| Ayat | Az-Zumar | RootWords |
|---|---|---|
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سورة الزمر - 39 - |
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|
بِسْمِ ٱللّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ |
||
| In the name of Allah, the Most Merciful and the Most Compassionate. | ||
| 1 |
تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللّٰهِ ٱلْعَزِيزِ ٱلْحَكِيمِ﴿1﴾ |
كَتَبَ,
|
| The book revealed (is sent down) from Allah, the Most Powerful, the Wisest. | ||
| 2 |
إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ فَٱعْبُدِ ٱللّٰهَ مُخْلِصًۭا لَّهُ ٱلدِّينَ﴿2﴾ط |
كَتَبَ,
|
| Indeed, we have revealed the Book to you with the truth. So worship Allah, being sincere to Him in religion. | ||
| 3 |
أَلَا لِلّٰهِ ٱلدِّينُ ٱلْخَالِصُ ۚ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللّٰهِ زُلْفَىٰٓ إِنَّ ٱللّٰهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ ٱللّٰهَ لَا يَهْدِى مَنْ هُوَ كَٰذِبٌۭ كَفَّارٌۭ﴿3﴾ |
أَخَذَ,
|
| Is it not that devotion of faith (to act with sincerity, integrity, and purity) is (only) for Allah? And those who have taken guardians beside Him (they say), “We do not worship them except for us to get close to Allah (through them).” Indeed, Allah Will judge between them in what they differ. Indeed, Allah does not guide those who are liars and ungrateful. | ||
| 4 |
لَّوْ أَرَادَ ٱللّٰهُ أَن يَتَّخِذَ وَلَدًۭا لَّٱصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَآءُ ۚ سُبْحَٰنَهُۥ ۖ هُوَ ٱللّٰهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ﴿4﴾ |
أَخَذَ,
|
| If Allah wanted to take a son, He would have chosen from what He desired among what He created (not whom you assign). Praise is to Him (How far He is from imperfection to need an assistant). He is Allah, the One, the Irresistible. | ||
| 5 |
خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ يُكَوِّرُ ٱلَّيْلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيْلِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّى ۗ أَلَا هُوَ ٱلْعَزِيزُ ٱلْغَفَّٰرُ﴿5﴾ |
جَرَى,
|
| He created the universe and the earth with truth. He covers the night over the day and the day over the night. He subjugated the sun and the moon; each will run for a limited (appointed) time period. Yes, Indeed, He is the Most Powerful, the Most Forgiving. | ||
| 6 |
خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَٰمِ ثَمَٰنِيَةَ أَزْوَٰجٍۢ ۚ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَٰتِكُمْ خَلْقًۭا مِّنۢ بَعْدِ خَلْقٍۢ فِى ظُلُمَٰتٍۢ ثَلَٰثٍۢ ۚ ذَٰلِكُمُ ٱللّٰهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۖ لَآ إِلَٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ﴿6﴾ |
خَلَقَ,
|
| He created you from a single soul, then made her mate from her, and sent down eight grazing livestock for you. He creates you in your mother’s wombs, creation after creation, in triple darkness. That is Allah for you. For Him is the Kingdom. There is no god except Him. So, where do you turn away? (Note: Nearly all mammals form a placenta and give birth to a sexually-differentiated offspring. The placenta of eutherian mammals forms the interface between the microcirculatory systems of the mother and fetus during the gestational period; it functions in the exchange of nutrients, respiratory gases, and metabolic waste, protects the growing fetus and is a source of hormones. Anatomy. The placenta is composed of three layers. The innermost placental layer surrounding the fetus is called the amnion. The allantois is the middle layer of the placenta (derived from the embryonic hindgut); blood vessels originating from the umbilicus traverse this membrane. The outermost layer of the placenta, the chorion, comes into contact with the endometrium; it comprises two layers of cells - inner cytotrophoblast and outer syncytiotrophoblast—the chorion and allantois fuse to form the chorioallantoic membrane. An allantoic cavity is significant in quadrupeds. In primates, the amnion and chorioallantois eventually fuse. The structure of the placenta varies among species. Differences in placental anatomy are due to gross arrangement in sites of attachment and endometrial tissue layers interposed between the circulatory systems of the mother and fetus. Endometrial tissues, especially invasive implanters, are broken down; the fetal side (chorion) remains intact.Ref: http://www.uwyo.edu/wjm/repro/placenta). | ||
| 7 |
إِن تَكْفُرُوا۟ فَإِنَّ ٱللّٰهَ غَنِىٌّ عَنكُمْ ۖ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَ ۖ وَإِن تَشْكُرُوا۟ يَرْضَهُ لَكُمْ ۗ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۗ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ﴿7﴾ |
رَجَعَ,
|
| If you become ungrateful, Allah is above any need from you. He Does Not Accept His slaves to be ungrateful. And if you thank Him, He accepts that for you. No one will carry the burden of the sins of another. Then to your Rabb is your return, and He will inform you of what you have been doing. He knows hidden thoughts. | ||
| 8 |
۞ وَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرٌّۭ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةًۭ مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلّٰهِ أَندَادًۭا لِّيُضِلَّ عَن سَبِيلِهِۦ ۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا ۖ إِنَّكَ مِنْ أَصْحَٰبِ ٱلنَّارِ﴿8﴾ |
دَعَا,
|
| When a man is touched with harm, he calls to his Rabb, turning to Him. But then, when he is granted provisions from Him (Provide means to remove harm), he forgets Whom He used to call before, and he makes for Allah rivals (thanks to other than Allah, not give credit where credit is due) to misguide from His path. Say, “Enjoy with your ungratefulness for a little while; indeed, you will be among the companions of the Fire.” | ||
| 9 |
أَمَّنْ هُوَ قَٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدًۭا وَقَآئِمًۭا يَحْذَرُ ٱلْـَٔاخِرَةَ وَيَرْجُوا۟ رَحْمَةَ رَبِّهِۦ ۗ قُلْ هَلْ يَسْتَوِى ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَٰبِ﴿9﴾1ع |
عَلِمَ,
|
| Is he who is obedient in time of night, prostrating and standing, (performs tahajjud prayers) fearing the (consequences in) Hereafter, and having hopes for mercy from his Rabb? Say, "Are those who have knowledge equal to those who do not have knowledge"? Only those who remember are intelligent. | ||
| 10 |
قُلْ يَٰعِبَادِ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمْ ۚ لِلَّذِينَ أَحْسَنُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةٌۭ ۗ وَأَرْضُ ٱللّٰهِ وَٰسِعَةٌ ۗ إِنَّمَا يُوَفَّى ٱلصَّٰبِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍۢ﴿10﴾ |
أَ مُنَ,
|
| Say, “O My slaves who believe, fear your Rabb. For those who do good deeds in this world (their reward in the hereafter) is with goodness. The land belonging to Allah is spacious. The patient will be compensated with rewards without an account (limit). | ||
| 11 |
قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللّٰهَ مُخْلِصًۭا لَّهُ ٱلدِّينَ﴿11﴾لا |
أَ مَرَ,
|
| "I have been commanded to worship Allah faithfully for His religion." | ||
| 12 |
وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ ٱلْمُسْلِمِينَ﴿12﴾ |
أَ مَرَ,
|
| And I have been commanded to be among the first to submit to Allah as a Muslim. | ||
| 13 |
قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ﴿13﴾ |
عَذُبَ,
|
| Say, "I fear the punishment of a terrible day if I disobey my Rabb." | ||
| 14 |
قُلِ ٱللّٰهَ أَعْبُدُ مُخْلِصًۭا لَّهُۥ دِينِى﴿14﴾لا |
عَبَدَ,
|
| Say, “I worship Allah and am devoted to Him in my religion.” | ||
| 15 |
فَٱعْبُدُوا۟ مَا شِئْتُم مِّن دُونِهِۦ ۗ قُلْ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ ۗ أَلَا ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ﴿15﴾ |
خَسِرَ,
|
| “But you can worship whoever you want other than Him.” Say, “The losers are those who lost themselves and their families on the Day of Standing.” That is an evident loss. | ||
| 16 |
لَهُم مِّن فَوْقِهِمْ ظُلَلٌۭ مِّنَ ٱلنَّارِ وَمِن تَحْتِهِمْ ظُلَلٌۭ ۚ ذَٰلِكَ يُخَوِّفُ ٱللّٰهُ بِهِۦ عِبَادَهُۥ ۚ يَٰعِبَادِ فَٱتَّقُونِ﴿16﴾ |
تَقَى,
|
| For above them persistent Fire and below them persistent (Fire). That is what Allah frightens (gives alarms) to His servants, “O my servants! Fear me!” | ||
| 17 |
وَٱلَّذِينَ ٱجْتَنَبُوا۟ ٱلطَّٰغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوٓا۟ إِلَى ٱللّٰهِ لَهُمُ ٱلْبُشْرَىٰ ۚ فَبَشِّرْ عِبَادِ﴿17﴾لا |
نَابَ,
|
| As for those who avoid tyranny (worshipping idols) and repent to Allah, for them is the good news, so, give good news to My slaves. | ||
| 18 |
ٱلَّذِينَ يَسْتَمِعُونَ ٱلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُۥٓ ۚ أُو۟لَٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللّٰهُ ۖ وَأُو۟لَٰٓئِكَ هُمْ أُو۟لُوا۟ ٱلْأَلْبَٰبِ﴿18﴾ |
تَبِعَ,
|
| Those who listen to and follow the Word (Al-Quran) are better. Those are the ones whom Allah has guided them. They are with intelligence. | ||
| 19 |
أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِى ٱلنَّارِ﴿19﴾ج |
نَار,
|
| Is someone for whom the word of the punishment is justified? Can you rescue him from the Fire? | ||
| 20 |
لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ غُرَفٌۭ مِّن فَوْقِهَا غُرَفٌۭ مَّبْنِيَّةٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ وَعْدَ ٱللّٰهِ ۖ لَا يُخْلِفُ ٱللّٰهُ ٱلْمِيعَادَ﴿20﴾ |
جَرَى,
|
| But for those who fear their Rabb, rooms upon rooms are built, with rivers flowing below them. (This is) The promise of Allah and the promise of Allah is not changed. | ||
| 21 |
أَلَمْ تَرَ أَنَّ ٱللّٰهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَسَلَكَهُۥ يَنَٰبِيعَ فِى ٱلْأَرْضِ ثُمَّ يُخْرِجُ بِهِۦ زَرْعًۭا مُّخْتَلِفًا أَلْوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّۭا ثُمَّ يَجْعَلُهُۥ حُطَٰمًا ۚ إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ﴿21﴾2ع |
جَعَلَ,
|
| Do you not see that Allah sends down water from the sky, then makes it flow gushing forth in the earth, then grows cultivation of different colors (varieties) with it, then they get stimulated, and you see them turn yellow, then He makes them decomposing? This (the whole process of growing agriculture) is for thinkers with intelligence (critical thinking mind). | ||
| 22 |
أَفَمَن شَرَحَ ٱللّٰهُ صَدْرَهُۥ لِلْإِسْلَٰمِ فَهُوَ عَلَىٰ نُورٍۢ مِّن رَّبِّهِۦ ۚ فَوَيْلٌۭ لِّلْقَٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللّٰهِ ۚ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍۢ مُّبِينٍ﴿22﴾ |
وَيْل,
|
| Is one that Allah has opened his heart for Islam, thereby enabling him to see the light from his Rabb? Those who have hardened their hearts from (not) remembering Allah. Those are on a clearly misguided path. | ||
| 23 |
ٱللّٰهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَٰبًۭا مُّتَشَٰبِهًۭا مَّثَانِىَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللّٰهِ ۚ ذَٰلِكَ هُدَى ٱللّٰهِ يَهْدِى بِهِۦ مَن يَشَآءُ ۚ وَمَن يُضْلِلِ ٱللّٰهُ فَمَا لَهُۥ مِنْ هَادٍ﴿23﴾ |
حَصَبَ,
|
| Allah has sent down the best of the discussion: A Book similarly repeated (information). It causes trembling of the skin to those fearing their Rabb, and then it softens their skin and hearts, remembering Allah. That is the guidance of Allah. He guides thereby whomsoever He wills. And whoever Allah leads astray, he has no guide. | ||
| 24 |
أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِ ۚ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُوا۟ مَا كُنتُمْ تَكْسِبُونَ﴿24﴾ |
عَذُبَ,
|
| Is someone who will protect his face from the severity of punishment on the Day of Standing? (is better or unjust who deserves the punishment of fire). And to the unjust will be said, “Taste what you were earning.” | ||
| 25 |
كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ﴿25﴾ |
شَعَرَ,
|
| Those before them also denied (the truth), so punishment came to them from where they did not perceive. | ||
| 26 |
فَأَذَاقَهُمُ ٱللّٰهُ ٱلْخِزْىَ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ﴿26﴾ |
عَلِمَ,
|
| Then Allah made them taste the disgrace in the life of this world, (but) the punishment of the Hereafter is more severe (worse) if only they knew. | ||
| 27 |
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍۢ لَّعَلَّهُمْ يَتَذَكَّرُونَ﴿27﴾ج |
أَنِسَ,
|
| We imparted words of wisdom with every example for humankind in the Quran, so maybe they will remember. | ||
| 28 |
قُرْءَانًا عَرَبِيًّا غَيْرَ ذِى عِوَجٍۢ لَّعَلَّهُمْ يَتَّقُونَ﴿28﴾ |
تَقَى,
|
| Quran in Arabic, without any deviation, so maybe they will fear. | ||
| 29 |
ضَرَبَ ٱللّٰهُ مَثَلًۭا رَّجُلًۭا فِيهِ شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلًۭا سَلَمًۭا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ ٱلْحَمْدُ لِلّٰهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ﴿29﴾ |
عَلِمَ,
|
| Allah gives an example of a man with many owners quarreling (giving different directions) and a man surrendering to one man. Are they both equal in status? The Praise is to Allah, but many of them do not know. (Multiple Gods mean conflicting directions, making compliance impossible). | ||
| 30 |
إِنَّكَ مَيِّتٌۭ وَإِنَّهُم مَّيِّتُونَ﴿30﴾ز |
مَاتَ,
|
| Indeed, You will be dead, and they will be dead. | ||
| 31 |
ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ﴿31﴾3ع |
يَوْم,
|
| Then, you will be disputing each other before your Rabb on the Day of Standing. | ||
| 32 |
۞ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى ٱللّٰهِ وَكَذَّبَ بِٱلصِّدْقِ إِذْ جَآءَهُۥٓ ۚ أَلَيْسَ فِى جَهَنَّمَ مَثْوًۭى لِّلْكَٰفِرِينَ﴿32﴾ |
جَهَنَّم,
|
| Then who is crueler than him, who lies about Allah and rejects the truth when it comes to him? Is Hell not a place to settle down for the non-believers? | ||
| 33 |
وَٱلَّذِى جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ ۙ أُو۟لَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ﴿33﴾ |
تَقَى,
|
| And (but) he who came with the truth and spoke with the truth, those are the God-fearing. | ||
| 34 |
لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ﴿34﴾ج صلے |
حَسَنَ,
|
| For them, whatever they desire, will be with their Rabb. That is the reward for the beneficent. | ||
| 35 |
لِيُكَفِّرَ ٱللّٰهُ عَنْهُمْ أَسْوَأَ ٱلَّذِى عَمِلُوا۟ وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ﴿35﴾ |
عَمِلَ,
|
| So Allah will cover the sins they did and reward them with the best compensation for their (good) deeds. | ||
| 36 |
أَلَيْسَ ٱللّٰهُ بِكَافٍ عَبْدَهُۥ ۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦ ۚ وَمَن يُضْلِلِ ٱللّٰهُ فَمَا لَهُۥ مِنْ هَادٍۢ﴿36﴾ج |
عَبَدَ,
|
| Is Allah not sufficient for His servants? And they (try to) make you afraid of those other than Him. Whoever is left astray by Allah, there is no guidance for him. | ||
| 37 |
وَمَن يَهْدِ ٱللّٰهُ فَمَا لَهُۥ مِن مُّضِلٍّ ۗ أَلَيْسَ ٱللّٰهُ بِعَزِيزٍۢ ذِى ٱنتِقَامٍۢ﴿37﴾ |
عَزَّ,
|
| And whoever Allah guides, there is nothing that can mislead him. Is Allah not powerful enough to take revenge? | ||
| 38 |
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللّٰهُ ۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللّٰهِ إِنْ أَرَادَنِىَ ٱللّٰهُ بِضُرٍّ هَلْ هُنَّ كَٰشِفَٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِى بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَٰتُ رَحْمَتِهِۦ ۚ قُلْ حَسْبِىَ ٱللّٰهُ ۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ﴿38﴾ |
دَعَا,
|
| And if you ask them, "Who created the universe and the earth?" they would surely say, "Allah." Say, "Do you not see those you call other than Allah? If Allah Desires to harm me, will they be able to remove His harm (Harm inflicted by Allah)? And if He Wills to have mercy on me, will they be able to hold back His mercy?" Say, "My account is with Allah (Allah is Enough for me). Those who trust in Him rely on Him." | ||
| 39 |
قُلْ يَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَٰمِلٌۭ ۖ فَسَوْفَ تَعْلَمُونَ﴿39﴾لا |
عَمِلَ,
|
| Say, O my people, "Work in your place, and I am working too. Soon, you will know (the outcome)." | ||
| 40 |
مَن يَأْتِيهِ عَذَابٌۭ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌۭ مُّقِيمٌ﴿40﴾ |
عَذُبَ,
|
| Who will receive punishment, he will be disgraced, and permanent punishment will be justified on him.” | ||
| 41 |
إِنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ لِلنَّاسِ بِٱلْحَقِّ ۖ فَمَنِ ٱهْتَدَىٰ فَلِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ﴿41﴾4ع |
أَنِسَ,
|
| Indeed, We sent down on you the Book for humankind with the truth. Whoever gets guidance (with Quran) does so for himself, and whoever is left astray is misguided. You are not in charge of them. | ||
| 42 |
ٱللّٰهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِى لَمْ تَمُتْ فِى مَنَامِهَا ۖ فَيُمْسِكُ ٱلَّتِى قَضَىٰ عَلَيْهَا ٱلْمَوْتَ وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٍۢ مُّسَمًّى ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍۢ لِّقَوْمٍۢ يَتَفَكَّرُونَ﴿42﴾ |
أَ جَل,
|
| Allah gives death to the soul when it is time to die and those who have not died in their sleep (many people lose consciousness or sensation near the end of life, similar to sleep). He holds those He has decided to give death, and the others are sent for a limited (appointed) period. In this, there are signs for the people who think intellectually. | ||
| 43 |
أَمِ ٱتَّخَذُوا۟ مِن دُونِ ٱللّٰهِ شُفَعَآءَ ۚ قُلْ أَوَلَوْ كَانُوا۟ لَا يَمْلِكُونَ شَيْـًۭٔا وَلَا يَعْقِلُونَ﴿43﴾ |
أَخَذَ,
|
| Or have they taken other than Allah as intercessors? Say, “Even though they do not own anything and do not understand?” | ||
| 44 |
قُل لِّلّٰهِ ٱلشَّفَٰعَةُ جَمِيعًۭا ۖ لَّهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ ثُمَّ إِلَيْهِ تُرْجَعُونَ﴿44﴾ |
سَمَا,
|
| Say, “For Allah holds complete control over intercession. (It is up to Allah to allow any form of intercession.) He is the owner of the universe and the earth. Then, towards Him, you will return.” | ||
| 45 |
وَإِذَا ذُكِرَ ٱللّٰهُ وَحْدَهُ ٱشْمَأَزَّتْ قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ ۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ﴿45﴾ |
أَ مَرَ,
|
| When Allah alone is mentioned, those who do not believe in the Hereafter fill their hearts with disgust. When someone other than Him is mentioned, it brings them joy. | ||
| 46 |
قُلِ ٱللّٰهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ عَٰلِمَ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِى مَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ﴿46﴾ |
سَمَا,
|
| Say, “O Allah, You are the creator of the universe and the earth, (You) know the invisible and the visible, and You will judge among your worshippers in what they used to differ.” | ||
| 47 |
وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا۟ مَا فِى ٱلْأَرْضِ جَمِيعًۭا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِ ۚ وَبَدَا لَهُم مِّنَ ٱللّٰهِ مَا لَمْ يَكُونُوا۟ يَحْتَسِبُونَ﴿47﴾ |
ظَلَمَ,
|
| If those, who did injustice, owned whatever is on the earth altogether and the like of it, they would offer to redeem with it (to get relief) from the grief of the punishment on the Day of Standing. But Allah will reveal to them what they had not accounted for. | ||
| 48 |
وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ﴿48﴾ |
سَا ءَ,
|
| The evil of their deeds will start (to reveal) to them, and they will be surrounded by what they used to make a mockery of. | ||
| 49 |
فَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرٌّۭ دَعَانَا ثُمَّ إِذَا خَوَّلْنَٰهُ نِعْمَةًۭ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍۭ ۚ بَلْ هِىَ فِتْنَةٌۭ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ﴿49﴾ |
عَلِمَ,
|
| When distress touches the man, he calls upon Us. But when We grant comfort from Us (pain is removed), he says, “This came to me only based on my knowledge (because it’s my knowledge that I was able to remove grief).” But he is being tested, but many of them do not know. | ||
| 50 |
قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ﴿50﴾ |
قَبِلَ,
|
| Those before them said this, but nothing helped them against what they earned. | ||
| 51 |
فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ ۚ وَٱلَّذِينَ ظَلَمُوا۟ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعْجِزِينَ﴿51﴾ |
ظَلَمَ,
|
| The (results of) evil deeds fall on them because of what they earned. And those who did unjustly will be hit with (consequences of) their evil deeds and what they earned, and they will not be able to prevent it. | ||
| 52 |
أَوَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللّٰهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ﴿52﴾5ع |
أَ مَرَ,
|
| Do they not know Allah extends the provisions for whomever He wants and controls it? There are signs in this for believers. | ||
| 53 |
۞ قُلْ يَٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللّٰهِ ۚ إِنَّ ٱللّٰهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ﴿53﴾ |
نَفُسَ,
|
| Say, "O my worshippers who were excessive (overdid) on themselves: do not be hopeless from the Mercy of Allah; Allah Forgives sins altogether. He is the Most Forgiving, the Most Merciful." NOTE: Ali was asked as to what tawba is, and he replied that tawba consists of six elements: (1) to regret one's past evil deeds; (2) to carry out Divine duties (fard, wajib, etc.) that were missed; (3) to return the rights/properties of others that were usurped unjustly; (4) to ask forgiveness of a person who has been wronged by him, physically or verbally; (5) to make a firm resolve to avoid the sin in future; and (6) to employ oneself in Allah's obedience, as he previously employed himself in Allah's disobedience. | ||
| 54 |
وَأَنِيبُوٓا۟ إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا۟ لَهُۥ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ﴿54﴾ |
عَذُبَ,
|
| And turn to your Rabb and submit to Him before the punishment comes. For then, you will not be helped. | ||
| 55 |
وَٱتَّبِعُوٓا۟ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةًۭ وَأَنتُمْ لَا تَشْعُرُونَ﴿55﴾لا |
نَزَلَ,
|
| And follow the best (teaching) sent down to you from your Rabb before the punishment comes to you suddenly, while you do not realize. | ||
| 56 |
أَن تَقُولَ نَفْسٌۭ يَٰحَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِى جَنۢبِ ٱللّٰهِ وَإِن كُنتُ لَمِنَ ٱلسَّٰخِرِينَ﴿56﴾لا |
قَالَ,
|
| So that a soul may not say, “O my regret, what (chance) I abandoned (missed) that I could have been on the side of Allah and (instead), I was among the mockers.” | ||
| 57 |
أَوْ تَقُولَ لَوْ أَنَّ ٱللّٰهَ هَدَىٰنِى لَكُنتُ مِنَ ٱلْمُتَّقِينَ﴿57﴾لا |
قَالَ,
|
| Or say, “If Allah had Guided me, I would have been among the God-fearing.” | ||
| 58 |
أَوْ تَقُولَ حِينَ تَرَى ٱلْعَذَابَ لَوْ أَنَّ لِى كَرَّةًۭ فَأَكُونَ مِنَ ٱلْمُحْسِنِينَ﴿58﴾ |
قَالَ,
|
| Or say, when he sees the punishment, “I wish there were (another) round (return) for me so that I will be from the kind (beneficent).” | ||
| 59 |
بَلَىٰ قَدْ جَآءَتْكَ ءَايَٰتِى فَكَذَّبْتَ بِهَا وَٱسْتَكْبَرْتَ وَكُنتَ مِنَ ٱلْكَٰفِرِينَ﴿59﴾ |
بلو,
|
| Yes, certainly (indeed)! When my verses came to you, you denied them, became arrogant, and were among the nonbelievers. | ||
| 60 |
وَيَوْمَ ٱلْقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُوا۟ عَلَى ٱللّٰهِ وُجُوهُهُم مُّسْوَدَّةٌ ۚ أَلَيْسَ فِى جَهَنَّمَ مَثْوًۭى لِّلْمُتَكَبِّرِينَ﴿60﴾ |
جَهَنَّم,
|
| On the Day of Standing, you will see those who lied about Allah with darkened faces. Is Hell not the place for the arrogant? | ||
| 61 |
وَيُنَجِّى ٱللّٰهُ ٱلَّذِينَ ٱتَّقَوْا۟ بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمْ يَحْزَنُونَ﴿61﴾ |
تَقَى,
|
| And Allah Saves those who fear (and Guides them) to their success. The harm will not touch them, and they will not be grieved. | ||
| 62 |
ٱللّٰهُ خَٰلِقُ كُلِّ شَىْءٍۢ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ وَكِيلٌۭ﴿62﴾ |
شِاءَ,
|
| Allah created everything, and He Manages (Oversees) everything. | ||
| 63 |
لَّهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللّٰهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ﴿63﴾6ع |
خَسِرَ,
|
| With Him are the keys of the universe and the earth. But those who do not believe the signs of Allah will be among the losers. | ||
| 64 |
قُلْ أَفَغَيْرَ ٱللّٰهِ تَأْمُرُوٓنِّىٓ أَعْبُدُ أَيُّهَا ٱلْجَٰهِلُونَ﴿64﴾ |
أَ مَرَ,
|
| Say, “Is other than Allah that you direct me to worship, O you the ignorant?” | ||
| 65 |
وَلَقَدْ أُوحِىَ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ﴿65﴾ |
خَسِرَ,
|
| And indeed, it is inspired to you and those before you that if you make partners (with Allah), certainly, your deeds will be useless, and you will be among the losers. | ||
| 66 |
بَلِ ٱللّٰهَ فَٱعْبُدْ وَكُن مِّنَ ٱلشَّٰكِرِينَ﴿66﴾ |
عَبَدَ,
|
| But worship Allah and be among the thankful. | ||
| 67 |
وَمَا قَدَرُوا۟ ٱللّٰهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعًۭا قَبْضَتُهُۥ يَوْمَ ٱلْقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطْوِيَّٰتٌۢ بِيَمِينِهِۦ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ﴿67﴾ |
أَ رَضْ,
|
| They did not show genuine appreciation to Allah. The earth will be in His possession on the Day of Standing, and the universe will be rolled over in His right hand. Praise be to Him. He is high above what they associate partners with (with Allah). | ||
| 68 |
وَنُفِخَ فِى ٱلصُّورِ فَصَعِقَ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللّٰهُ ۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌۭ يَنظُرُونَ﴿68﴾ |
سَمَا,
|
| And the Trumpet will be blown; whatever is in the universe and the earth will be destroyed except whomever Allah Will. Then, another (time), it will be blown, and they will get up, standing and waiting (to be Judged). | ||
| 69 |
وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَٰبُ وَجِا۟ىٓءَ بِٱلنَّبِيِّـۧنَ وَٱلشُّهَدَآءِ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ﴿69﴾ |
أَ رَضْ,
|
| And the earth will be illuminated (shining) with the Light of its Rabb, and the Book will be put in place, prophets and witnesses will be summoned (brought in), and it will be decided between them with justice, and they will not be treated unjustly. | ||
| 70 |
وَوُفِّيَتْ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ﴿70﴾7ع |
عَلِمَ,
|
| And every soul will be completely compensated for what they did. He is well aware of what they were doing. | ||
| 71 |
وَسِيقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ زُمَرًا ۖ حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ رُسُلٌۭ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ ءَايَٰتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا۟ بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ ٱلْعَذَابِ عَلَى ٱلْكَٰفِرِينَ﴿71﴾ |
قَالَ,
|
| The nonbelievers will be driven to Hell in groups. Until they arrive at the opened gates, its keepers will say, "Didn't the Messengers from among you come to you, reciting the verses from your Rabb, and warned you for your meeting of this Day? They will say, "Yes, but words of the punishment justified on the nonbelievers." | ||
| 72 |
قِيلَ ٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَا ۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ﴿72﴾ |
دَخَلَ,
|
| It will be said, “Enter the gates of Hell, to live therein eternally.” What a miserable resting place for the arrogant. | ||
| 73 |
وَسِيقَ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ إِلَى ٱلْجَنَّةِ زُمَرًا ۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَٰمٌ عَلَيْكُمْ طِبْتُمْ فَٱدْخُلُوهَا خَٰلِدِينَ﴿73﴾ |
دَخَلَ,
|
| And those who feared their Rabb would be driven to Paradise in groups. Until they arrive at the opened doors, its keepers say, “Peace is upon you; you have done well, so, enter therein and live eternally.” | ||
| 74 |
وَقَالُوا۟ ٱلْحَمْدُ لِلّٰهِ ٱلَّذِى صَدَقَنَا وَعْدَهُۥ وَأَوْرَثَنَا ٱلْأَرْضَ نَتَبَوَّأُ مِنَ ٱلْجَنَّةِ حَيْثُ نَشَآءُ ۖ فَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَ﴿74﴾ |
وَرَثَ,
|
| And they will say, “All the praise for Allah, Who Fulfilled His promise for us and made us inherit the land, so we may habitats in the Garden of Paradise, wherever we want (we can reside). What a good reward for those who work. | ||
| 75 |
وَتَرَى ٱلْمَلَٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ ۖ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَقِيلَ ٱلْحَمْدُ لِلّٰهِ رَبِّ ٱلْعَٰلَمِينَ﴿75﴾8ع |
حَالَ,
|
| And you will see the angels welcoming and celebrating around their Rabb, praising with the praise of their Rabb. And the judgment between them will be with truth, and it will be said, “All praise is to Allah, Rabb of the worlds.” |
Response:
Walakum Assalam, Hamna. Please note that you can download the complete Quran PDF from the top of the rootwordsofquran website. You can easily look into the PDF files and see the root words next to each ayah (verse). We have not listed the Quran with para-based divisions. May Allah Subhanahu Wa Ta'ala reward you and your family for your efforts. Jazak Allah Khairan (جزاك اللهُ خيرا) — "May Allah reward you and your family with goodness," both in this life and in the hereafter.Response:
Assalam U Alaikum Bedru Hassen, Thank you for taking the time to tell us that you are joining the website to learn the meanings of words of the Quran. May Allah Subhanahu Wa-Ta'ala guide us to the path shown by Prophet Mohammad Sallallahu Alaihi Wasallam, "ﷺ." May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا,Response:
Assalam-u-Alakum Tanzib, I would like to thank you for recommending the user manual. Please find below the instructions on how to use the "rootwordsofquran" website: Step 1: Click on the root words displayed on the right side of the Ayats. A summary of a few meanings will be provided. Step 2: Click "Follow the link for reference on the Dictionary page." This will take you to the pages of the dictionary for the words. For advanced search options, highlight and copy the root word, then right-click and select "Search Google for." You can use Wiktionary, PONS translations, or other websites and paste the root word for search. For a more detailed analysis, you can refer to Lane's Lexicon (quranic-research.net). To search other websites for the Ayats, highlight the entire Ayat and right-click to search Google for other websites. I hope the above instructions are helpful. May Allah (SWT) reward you for your efforts. JazakAllah Khair. (ًجزاك اللهُ خيرا)Response:
Walakum As salam. Shaziya According to the dictionary, the root word for عا فيىةis عفا or عفو with meaning good health, well-being, vigor, or forgiven kindness etc., Dictionary Page # 441 shows the details of the word. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. Jazak Allah Khair.Response:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Sharjeel Thank you for an excellent question about Arabic root words. We must learn Arabic grammar rules, including Arabic pronouns, male-female gender, singular, dual, and plural forms, and verb forms. You can visit the Arabic Grammar link on this website for verb forms and see how the verbs are morphed according to the Arabic Sarf forms. Let us know if the link helped you understand the root word. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا "May Allah reward you with good.Response:
Assaalam U Alaikum. Rajab, Thank you for taking the time to provide us with your comment. We will add the audio If someone can participate in this work to improve the website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAK