕ لَّا يَقْدِرُونَ عَلَى شَيْءٍ مِّمَّا كَسَبُواْ ؕ وَاللّٰهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ |
أَ مُنَ,
|
| O you, those who believe! Do not nullify your charities by obligating with demanding rewards and hurt, like he who spends his wealth to show off to humankind and does not believe in Allah and the day of the hereafter. His example is like an example of a clear (rock) with dust on it, and then heavy rain pours down on it and leaves it hard (nothing grows on it); no, they do not have power over anything from what they earned (to begin with, Allah helped them to earn and also they will not have any reward in the hereafter if they demand respect and favors in return of their charity). Allah does not guide the nation of the ungrateful. | ||
| 265 |
وَمَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللّٰهِ وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ ۚ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ ؕ وَاللّٰهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
نَفَقَ,
|
| An example of those who spend their wealth to seek acceptance of Allah and to have steady resolve in themselves is like an example of a garden on a hill. If heavy rain pours down, it brings out its harvest with multiple produce; and if there is no pour down of heavy rain, then drizzle (or dew) is enough.Remember, Allah sees everything that you do. | ||
| 266 |
أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ ۙ لَهُ فِيهَا مِن كُلِّ الثَّمَرَاتِ ۙ وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ ضُعَفَاءُ ۖ ࣕ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاحْتَرَقَتْ ؕ كَذَلِكَ يُبَيِّنُ اللّٰهُ لَكُمُ الآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُونَ ࣖ |
ثَمَرَ,
|
| Would any of you like a garden with grapes, date palms, and a river running below it; for him, there are all kinds of fruits, and he reaches old age, and his children are weak. Then a storm comes to it with fire and burns it down? This is evidence (proof) of how Allah makes signs for you so that you may think. | ||
| 267 |
يَا أَيُّهَا الَّذِينَ آمَنُواْ أَنفِقُواْ مِن طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُم مِّنَ الأَرْضِ ࣕ وَلَا تَيَمَّمُواْ الْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِآخِذِيهِ إِلَّا أَن تُغْمِضُواْ فِيهِ ؕ وَاعْلَمُواْ أَنَّ اللّٰهَ غَنِيٌّ حَمِيدٌ |
أَ مُنَ,
|
| O you, those who believe! Spend from the pleasant (good) things you earned and what we have grown for you on Earth. And do not aim to spend the bad (not pleasing to you) from it when you would not be a taker of it except with eyes closed. And know that Allah is Above All Needs, and He is All Praise. | ||
| 268 |
الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاءِ ۚ وَاللّٰهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا ؕ وَاللّٰهُ وَاسِعٌ عَلِيمٌ ۖ ۙ |
أَ مَرَ,
|
| Shaitan promises you poverty and instructs you to commit immorality (atrocities), but Allah promises forgiveness and grace. Allah has the Vastest Sweeping Knowledge. | ||
| 269 |
يُؤتِي الْحِكْمَةَ مَن يَشَاءُ ۚ وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا ؕ وَمَا يَذَّكَّرُ إِلَّا أُوْلُواْ الأَلْبَابِ |
خَيرَ,
|
| He gives wisdom to whom He wills; whoever is granted wisdom has already been given numerous goods, and only those with understanding remember. | ||
| 270 |
وَمَا أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ اللّٰهَ يَعْلَمُهُ ؕ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ |
عَلِمَ,
|
| And whatever you spend for livelihood or dedicate with a solemn pledge, Allah Knows it. There is no one to help the unjust. | ||
| 271 |
إِن تُبْدُواْ الصَّدَقَاتِ فَنِعِمَّا هِيَ ۚ وَإِن تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْرٌ لُّكُمْ ؕ وَيُكَفِّرُ عَنكُم مِّن سَيِّئَاتِكُمْ ؕ وَاللّٰهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
بَدَا,
|
| If you reveal charity, it is a blessing, but if you hide and give to the poor, that is good for you. And He will cover (hide) your sins. Allah Has all information about what you do. | ||
| 272 |
لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَـكِنَّ اللّٰهَ يَهْدِي مَن يَشَاءُ ؕ وَمَا تُنفِقُواْ مِنْ خَيْرٍ فَلِأَنفُسِكُمْ ؕ وَمَا تُنفِقُونَ إِلَّا ابْتِغَاءَ وَجْهِ اللّٰهِ ؕ وَمَا تُنفِقُواْ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ |
نَفُسَ,
|
| It is not on you to guide them. Instead, Allah guides those whom He wishes to guide. And whatever you spend on charity is for yourself. And anything you spend to seek the Face (Direction) of Allah and whatever you spend from good, this will be compensated entirely to you, and you will not be unjustly treated. | ||
| 273 |
لِلْفُقَرَاءِ الَّذِينَ أُحصِرُواْ فِي سَبِيلِ اللّٰهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الأَرْضِ ؗ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ ۚ تَعْرِفُهُم بِسِيمَاهُمْ ۚ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا ؕ وَمَا تُنفِقُواْ مِنْ خَيْرٍ فَإِنَّ اللّٰهَ بِهِ عَلِيمٌ ࣖ |
أَنِسَ,
|
| The poor are surrounded (busy) on the path of Allah and do not have the means to travel on Earth. The ignorant consider them self-sufficient because they shy away. You recognize them by their signs. They do not request (ask) from people by insisting. Whatever you give in to charity, Allah Knows All. | ||
| 274 |
الَّذِينَ يُنفِقُونَ أَمْوَالَهُم بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ۤ |
نَفَقَ,
|
| Those who spend their wealth the night and day, secretly and openly, will get their reward from their Rabb. They will have no fear, nor will they grieve. | ||
| 275 |
الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ؕ ذَلِكَ بِأَنَّهُمْ قَالُواْ إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا ۘ وَأَحَلَّ اللّٰهُ الْبَيْعَ وَحَرَّمَ الرِّبَا ؕ فَمَن جَاءَهُ مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىَ فَلَهُ مَا سَلَفَ ؕ وَأَمْرُهُ إِلَى اللّٰهِ ؕ وَمَنْ عَادَ فَأُوْلَـئِكَ أَصْحَابُ النَّارِ ۚ هُمْ فِيهَا خَالِدُونَ |
وَعَظَ,
|
| Consumers of usury (increase, grow, exceed) do not stand except as those touched by Satan. That is because they say trade is like usury. And but Allah has made trade lawful and has forbidden the usury. Then whoever receives advice from their Rabb and refrains, whatever is done in history, his matter, is with Allah. Still, whoever continues (repeats) is the fire's companion, and they will live in there forever. | ||
| 276 |
يَمْحَقُ اللّٰهُ الْرِّبَا وَيُرْبِي الصَّدَقَاتِ ؕ وَاللّٰهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ |
حَبَّ,
|
| Allah erases usury (grow, increase, exceed) and increases charity. Allah does not like any ungrateful sinner. | ||
| 277 |
إِنَّ الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ وَأَقَامُواْ الصَّلَاةَ وَآتَوُاْ الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
أَ مُنَ,
|
| Those who are believers, did righteous deeds, established prayers, and gave charity will be rewarded with their Rabb, and they will not fear nor grieve. | ||
| 278 |
يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّٰهَ وَذَرُواْ مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِينَ |
أَ مُنَ,
|
| O you, those who believe! Fear Allah and let go of what is left from the usury (growth, increase, exceed) if you have been believers. | ||
| 279 |
فَإِن لَّمْ تَفْعَلُواْ فَأْذَنُواْ بِحَرْبٍ مِّنَ اللّٰهِ وَرَسُولِهِ ۚ وَإِن تُبْتُمْ فَلَكُمْ رُؤُوسُ أَمْوَالِكُمْ ۚۚ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ |
مَال,
|
| If you do not, listen for war from Allah and his Messenger. And if you repent, you may keep the head (equal amount) of your wealth; You do not wrong, nor will you be wronged. | ||
| 280 |
وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ ؕ وَأَن تَصَدَّقُواْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
عَلِمَ,
|
| If he is in hardship, then postpone until a time of ease. And that to give charity is better for you if only you knew. | ||
| 281 |
وَاتَّقُواْ يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللّٰهِ ࣞࣗ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ࣖ |
تَقَى,
|
| And fear the day you will return to Allah; then every soul will be compensated for what he has earned, and they will not be unjustly treated. | ||
| 282 |
يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَى أَجَلٍ مُّسَمًّى فَاكْتُبُوهُ ؕ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالْعَدْلِ ࣕ وَلَا يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللّٰهُ فَلْيَكْتُبْ ۚ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللّٰهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا ؕ فَإن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ ؕ وَاسْتَشْهِدُواْ شَهِيدَيْنِ مِنْ رِّجَالِكُمْ ۚ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَن تَضِلَّ إْحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الأُخْرَى ؕ وَلَا يَأْبَ الشُّهَدَاءِ إِذَا مَا دُعُواْ ؕ وَلَا تَسْأَمُوْاْ أَن تَكْتُبُوْهُ صَغِيرًا أَو كَبِيرًا إِلَى أَجَلِهِ ؕ ذَلِكُمْ أَقْسَطُ عِندَ اللّٰهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلَّا تَرْتَابُواْ إِلَّا أَن تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا ؕ وَأَشْهِدُوْاْ إِذَا تَبَايَعْتُمْ ࣕ وَلَا يُضَآرَّ كَاتِبٌ وَلَا شَهِيدٌ ؕ وَإِن تَفْعَلُواْ فَإِنَّهُ فُسُوقٌ بِكُمْ ؕ وَاتَّقُواْ اللّٰهَ ؕ وَيُعَلِّمُكُمُ اللّٰهُ ؕ وَاللّٰهُ بِكُلِّ شَيْءٍ عَلِيمٌ |
أَ مُنَ,
|
| O you, those who believe! When you borrow a loan for a fixed time, write it down. And there should be a scribe written between yourselves and a writer with justice. The writer should not refuse to write what Allah has taught him. It should be dictated by the one who has the right. And he should fear Allah, his Rabb; he should not reduce anything from it. If the person who has the right is incompetent or weak and does not have the capacity to dictate, then his guardian should dictate with justice. And ask for two witnesses from your men. If you do not have two men, then one man and two women from your agreement in witness; if one of the witnesses errs, then it should be reminded by the other. The witnesses should not turn away when they are called. And do not claim to be above what you write, whether small or big, including a fixed period (for repayment). That is fairer in sight of Allah; this is more upright for the witness and lowers doubt. The exception is in spot trade present among yourself, and then it is no sinning on you if you do not write it. And let there be witnesses whenever you sell, and do not harm the writer nor the witness. And if you do, then, indeed, that is sin. And fear Allah and Allah teaches you, and Allah knows everything. | ||
| 283 |
وَإِن كُنتُمْ عَلَى سَفَرٍ وَلَمْ تَجِدُواْ كَاتِبًا فَرِهَنٌ مَّقْبُوضَةٌ ؕ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ وَلْيَتَّقِ اللّٰهَ رَبَّهُ ؕ وَلَا تَكْتُمُواْ الشَّهَادَةَ ؕ وَمَن يَكْتُمْهَا فَإِنَّهُ آثِمٌ قَلْبُهُ ؕ وَاللّٰهُ بِمَا تَعْمَلُونَ عَلِيمٌ ࣖ |
بَعَضَ,
|
| If you have been on a journey and do not find a writer, a (pawn) security deposit should be taken for possession. But if you trust one another, then it should be paid by him who has been entrusted with his pledge, and he should fear Allah, his Rabb. And do not hide the testimony. And whoever conceals that, then indeed, he has sin on his heart, and Allah Knows all your deeds. | ||
| 284 |
لِلّٰهِ ما فِي السَّمَاواتِ وَمَا فِي الأَرْضِ ؕ وَإِن تُبْدُواْ مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللّٰهُ ؕ فَيَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ ؕ وَاللّٰهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ |
بَدَا,
|
| For Allah is whatever in the universe and the earth. If you reveal what is in yourselves or keep it secret, Allah will take you into account for it. Then He will forgive whoever He desires and punish whoever He wishes, for Allah has control over everything. | ||
| 285 |
آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ ؕ كُلٌّ آمَنَ بِاللّٰهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ ࣞ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ࣞ وَقَالُواْ سَمِعْنَا وَأَطَعْنَا ؗ ࣗ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ |
نَزَلَ,
|
| The Messenger believes in what has been sent to him from his Rabb and the believers (also believe). They all believe in Allah, His angels, His books, and His messengers: We do not differentiate between any of His messengers. And they say, we hear, and we obey. O our Rabb! Forgive us, and to You is the return. | ||
| 286 |
لَا يُكَلِّفُ اللّٰهُ نَفْسًا إِلَّا وُسْعَهَا ؕ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ؕ رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۚ وَاعْفُ عَنَّا ࣟ وَاغْفِرْ لَنَا ࣟ وَارْحَمْنَآ ࣟ أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ ࣖ |
أَخَذَ,
|
| Allah does not discomfort any soul beyond what he can accommodate. For him, what he has earned, and against him, what he has earned. O our Rabb! Do not hold us when we forget or when we make mistakes. O our Rabb, and do not make us carry the burden like what was carried on those before us. O our Rabb! Do not burden us with what we do not have the power to bear, pardon us, forgive us, and have mercy on us. You are our supporter, so help us against the nations of the nonbelievers. |
Response:
Assalam-u-Alakum Tanzib, I would like to thank you for recommending the user manual. Please find below the instructions on how to use the "rootwordsofquran" website: Step 1: Click on the root words displayed on the right side of the Ayats. A summary of a few meanings will be provided. Step 2: Click "Follow the link for reference on the Dictionary page." This will take you to the pages of the dictionary for the words. For advanced search options, highlight and copy the root word, then right-click and select "Search Google for." You can use Wiktionary, PONS translations, or other websites and paste the root word for search. For a more detailed analysis, you can refer to Lane's Lexicon (quranic-research.net). To search other websites for the Ayats, highlight the entire Ayat and right-click to search Google for other websites. I hope the above instructions are helpful. May Allah (SWT) reward you for your efforts. JazakAllah Khair. (ًجزاك اللهُ خيرا)Response:
Walakum As salam. Shaziya According to the dictionary, the root word for عا فيىةis عفا or عفو with meaning good health, well-being, vigor, or forgiven kindness etc., Dictionary Page # 441 shows the details of the word. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. Jazak Allah Khair.Response:
Walakum As salam. Inaaya According to the dictionary, there are many translations of the root word for يَحُورَ, ح - ا- ر,حَارَ including to return, to be reduced, white, and alley, etc., with other meanings of other morphed forms that are available by clicking on the link of dictionary Page # 176 of the word حَارَ. The translations follow the meanings of the dictionary. In the translation for the Surah No. 84--الإنشِقاق--Splitting Open --.Ayat No 14 is translated as "to return," and it is the correct translation. Let us know of a particular Ayat in your references. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. JazakAllah Khair.Response:
يبارك الله سبحانه وتعالى أن أرسل لنا رسوله العظيم النبي محمد صلى الله عليه وسلم بالقرآن ليكون هداية لحياتنا. ويجب علينا أن نسعى جاهدين لفهم كل كلمة من القرآن وطلب المشورة من الله والمغفرة والقبول. نحن نقدر تعليقاتك ونطلب منك مشاركة الموقع مع الآخرين. جزاك اللهResponse:
Assalamu alaikum Khadija Ali, We have received the message of the Quran from Prophet Muhammad (peace be upon him) and we feel blessed to have the guidance of Allah (SWT) through the Quran in our lives. We shall strive to understand the message and seek forgiveness from Allah (SWT). Your comments have been encouraging and we appreciate it. Please let us know if you find any errors or have suggestions for improvement. May Allah (SWT) reward you for your efforts. JazakAllah Khair.Response:
Assalam U Alakum, We appreciate your encouraging comments and kindly request you to continue informing us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with goodResponse:
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu Kamran Shaikh, Thank you for your valuable advice on adding a Quranic Lexicon to increase the understanding of the Quran. This task would require a team of scholars to research the historical context and include the latest scientific proofs to explain the definitions and meanings backed by research references. We have already included a few references, such as the supernova explosion with the plasma jet stream in Surah Tariq. We invite interested audiences with expertise in the scientific community to establish a committee and work together to publish a Qur'anic Lexicon to improve our understanding of the Al-Quran and the teachings of Prophet Muhammad (PBUH), who received the Glorious Al-Quran. We are grateful to Allah Subhanahu Wa Ta'ala for this blessing and strive to understand His message and seek His forgiveness. We appreciate your encouraging comments. Kindly inform us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with good.Response:
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu Abdi, We are blessed to be a part of the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam who received the Glorious Al-Quran as guidance for us. We thank Allah Subhanahu Wa Ta'ala for this blessing and strive to understand His Message and seek His Forgiveness. We appreciate your encouraging comments and kindly request you to inform us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with goodResponse:
Assalamualaikum! I would like to share a helpful tip with you. If you want to get the Romanized English version of Arabic text, you can use Google's translation feature. Simply copy the ayat and paste it into Google's translation from Arabic. The Romanized English words will appear below the Arabic ayat. This feature will be helpful for you, and you can also use the listen feature. Additionally, websites offering transliterated Romanized English Quran are available. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan!Response:
Assalamualaikum, Thank you for your inquiry. I have used the root for اتقوا as تَقَى; however, وَقَى, has the same meaning when used as a verb. If we use, “those who are afraid of Allah”, we can use وَقَى, as root words. If we use “those who are devout, and pious”, then we can use تَقَى, as the root word. Allah Knows the Truth, The Best, May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, "May Allah reward you with goodResponse:
Assalamualaikum, Thank you for bringing the correction to my attention. The root word has been changed, and you can review it with an updated link. I appreciate the opportunity to learn and improve, and I encourage you to continue studying and pointing out any errors you come across. If you find any other corrections or have suggestions for improvements, please let us know. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, "May Allah reward you with good".Response:
Assalamualaikum, Uzma Khawar, A simple translation for "you descend" is "تنزل", derived from the root word "نَزَلَ". Surah 26, Ayat 221 is one of several verses in the Quran where the word "descend" is mentioned. May Allah reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيرا.Response:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Sharjeel Thank you for an excellent question about Arabic root words. We must learn Arabic grammar rules, including Arabic pronouns, male-female gender, singular, dual, and plural forms, and verb forms. You can visit the Arabic Grammar link on this website for verb forms and see how the verbs are morphed according to the Arabic Sarf forms. Let us know if the link helped you understand the root word. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا "May Allah reward you with good.Response:
Assalamualaikum, Thank you for bringing the correction to my attention. Both root words are correct, and you can review the updated word with an updated link. I value the opportunity to learn and improve, and I encourage you to continue reviewing and pointing out any errors. Please let us know if you find any other corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Assalamualaikum Khalid, Thank you for bringing the correction to my attention. The root word is changed, and you can review the changed word with an updated link. I value the opportunity to learn and improve, and I encourage you to continue reviewing and pointing out any errors. Please let us know if you find any other corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Samra, Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Br. Waleed, This is our blessing that we are in the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam, who received the Glorious Al-Quran for our guidance. We thank Allah Subhanahu Wa Ta'ala for being a part of his Ummah. Trying to understand His Message is the best part of our life. We ask for His Forgiveness. Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Assalam U Alaikum Mir Moinuddin Ali, Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, May Allah reward you with good.Response:
Assaalam U Alaikum. Saleem, Thank you for taking the time to provide us with your comment. You have a good suggestion, Hope readers of this website will consider this timely requirement. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assaalam U Alaikum. Aisha, Thank you for taking the time to provide us with your comment. Please download the PDF or xl files at the Home/ Download files buttons on our website. The download can be used in a PDF book form or XL for the search of words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Assaalam U Alaikum. Rajab, Thank you for taking the time to provide us with your comment. We will add the audio If someone can participate in this work to improve the website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Dr SA This is our blessing that we are in the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam, who received the Glorious Al-Quran for our guidance. We thank Allah Subhanahu Wa Ta'ala for being a part of his Ummah. All we can do is try to understand His Message and ask for His Forgiveness. Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Walakum Assalam, Fahad, Appreciate your comment. The root words are normally listed in separate alphabets, but the reader of the Quran will not easily identify the words of Quranic Ayats. The Dictionary of the Modern Literary Language Compiled and Arranged by MAAN ZULFI MADINA shows the root word most closely listed in written forms. Checking in the dictionary on pp-371, the word used is صِرَاط with the meanings of way and path. The word for ارض is shown as أَرَض. The word wrapping sometimes becomes a problem in the data and should be ارض. There are a few words that will be updated to be the same as shown in the dictionary. We will keep updating the root words as shown in the dictionary. Originally the work was developed in excel with the link function and find function of root words in the Quran. Now we have used SQL to upload the files. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Assaalam U Alaikum. Akbarshah, Thank you for taking the time to provide us with your comment. Please download the PDF file or xl file at the Home/ Download file on our website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Assalam U Alaikum Qurat ul ain Thank you for taking the time to provide us with your comment. The root word and meaning of the word نَزَغَ is not listed in the Arabic English University Dictionary of the Modern Literary Language Compiled and Arranged by MAAN ZULFI MADINA. However, the online dictionary (https://www.arabdict.com/ar/english-arabic) shows the meaning as incitement to evil. Hope this answers your question. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Akbarshah Thank you for taking the time to provide us with your comment. I have sent you the pdf copy of root words with abbreviated meanings. However, the online dictionary with links to the Arabic English University Dictionary of the Modern Literary Language that was Compiled and Arranged by MAAN ZULFI MADINA is a detailed and valuable source. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum M Nasir Ahmed Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Mohammed Thank you for taking the time to provide us with your comment. Appreciated your good suggestion. We will work on adding a page and link with The 99 names of Allah , with all the words connected to their root words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alakum, We appreciate your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Wallakum Assalam, We appreciate your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Thank you for your interest to purchase an Arabic-to-English dictionary and Arabic-to-English Quran. Please download the Translation of the Quran as needed for your use. You can also use the links to the dictionary pages through our website. Let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. Feel free to contact us for further information.May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Khalid Thank you for taking the time to provide us with your comment. The translation is now placed as per the Quran Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Ehsan ALI Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum, Asifuddin We appreciate your comment. Words in Each Ayat of the Quran are linked to the pages of the Dictionary. Just click on the root word next to Ayat and the dictionary page will open, where meanings are provided. Please follow the meanings provided in the dictionary. • Follow the link for reference Dictionary page. مَلَكَ The dictionary shows the meanings Ruling, Possessing, Owner, Holder and includes King and Sovereign words. Approximate contextual meanings are provided in the translation. Hope this answers your question. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Walakum Assalam, Ishaq Khan We appreciate your comment. You can check, another resource like https://corpus.quran.com/. Also try downloading the link of Download Quran, at our website. Use the XL sort function to sort by your root word. Hope you will succeed in your search. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Assalam u Alaikum We appreciate your comment. In order to use the dictionaries, the words are arranged according to roots. Arabic words are listed under their roots. The knowledge of Arabic Sarf (Morphology) and Nahw (Syntax) is required to understand the meaning. Please read the pp ix of the dictionary, ( ARRANGEMENT AND SEQUENCE OF ENTRIES). May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Thank youResponse:
Assalam u Alakum Raza Amin, We appreciate your comment. Please check the Abridged Dictionary for the non repeated words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Assalam u Alakum Qaisrani, We appreciate your comment. The line صدق الله العظيم, ALLAH HAS SPOKEN THE GREATEST TRUTH, was added to be read after the recitation of Al-Quran as a regular practice. We agree with your comment that these lines are not part of Al-Quran and should not number as a continuation of Ayats. We will remove these lines on the next upgrade. It has become part of the database at present, and for now, we will add clarifications to these lines. Please let us know if you find any other mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Wal akum Assalam Mazhar, We appreciate your request. The work on this website is continuing and not ready to put in a book format. You can access the dictionary on line at this site. Meanwhile, please let us know if you find any corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Wal akum Assalam Ehsan We appreciate your comment. You can access the rootwordsofquran website from any browser like Chrome or go to Google and type rootwordsofquran, and the website should be accessible to you. We don't have any app since our website is not interactive. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalam U Alaikum Salem Sayeed Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Walakum Assalam, Salem Sayeed We appreciate your comment. We recommend for you to use the reference Arabic to English Dictionary by MAAN Z. MADINA available at this website. We understand the need for a copy of complete dictionary and at present we are unable to provide the copy of complete dictionary. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Jazāk Allāhu Khayran (جَزَاكَ ٱللَّٰهُ خَيْرًا, jazāka -llāhu khayran) "May God reward you with goodness."Response:
Walakum Assalam, Luqman Abdurahman We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We need to understand the meanings of each word and context of the Ayahs. We appreciate your recommendation and will try to add the etymology of words. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Walakum Assalam, Mohammad Nasir Ahmed We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We express appreciation for your response to our website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalamu Alakum AbduSalam, Thank you for taking the time to provide us your comment. We all are here to seek mercy of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى in accordance with the guidance provided by Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . We want to understand each word of Quran in our lifetime. The reference to dictionary helps us in words that a non-Arabic person is not familiar. Hope you will expand the use of this web site and similar other websites. Please provide us with any comments in updating the work or let us know if you find any mistakes. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assaalam U Alaikum. Yes You can download. JAKResponse:
Assalamu’alaikum Jawaid, We will explore and make plan to use Andria APK application for root words of Quran. Please continue to use the website and send us recommendations. Please share the website with others. JazakallahResponse:
Assalamu’alaikum Babu, It is our blessing from Allah Subhanahu wa ta'ala, that He sent us His Great Messenger, Prophet Muhammad Salla Allahu hu Alaihi Wassalam, with Quran. It is Guidance for our lives. We must understand, each word of Quran, and ask for His guidance, Forgiveness and Acceptance. We thank you for your comments of encouragement. We want to keep the dictionary in original format, and the great work done by author Maan Zulfi Madina and Columbia University. We do have plan to digitize the dictionary later if the permission is granted. Please continue to use the website and send us recommendations. Please share the website with others. JazakallahResponse:
Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAKResponse:
Walakum Assalam Dr Qudoos. Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAKResponse:
Assalam-U -Alakum, Appreciate your review, please send us your proposed corrections. I have corrected the word. JAKResponse:
Walakum Assalam, Waleed, We received the Message of Al-Quran from Prophet Muhammad Salla-Allahu Alayhi Wasallam, and this is our blessing in our life, and to Thank Allah Subhanahu Wa Ta'ala. All we can do is to try understanding His Message and ask for His Forgiveness. Your comments were encouraging; we are working on the next phase of update where we will add few more words and few corrections, along with links of dictionary pages enabled, just by hovering over the Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. JAK.Response:
Walakum Assalam, Sohaib, Help us iwth your comments to improve the website. JAKResponse:
Walakum Assalam, Kamran Keep us informed with suggestions. JAKResponse:
Walakum Assalam, Kashif The Website is working good, sometimes the links takes time to respond and open the page of the dictionary. If you wait or login again it should resolve the issue. Keep us informed if you find that word links are not responding. We are working on upgrades where each word will be directly linked to Dictionary. JAKResponse:
Assalam U Alaikum Mariem Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalam U Alaikum Tasneem Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response: