| Ayat | Al-An'am | RootWords |
|---|---|---|
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سورة الأنعام - 6 - |
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|
بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ الرَّحِيمِ |
||
| In the name of Allah, the Most Merciful, the Most Compassionate. | ||
| 1 |
الْحَمْدُ لِلّٰهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ ؕ ثُمَّ الَّذِينَ كَفَرُواْ بِرَبِّهِم يَعْدِلُونَ |
كَفَرَ,
|
| Praise be to Allah, Who created the Universe and the earth, and light and darkness (plural form). Yet those who disbelieve in their Rabb equate others to Him (treat others who do not create anything equal to Him). Note:The Universe is primarily dark: about 96 percent consists of dark energy (about 69%) and dark matter (about 26%). Only about 5 % of the Universe— including the stars, planets, and us—is made of familiar atomic matter. X-rays can help reveal the secrets of the darkness. | ||
| 2 |
هُوَ الَّذِي خَلَقَكُم مِّن طِينٍ ثُمَّ قَضَى أَجَلاً ؕ وَأَجَلٌ مُّسمًّى عِندَهُ ثُمَّ أَنتُمْ تَمْتَرُونَ |
خَلَقَ,
|
| He is the one Who created you from clay (mud), then preordained an appointed time (set time of life span) and set a definite time (set time of resurrection). Yet you are in doubt.NOTE: Clay hypothesis The clay hypothesis suggests how biologically inert matter helped the evolution of early life forms: clay minerals form naturally from silicates in solution. Clay crystals, as other crystals, preserve their external formal arrangement as they grow, snap,clarification needed and grow further. Clay crystal masses of a particular external form may happen to affect their environment in ways that affect their chances of further replication. For example, a "stickier" clay crystal is more likely to silt a stream bed, creating an environment conducive to further sedimentation. It is conceivable that such effects could extend to the creation of flat areas likely to be exposed to air, dry, and turn to wind-borne dust, which could fall randomly in other streams. Thus—by simple, inorganic, physical processes—a selection environment might exist for the reproduction of clay crystals of the "stickier" shape.5 There follows a process of natural selection for clay crystals that trap certain forms of molecules to their surfaces that may enhance their replication potential. Complex proto-organic molecules can be catalysed by the surface properties of silicates. When complex molecules perform a "genetic takeover" from their clay "vehicle", they become an independent locus of replication – an evolutionary moment that might be understood as the first exaptation. REF WIKIPEDIA CLAY HYPOTHESIS. | ||
| 3 |
وَهُوَ اللّٰهُ فِي السَّمَاوَاتِ وَفِي الأَرْضِ ؕ يَعْلَمُ سِرَّكُمْ وَجَهرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ |
عَلِمَ,
|
| And He is Allah in the universe and the earth. He knows your secrets, and what you openly declare, and what you gain (earn). | ||
| 4 |
وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُواْ عَنْهَا مُعْرِضِينَ |
آ ىي -آية,
|
| Whatever signs-verses come for them from their Rabb, they object (dispute, deny) them. | ||
| 5 |
فَقَدْ كَذَّبُواْ بِالْحَقِّ لَمَّا جَاءَهُمْ ؕ فَسَوْفَ يَأْتِيهِمْ أَنبَاءُ مَا كَانُواْ بِهِ يَسْتَهْزِؤُونَ |
هَزِىءَ,
|
| Then they denied the truth when it came to them, but soon We will bring them news about what they used to mock. | ||
| 6 |
أَلَمْ يَرَوْاْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ مَّكَّنَّاهُمْ فِي الأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِم مِّدْرَارًا وَجَعَلْنَا الأَنْهَارَ تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَنْشَأْنَا مِن بَعْدِهِمْ قَرْنًا آخَرِينَ |
جَرَى,
|
| Do they not see how many associations We have destroyed before them? We have given them power on the earth that we haven't given you. And We sent rounds of rains from the sky on them, and We provided them rivers running below them. Then (but) We destroyed them because of their sins and raised other companions (associations) after them. | ||
| 7 |
وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ الَّذِينَ كَفَرُواْ إِنْ هَـذَا إِلَّا سِحْرٌ مُّبِينٌ |
كَفَرَ,
|
| If We sent down on you a book with (consisting of) the sheets of pages, and they could touch it with their hands, then those nonbelievers will say, “This is only a clear magic.”(Note. Prophet Mohammed ﷴ ﷺ was conveying the messages verbally as Quran was revealed to him). | ||
| 8 |
وَقَالُواْ لَوْلا أُنزِلَ عَلَيْهِ مَلَكٌ ؕ وَلَوْ أَنزَلْنَا مَلَكًا لَّقُضِيَ الأمْرُ ثُمَّ لَا يُنظَرُونَ |
نَزَلَ,
|
| And they say, "Why was no angel sent down on him." if We had sent down an angel, then the matter would have been decided (to destroy and annihilate them), and they would not have been granted any delay. | ||
| 9 |
وَلَوْ جَعَلْنَاهُ مَلَكًا لَّجَعَلْنَاهُ رَجُلاً وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ |
رَجِلَ,
|
| And if We had made him an angel, We would have made him (looked like) a man, as confusion to them when they have already been confused. | ||
| 10 |
وَلَقَدِ اسْتُهْزِىءَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُواْ مِنْهُم مَّا كَانُواْ بِهِ يَسْتَهْزِءُوْنَ ࣖ |
هَزِىءَ,
|
| Messengers who came before you were mocked, but they were surrounded due to their mocking them by what they rediculed. | ||
| 11 |
قُلْ سِيرُواْ فِي الأَرْضِ ثُمَّ انظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ |
أَ رَضْ,
|
| Say, “Travel on the earth and see how the punitive measures were taken against the deniers.” | ||
| 12 |
قُل لِّمَن مَّا فِي السَّمَاوَاتِ وَالأَرْضِ ؕ قُل لِلّٰهِ ؕ كَتَبَ عَلَى نَفْسِهِ الرَّحْمَةَ ؕ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ ؕ اَلَّذِينَ خَسِرُواْ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ |
رَابَ,
|
| Say, "For whom belongs to whatever is in the universe and the earth?" (Who is the Owner of the Universe and earth?). Say, "For Allah." He has written Mercy on Himself. You will be gathered without a doubt on the day of the standing. Those who suffer loss in themselves will not believe in this. | ||
| 13 |
وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ ؕ وَهُوَ السَّمِيعُ الْعَلِيمُ |
سَمَعَ,
|
| Whatever inhabits (lives, dwells) in the nights and the days belongs to Him (He gave them time and opportunity to have a life). He is All-Listening, All-Knowing. | ||
| 14 |
قُلْ أَغَيْرَ اللّٰهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ؕ قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكَينَ |
أَخَذَ,
|
| Say, “Should I take a Guardian (Supporter, In Charge, Manager, Ruler) other than Allah? He Creates (Cracks, Gives the Innate Character, Natural Disposition, Nature, Characteristic Properties) to the universe and the earth, and He feeds and is not fed?” Say, “I am ordered to be the first to submit.” And not be among those who make partners. | ||
| 15 |
قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ |
عَذُبَ,
|
| Say, “I fear if I disobey my Rabb, of the punishment of a great day.” | ||
| 16 |
مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُ ؕ وَذَلِكَ الْفَوْزُ الْمُبِينُ |
يَوْم,
|
| Whoever is turned away (to be punished) on this day will be spared by Mercy, which is a clear success. | ||
| 17 |
وَإِن يَمْسَسْكَ اللّٰهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ؕ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَى كُلِّ شَيْءٍ قَدُيرٌ |
خَيرَ,
|
| And if Allah holds (seizes) you with harm, no one can remove (harm) for you except Him. And if He holds (supports) you with good, He has Control over everything. | ||
| 18 |
وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ ؕ وَهُوَ الْحَكِيمُ الْخَبِيرُ |
قَهَرَ,
|
| And He is the Subjugator (Irresistible, Subduer, The All-Mighty) over His slaves; He is All-Wise All-Informed. | ||
| 19 |
قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً ۖ قُلِ اللَّهُ ۖ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ ۚ وَأُوحِيَ إِلَيَّ هَٰذَا الْقُرْآنُ لِأُنذِرَكُم بِهِ وَمَن بَلَغَ ۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ اللَّهِ آلِهَةً أُخْرَىٰ ۚ قُل لَّا أَشْهَدُ ۚ قُلْ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ وَإِنَّنِي بَرِيءٌ مِّمَّا تُشْرِكُونَ |
نَذَرَ,
|
| Say, “What thing is bigger as a witness?” Say, “Allah is A Witness between you and me. This Koran is inspired to me, so I warn you about this and whoever is communicated (with this message). Do you witness (testify) that there are other gods with Allah?” Say, “I do not give witness.” Say, “He is only One God, and I am free of blame from what you make partners.” | ||
| 20 |
الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ ۘ الَّذِينَ خَسِرُواْ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ࣖ |
أَ مُنَ,
|
| Those to whom We brought the Book recognize this as they recognize their sons, but those who lost themselves will not be believers. (They know this Book is the truth but will not admit it). | ||
| 21 |
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللّٰهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ؕ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ |
فَرَىَ,
|
| Who is more unjust than him who fabricates lies about Allah or denies His verses signs? Indeed, the unjust will not be beneficial. | ||
| 22 |
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُواْ أَيْنَ شُرَكَآؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ |
قَالَ,
|
| On the Day, We will gather them all together. Then, We will say to those who were associating partners, “Where are your partners that you have been claiming?” | ||
| 23 |
ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُواْ وَاللّٰهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ |
قَالَ,
|
| Then, no charm will be there for them (there will be no charm to make partners with Allah). They will only say, “By Allah, our Rabb, we were not associating (any partners for you).” | ||
| 24 |
اُنظُرْ كَيْفَ كَذَبُواْ عَلَى أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَ |
نَفُسَ,
|
| See how they lied to themselves. And what they were fabricating will be lost from them. | ||
| 25 |
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۚ وَجَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ؕ وَإِن يَرَوْاْ كُلَّ آيَةٍ لاَّ يُؤْمِنُواْ بِهَا ؕ حَتَّى إِذَا جَآؤُوْكَ يُجَادِلُونَكَ يَقُولُ الَّذِينَ كَفَرُواْ إِنْ هَذَآ إِلَّا أَسَاطِيرُ الأَوَّلِينَ |
كَفَرَ,
|
| Among them who listen to you, We made covers on their hearts to stop them from comprehending this and hard of hearing in their ears. Even when they see every sign, they do not believe in it. When they come to you disputing, those who disbelieve say, “This is only writings (stories, fable myths) of the earlier ancestors.” | ||
| 26 |
وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْأَوْنَ عَنْهُ ۚ وَإِن يُهْلِكُونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ |
شَعَرَ,
|
| They prohibit this, and they are far away from this, but they are only destroying themselves, and they are not realizing. | ||
| 27 |
وَلَوْ تَرَىَ إِذْ وُقِفُواْ عَلَى النَّارِ فَقَالُواْ يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ |
قَالَ,
|
| If only you could see, when they are made to stop before the Fire, they will say, “O only we wish to return, and (we will) not deny the signs-verses of our Rabb, and we will be among the believers.” | ||
| 28 |
بَلْ بَدَا لَهُم مَّا كَانُواْ يُخْفُونَ مِن قَبْلُ ؕ وَلَوْ رُدُّواْ لَعَادُواْ لِمَا نُهُواْ عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ |
خَفَيَ,
|
| But it became evident to them what they had been hiding before. And if they are returned, they will surely repeat what they were forbidden; they are surely liars. (Humans are given a choice to be believers every moment, every time, every day, many, many times in their lives). | ||
| 29 |
وَقَالُواْ إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ |
قَالَ,
|
| And they said, “This is our only life of this world, and we will not be raised (we will not be awakened after death).” | ||
| 30 |
وَلَوْ تَرَى إِذْ وُقِفُواْ عَلَى رَبِّهِمْ ؕ قَالَ أَلَيْسَ هَذَا بِالْحَقِّ ؕ قَالُواْ بَلَى وَرَبِّنَا ؕ قَالَ فَذُوقُواْ العَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ ࣖ |
قَالَ,
|
| If you could see when they will stand before their Rabb. He will say, “Is this not the truth?” They will say, “Yes, but by our Rabb.” He will say, “Taste the punishment because of what you had disbelieved.” | ||
| 31 |
قَدْ خَسِرَ الَّذِينَ كَذَّبُواْ بِلِقَاءِ اللّٰهِ ؕ حَتَّى إِذَا جَاءَتْهُمُ السَّاعَةُ بَغْتَةً قَالُواْ يَا حَسْرَتَنَا عَلَى مَا فَرَّطْنَا فِيهَا ۙ وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَى ظُهُورِهِمْ ؕ أَلَا سَاءَ مَا يَزِرُونَ |
قَالَ,
|
| Certainly, those who incur a loss; lied about meeting with Allah. Then, when the time came to them suddenly, they said, “What a regret, what (a chance) has escaped from us, in this (that was a time to make a right decision but I missed it deliberately by my choice to be on the right path).” And they will be carrying their weight on their backs, evil what they carry. | ||
| 32 |
وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ ؕ وَلَلدَّارُ الآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ ؕ أَفَلَا تَعْقِلُونَ |
تَقَى,
|
| And what is the life of this world except for play and amusement, but the Home of the Hereafter is best for those who fear. Do you not understand? (Deciding and selecting to spend time on the play and amusement or deciding and selecting the same time to remember Allah سبحانه و تعالى The Highest, The Most Exalted, The Absolute and Perfect ), | ||
| 33 |
قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَكِنَّ الظَّالِمِينَ بِآيَاتِ اللّٰهِ يَجْحَدُونَ |
عَلِمَ,
|
| We know that what they say surely grieves you. So, they do not deny you (they are not saying that you lie), but the unjust are renouncing (rejecting) the signs and verses of Allah. | ||
| 34 |
وَلَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ فَصَبَرُواْ عَلَى مَا كُذِّبُواْ وَأُوذُواْ حَتَّى أَتَاهُمْ نَصْرُنَا ۚ وَلَا مُبَدِّلَ لِكَلِمَاتِ اللّٰهِ ۚ وَلَقدْ جَاءَكَ مِن نَّبَإِ الْمُرْسَلِينَ |
رَسِلَ,
|
| Messengers have been denied before you, but they were patient with what they were denied, and they were getting hurt until Our help came to them. There can be no change in the words of Allah. News of the Messengers has already come to you. | ||
| 35 |
وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ اسْتَطَعْتَ أَن تَبْتَغِيَ نَفَقًا فِي الأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُم بِآيَةٍ ؕ وَلَوْ شَاءَ اللّٰهُ لَجَمَعَهُمْ عَلَى الْهُدَى فَلَا تَكُونَنَّ مِنَ الْجَاهِلِينَ |
سَمَا,
|
| If their resistance (opposition) is too hard on you, then if you have the capability, you reach a tunnel in the earth or a ladder into the sky and get a sign for them (can you bring any other sign for them to believe). If Allah wanted, He would have gathered them on guidance. So, do not be among those who do not know. | ||
| 36 |
إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ ؕ ۤ وَالْمَوْتَى يَبْعَثُهُمُ اللّٰهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ |
سَمَعَ,
|
| But only those who listen will respond. As for the dead, Allah will resurrect them; then, towards Him, they will return. | ||
| 37 |
وَقَالُواْ لَوْلَا نُزِّلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ ؕ قُلْ إِنَّ اللّٰهَ قَادِرٌ عَلَى أَن يُنَزِّلَ آيَةً وَلَـكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ |
قَالَ,
|
| And they say, “If only a sign would come down on him from his Rabb.” Say, “Allah has the Power to send down a sign, but many of them do not know.” | ||
| 38 |
وَمَا مِن دَآبَّةٍ فِي الأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُم ؕ مَّا فَرَّطْنَا فِي الكِتَابِ مِن شَيْءٍ ثُمَّ إِلَى رَبِّهِمْ يُحْشَرُونَ |
أَ رَضْ,
|
| And nothing from the animals on the Earth, nor birds flying on their wings, but they are sourced like you (All living organisms on Earth share a common genetic heritage). We have not made to happen anything inadvertently in the Book (We did not let anything escape from the register; everything is planned). Then towards your Rabb, you will be returned. NOTE: The last universal common ancestor or last universal cellular ancestor (LUCA), also called the last universal ancestor (LUA), is the most recent population of organisms from which all organisms now living on Earth have a common descent—the most recent common ancestor of all current life on Earth. A related concept is that of progenote. The LUCA is not thought to be the first life on Earth, but rather the latest that is ancestral to all current existing life.REF: https://en.wikipedia.org/wiki/Last_universal_common_ancestor. | ||
| 39 |
وَالَّذِينَ كَذَّبُواْ بِآيَاتِنَا صُمٌّ وَبُكْمٌ فِي الظُّلُمَاتِ ؕ مَن يَشَإِ اللّٰهُ يُضْلِلْهُ ؕ وَمَن يَشَأْ يَجْعَلْهُ عَلَى صِرَاطٍ مُّسْتَقِيمٍ |
كَذَبَ,
|
| Those who deny our signs are deaf, dumb (silent), and in the darkness. Whoever Allah wants, He leaves him misguided; whoever He wants, He sets him on a straight path. | ||
| 40 |
قُلْ أَرَأَيْتُكُم إِنْ أَتَاكُمْ عَذَابُ اللّٰهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللّٰهِ تَدْعُونَ ۚ إِن كُنتُمْ صَادِقِينَ |
دَعَا,
|
| Say, “Do you see? If the punishment of Allah comes to you or the time of final hour of judgment comes to you, will you be calling other than Allah if you have been truthful?” | ||
| 41 |
بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِنْ شَاءَ وَتَنسَوْنَ مَا تُشْرِكُونَ ࣖ |
دَعَا,
|
| But when you call upon Him alone, He will remove the harm you call upon Him for if He wills, and you will forget those (others) you associate with. | ||
| 42 |
وَلَقَدْ أَرْسَلنَآ إِلَى أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَاهُمْ بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَتَضَرَّعُونَ |
أَخَذَ,
|
| We sent messengers to the nations before you, and We held (took) them (the wrongdoers) in suffering and hardship so they might become humble. | ||
| 43 |
فَلَوْلَآ إِذْ جَاءَهُمْ بَأْسُنَا تَضَرَّعُواْ وَلَـكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُواْ يَعْمَلُونَ |
عَمِلَ,
|
| Why not? When suffering comes to them from us, they become submissive. But it hardened their hearts, and Shaitan presents their deeds favorably. | ||
| 44 |
فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ ؕ حَتَّى إِذَا فَرِحُواْ بِمَا أُوتُواْ أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ |
أَخَذَ,
|
| Then, when they forgot what they were reminded of, We opened the gates of everything. Until they rejoiced with what they were given, (then) We suddenly took hold of them, and they became despaired. | ||
| 45 |
فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُواْ ؕ وَالْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِينَ |
ظَلَمَ,
|
| Then the roots of the unjust nations were cut off. And all the praise be to Allah, Rabb of the Universe. | ||
| 46 |
قُلْ أَرَأَيْتُمْ إِنْ أَخَذَ اللّٰهُ سَمْعَكُمْ وَأَبْصَارَكُمْ وَخَتَمَ عَلَى قُلُوبِكُم مَّنْ إِلَـهٌ غَيْرُ اللّٰهِ يَأْتِيكُم بِهِ ؕ ٱنظُرْ كَيْفَ نُصَرِّفُ الآيَاتِ ثُمَّ هُمْ يَصْدِفُونَ |
خَتَمَ,
|
| Say, “Do you see? If Allah took away your hearing and eyesight and sealed your hearts, who is God other than Allah who will bring these back to you?” See how We explain the signs, but then they turn away. | ||
| 47 |
قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللّٰهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا الْقَوْمُ الظَّالِمُونَ |
عَذُبَ,
|
| Say, “Do you see? If the punishment of Allah comes to you suddenly or openly, then who will be destroyed except the nation of the unjust? | ||
| 48 |
وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۚ فَمَنْ آمَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
نَذَرَ,
|
| We did not send the Messengers except as bringers (announcers, preachers) of good news and as warners. Then, those who believe in reform have nothing to fear and will not be grieved. | ||
| 49 |
وَالَّذِينَ كَذَّبُواْ بِآيَاتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُواْ يَفْسُقُونَ |
كَذَبَ,
|
| And for those who deny Our signs, punishment will occur because they were straying from the right course. | ||
| 50 |
قُل لَّآ أَقُولُ لَكُمْ عِندِي خَزَآئِنُ اللّٰهِ وَلَاۤ أَعْلَمُ الْغَيْبَ وَلَاۤ أَقُولُ لَكُمْ إِنِّي مَلَكٌ ۚ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَى إِلَيَّ ؕ قُلْ هَلْ يَسْتَوِي الْأعْمَى وَالْبَصِيرُ ؕ أَفَلَا تَتَفَكَّرُونَ ࣖ |
عَلِمَ,
|
| Say, “I do not say to you that I have treasures of Allah with me, nor do I (say to you that I) know the unseen, nor do I say to you that I am an angel. I only follow what is inspired to me.” Say, “Are the blind and the sighted individuals considered equal? Do you not think?” | ||
| 51 |
وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُواْ إِلَى رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ |
تَقَى,
|
| And warn those who fear, with this (Message of the Quran), that they will be gathered towards their Rabb. No one except Him is a Supporter and Intercessor so that they may become fearful. | ||
| 52 |
وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ؕ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ |
دَعَا,
|
| And do not drive away those who call their Rabb. In the mornings and evenings, they want (they are looking to) His direction—nothing for you in their account, nothing for them in your account. If you drive them away, then you will be among the unjust. | ||
| 53 |
وَكَذَلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَـقُوۡلُـوۡۤا اَهٰٓؤُلَآءِ مَنَّ اللّٰهُ عَلَيْهِم مِّنۡۢ بَيْنِنَا ؕ أَلَيْسَ اللّٰهُ بِأَعْلَمَ بِالشَّاكِرِينَ |
بَعَضَ,
|
| That is how We try some of them with others; they may say, “Are these the ones Allah has favored among us?” Is Allah not Aware of the ones who are grateful? | ||
| 54 |
وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ ۙ أَنَّهُ مَن عَمِلَ مِنكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَّحِيمٌ |
أَ مُنَ,
|
| And when those who believe in Our verses come to you, say, “Salamun Alaikum, Allah has written the Mercy on Himself. Whoever among you does misdeed due to ignorance, and then repents after that and reforms, then indeed He is Most Forgiving, Most Merciful.” | ||
| 55 |
وَكَذَلِكَ نفَصِّلُ الآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ ࣖ |
جَرَمَ,
|
| And that is how We elaborate on the Ayats-Signs to make it clear the path of the culprits (how they deviate from Ayats-Signs). | ||
| 56 |
قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللّٰهِ ؕ قُل لاَّ أَتَّبِعُ أَهْوَاءَكُمْ ۙ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَاْ مِنَ الْمُهْتَدِينَ |
دَعَا,
|
| Say, “I am forbidden to worship those you call to other than Allah.” Say, “I do not follow your desires; else, I will be misguided, and I will not be among the guided.” | ||
| 57 |
قُلْ إِنِّي عَلَى بَيِّنَةٍ مِّن رَّبِّي وَكَذَّبْتُم بِهِ ؕ مَا عِندِي مَا تَسْتَعْجِلُونَ بِهِ ؕ إِنِ الْحُكْمُ إِلَّا لِلّٰهِ ؕ يَقُصُّ الْحَقَّ وَهُوَ خَيْرُ الْفَاصِلِينَ |
بَا نَ,
|
| Say, “I am on clear proof from my Rabb, and you deny it. What you ask to expedite is not on me (in my power); this is only a decision for Allah. He accurately Tells you the truth and is the best Decision-Maker.” | ||
| 58 |
قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِ لَقُضِيَ الأَمْرُ بَيْنِي وَبَيْنَكُمْ ؕ وَاللّٰهُ أَعْلَمُ بِالظَّالِمِينَ |
عَلِمَ,
|
| Say, “If it were upon me to expedite what you are asking, then the matter would have been decided between you and me. And Allah Knows the best about the unjust.” | ||
| 59 |
وَعِندَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ؕ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ ؕ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُّبِينٍ |
عَلِمَ,
|
| And with Him are the keys of the unseen; no one knows except Him. And He Knows what is on the land and in the sea. Not a leaf falls off, but He knows it, and there is no piece of seed (grain) (hidden) in the darkness of the earth, nor is there anything moist or dry except in a clear record. | ||
| 60 |
وَهُوَ الَّذِي يَتَوَفَّاكُم بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِالنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَى أَجَلٌ مُّسَمًّى ۚ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ࣖ |
رَجَعَ,
|
| He is the one Who Causes you to die (or let you have a full share) in the night, and He knows what you declare unreliably (or cause to hurt, plan to invalidate a testimony) in the morning. Then He Will resurrect you to decide after a fixed period (after a settled life term). Then towards Him, you will be returned, then He will inform you what you were doing. | ||
| 61 |
وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُم حَفَظَةً ؕ حَتَّىَ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ |
أَ جَل,
|
| He is the Subduer, The Almighty, over his slaves (humankind), and He sends guards on you (for protection) until, when death comes to one of you, Our messengers (angels) take a full share of him (God has taken him Unto HIM) and they do not let him escape (death). | ||
| 62 |
ثُمَّ رُدُّواْ إِلَى اللّٰهِ مَوْلَاهُمُ الْحَقِّ ؕ أَلَا لَهُ الْحُكْمُ ࣞ وَهُوَ أَسْرَعُ الْحَاسِبِينَ |
حَكَمَ,
|
| Then they will be returned to Allah, their True Sovereign Ruler. Is He, not the Final Judge? He is Fast in the accounts. | ||
| 63 |
قُلْ مَنْ يُنَجِّيكُم مِّنْ ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ تَدْعُونَهُ تَضَرُّعاً وَخُفْيَةً ۚ لَّئِنْ أَنجَانَا مِنْ هَـذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ |
دَعَا,
|
| Say, "Who rescues you from the darkness of the land and the oceans?" You call Him humbly and secretly (saying): "If We are rescued from this, we shall be among the thankful." | ||
| 64 |
قُلِ اللّٰهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ ثُمَّ أَنتُمْ تُشْرِكُونَ |
شَرِكَ,
|
| Say, “Allah rescues you from this and every distress, yet you make partners with Him.” | ||
| 65 |
قُلْ هُوَ الْقَادِرُ عَلَى أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعاً وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ ؕ انظُرْ كَيْفَ نُصَرِّفُ الآيَاتِ لَعَلَّهُمْ يَفْقَهُونَ |
بَعَضَ,
|
| Say, “He has the power to punish you from above you or below your feet. Or He can confuse you, divide you into groups, and make you taste suffering from each other. See how We turn (their) attention to the signs, so maybe they will understand.” | ||
| 66 |
وَكَذَّبَ بِهِ قَوْمُكَ وَهُوَ الْحَقُّ ؕ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍ ؕ |
حَقَّ,
|
| And your nation denied this, while this is the truth. Say, “I am not in charge of you.” | ||
| 67 |
لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ ؗ وَسَوْفَ تَعْلَمُونَ |
قَرَّ,
|
| Every announcement (news) is a settlement (decision to settle down, final answer); soon, you will know. | ||
| 68 |
وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِىۡۤ آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّى يَخُوضُواْ فِىۡ حَدِيثٍ غَيْرِهِ ؕ وَإِمَّا يُنسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَى مَعَ الْقَوْمِ الظَّالِمِينَ |
رَأَى,
|
| And when you see those engage in discussion to examine (and to mislead) our verses, then (you) turn away from them until they are involved in other discussions. When the devil causes you to forget, do not sit with the unjust people once you remember. | ||
| 69 |
وَمَا عَلَى الَّذِيۡنَ يَتَّقُوۡنَ مِنۡ حِسَابِهِمۡ مِّنۡ شَىۡءٍ وَّلٰـكِنۡ ذِكۡرٰى لَعَلَّهُمۡ يَتَّقُوۡنَ |
تَقَى,
|
| And the righteous are not held accountable for them (unrighteous) on anything, but it is a remembrance so that maybe they will fear (Allah). (righteous are not responsible for what others do, but it is a reminder). | ||
| 70 |
وَذَرِ الَّذِينَ اتَّخَذُواْ دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ ۖ ࣗ لَيْسَ لَهَا مِن دُونِ اللّٰهِ وَلِيٌّ وَلَا شَفِيعٌ ۚ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لاَّ يُؤْخَذْ مِنْهَا ؕ أُوْلَـئِكَ الَّذِينَ أُبْسِلُواْ بِمَا كَسَبُواْ ۚ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُواْ يَكْفُرُونَ ࣖ |
أَخَذَ,
|
| And leave those who take their faith for play and amusement and whom the life of this world has deceived. And (but) mention that soul (shall not) become fearless of what it will earn. (There will be) No support and no intercession for him other than Allah. Even if he wants to amend (change) any (in his deeds) deviation, nothing will be accepted for it (as a ransom to change). These are the ones who are hopeless because of what they have earned. For them, a drink from scalding water and a painful punishment because they have been ungrateful. | ||
| 71 |
قُلْ أَنَدْعُو مِن دُونِ اللّٰهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَى أَعْقَابِنَا بَعْدَ إِذْ هَدَانَا اللّٰهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الأَرْضِ حَيْرَانَ ࣕ لَهُ أَصْحَابٌ يَدْعُونَهُ إِلَى الْهُدَى ائْتِنَا ؕ قُلْ إِنَّ هُدَى اللّٰهِ هُوَ الْهُدَىَ ؕ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعَالَمِينَ ۙ |
دَعَا,
|
| Say, “Should we call other than Allah, that has no benefit to us and no harm to us, and (should) we turn on our heels after Allah has guided us; like the one who is seduced (attracted, prepared) by shaitans in the earth and confused by his companions when they call to him: ‘Come to us for the guidance’?” Say, “Guidance by Allah is the (only) guidance, and we are commanded to be submitted to Rabb of the Universe.” | ||
| 72 |
وَأَنْ أَقِيمُواْ الصَّلَاةَ وَاتَّقُوهُ ؕ وَهُوَ الَّذِيَ إِلَيْهِ تُحْشَرُونَ |
تَقَى,
|
| “And that to establish prayer and be fearful of Him for He is the one to whom you will be gathered.” | ||
| 73 |
وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ بِالْحَقِّ ؕ وَيَوْمَ يَقُولُ كُن فَيَكُونُ ؕ قَوْلُهُ الْحَقُّ ؕ وَلَهُ الْمُلْكُ يَوْمَ يُنفَخُ فِي الصُّوَرِ ؕ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ ؕ وَهُوَ الْحَكِيمُ الْخَبِيرُ |
خَلَقَ,
|
| He is the one who created the universe and the earth with the truth (as the reality). On the day (when) He says, “Be,” (and) it is done. His word is the truth, and for Him is the kingdom on the day when the trumpet will be blown. He Knows the unseen and the seen, and He is the Most-Wise, Most-Informed. | ||
| 74 |
وَإِذْ قَالَ إِبْرَاهِيمُ لأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً ۚ إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُّبِينٍ |
أَخَذَ,
|
| And when Abraham said to his father Azara, “Do you hold idols-images as gods? I see you and your nation in a clear falsehood.” | ||
| 75 |
وَكَذَلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ |
سَمَا,
|
| That is how We showed Abraham the kingdom of the universe and earth for him to be convinced (absolute-certain). | ||
| 76 |
فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَ كَوْكَبًا ۚ قَالَ هَـذَا رَبِّي ۚ فَلَمَّا أَفَلَ قَالَ لا أُحِبُّ الآفِلِينَ |
حَبَّ,
|
| Then when the night became dark on him, he saw a star. Said, “This is my Rabb.” But when it set, he said, “I do not love the transitory (things to be as god)." | ||
| 77 |
فَلَمَّا رَأَ الْقَمَرَ بَازِغًا قَالَ هَـذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لأكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ |
ضَلَّ,
|
| Then he saw the moonrise; he said, “This is my Rabb.” But when it set, he said, “If my Rabb does not guide me, then I will surely be from the nation of falsehood.” | ||
| 78 |
فَلَمَّا رَأَ الشَّمْسَ بَازِغَةً قَالَ هَـذَا رَبِّي هَـذَآ أَكْبَرُ ۚ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ |
شَمَسَ,
|
| Then, when he saw the sunrise, he said, “This is my Rabb; this is bigger.” But when it (sun) set, he said, “O my nation, I am absolved from what you make partners. | ||
| 79 |
إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَاْ مِنَ الْمُشْرِكِينَ ۚ |
سَمَا,
|
| I am directing my attention (and) aiming to the One Who gave the nature to the universe and the earth, as a True Believer, and I am not among those who make partners.” | ||
| 80 |
وَحَآجَّهُ قَوْمُهُ ؕ قَالَ أَتُحَاجُّونِّي فِي اللّٰهِ وَقَدْ هَدَانِ ؕ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا ؕ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا ؕ أَفَلَا تَتَذَكَّرُونَ |
عَلِمَ,
|
| And his nation argued with him. He said, “Do you argue with me in Allah when He has guided me? I am not afraid of what you make partners with Him unless my Rabb desires anything. My Rabb encompasses everything in His Knowledge. Do you not remember (can you not notice, bear in mind)? | ||
| 81 |
وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِاللّٰهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا ؕ فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالأَمْنِ ۚ إِن كُنتُمْ تَعْلَمُونَ ۘ |
كَتَمَ,
|
| And why should I be afraid of those you make partners with (Allah)? And (while) you do not fear that you are making partners with Allah, for which you have not been sent down any authority? Which group is more correct in faith (belief) if you know?” | ||
| 82 |
الَّذِينَ آمَنُواْ وَلَمْ يَلْبِسُواْ إِيمَانَهُم بِظُلْمٍ أُوْلَـئِكَ لَهُمُ الأَمْنُ وَهُم مُّهْتَدُونَ ࣖ |
أَ مَرَ,
|
| Those who believe and do confuse (mix up) their faith with wrongdoing, it is they who have security, and they are rightly guided. | ||
| 83 |
وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَى قَوْمِهِ ؕ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ ؕ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ |
حَجَّ,
|
| And this is Our argument, which We gave to Abraham against his people, We raise ranks to whom We Will. Indeed, your Rabb is Wise, Knowing. | ||
| 84 |
وَوَهَبْنَا لَهُ إِسْحَقَ وَيَعْقُوبَ ؕ كُلاًّ هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ وَمِن ذُرِّيَّتِهِ دَاوُوْدَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَى وَهَارُونَ ؕ وَكَذَلِكَ نَجْزِي الْمُحْسِنِينَ ۙ |
قَبِلَ,
|
| And We gave him Isaac and Jacob, each, We guided, and We guided Noah before, and from his offspring David, Solomon, Job and Joseph And, that is how We Reward the beneficent. | ||
| 85 |
وَزَكَرِيَّا وَيَحْيَى وَعِيسَى وَإِلْيَاسَ ؕ كُلٌّ مِّنَ الصَّالِحِينَ ۙ |
حي,
|
| And Zachary, and Yahya, and Isa, and Ilyas, each among the righteous. | ||
| 86 |
وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا ؕ وَكُلاًّ فضَّلْنَا عَلَى الْعَالَمِينَ ۙ |
عَلِمَ,
|
| And Ismail, Yasa, Younus, and Lut, all We preferred over the worlds. | ||
| 87 |
وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ ۚ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَى صِرَاطٍ مُّسْتَقِيمٍ |
قَامَ,
|
| And from their fathers, offspring, and brothers, We answered them and guided them to a straight path. | ||
| 88 |
ذَلِكَ هُدَى اللّٰهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ ؕ وَلَوْ أَشْرَكُواْ لَحَبِطَ عَنْهُم مَّا كَانُواْ يَعْمَلُونَ |
عَمِلَ,
|
| That is the guidance from Allah. He guides with this to whoever He desires among His slaves. If they made partners, their deeds would be wasted because of what they were doing. | ||
| 89 |
أُوْلَـئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ۚ فَإِن يَكْفُرْ بِهَا هَـؤُلاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُواْ بِهَا بِكَافِرِينَ |
أَتَى,
|
| Those are the ones; We gave the book, the wisdom, and the prophethood. If they became ungrateful with this (responsibility), We would assign this (commitment) to other nations who will not be ungrateful. | ||
| 90 |
أُوْلَـئِكَ الَّذِينَ هَدَى اللّٰهُ فَبِهُدَاهُمُ اقْتَدِهْ ؕ قُل لاَّ أَسْأَلُكُمْ عَلَيْهِ أَجْرًا ؕ إِنْ هُوَ إِلَّا ذِكْرَى لِلْعَالَمِينَ ࣖ |
سَأَلَ,
|
| Those are the ones Allah has guided, so follow them because they are guided. Say, “I do not ask you for reward on this; it is only the remembrance for the worlds.” | ||
| 91 |
وَمَا قَدَرُواْ اللّٰهَ حَقَّ قَدْرِهِ إِذْ قَالُواْ مَا أَنزَلَ اللّٰهُ عَلَى بَشَرٍ مِّن شَيْءٍ ؕ قُلْ مَنْ أَنزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَى نُورًا وَهُدًى لِّلنَّاسِ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا ۚ وَعُلِّمْتُم مَّا لَمْ تَعْلَمُواْ أَنتُمْ وَلَا آبَاؤُكُمْ ؕ قُلِ اللّٰهُ ۙ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ |
هَدَى,
|
| They did not attach importance to Allah as much as to be faithful to Him when they said, “Allah has not sent down anything on any man.” Say, “Who sent down the book that came to Musa as a light and guidance for humankind?” You make the pages, you reveal from it, yet you hide most. And you were taught what you did not know, you nor your forefathers. Say, “Allah (taught us),” then leave them engaged in the game they play. | ||
| 92 |
وَهَـذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ مُّصَدِّقُ الَّذِي بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ الْقُرَى وَمَنْ حَوْلَهَا ؕ وَالَّذِينَ يُؤْمِنُونَ بِالآخِرَةِ يُؤْمِنُونَ بِهِ وَهُمْ عَلَى صَلَاتِهِمْ يُحَافِظُونَ |
أَ مُنَ,
|
| And this Book We have sent down is a blessed proof of what is with him (The Books already with him). This is for you to warn the (people of) Mecca (source of the towns) and those surrounding it. Those who believe in the Hereafter believe in this and guard their prayers. | ||
| 93 |
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللّٰهِ كَذِبًا أَوْ قَالَ أُوْحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَا أَنَزَلَ اللّٰهُ ؕ وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلآئِكَةُ بَاسِطُواْ أَيْدِيهِمْ ۚ أَخْرِجُواْ أَنفُسَكُمُ ؕ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللّٰهِ غَيْرَ الْحَقِّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ |
يَدَيَ,
|
| Who is more unjust than one who fabricates a lie about Allah or says, “It was inspired to me,” when he was not inspired and said, “I will reveal like this what Allah has sent down”? If you could see the unjust (when they) are in the throes of death, as angels extend their hands: “Exit from your souls. Today you will be rewarded with a degrading punishment because of what you were saying to Allah other than the truth, and you were arrogant to His signs-verses.” | ||
| 94 |
وَلَقَدْ جِئْتُمُونَا فُرَادَى كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ ۚ وَمَا نَرَى مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاءُ ؕ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ ࣖ |
كَتَمَ,
|
| “(Now) You have come to us individually, like We have created you the first time, leaving what We granted you behind your backs. We do not see you with your intercessors, those you considered among your partners. And (now they are) cut off from you and (all that support you were counting besides Allah) lost from you, (supporters) what you have been claiming.” | ||
| 95 |
إِنَّ اللّٰهَ فَالِقُ الْحَبِّ وَالنَّوَى ؕ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ؕ ذَلِكُمُ اللّٰهُ فَأَنَّى تُؤْفَكُونَ |
خَرَجَ,
|
| Indeed, Allah splits the seeds and the date pits. He lets life come out from the dead and produces the dead from the living. That is your Allah. So, where (how) do you separate? Note: Germination is usually the growth of a plant contained within a seed; it results in seedling formation. It is also the process of reactivation of metabolic machinery of the seed resulting in the emergence of radicle and plumule. The seed of a vascular plant is a small package produced in a fruit or cone after the union of male and female reproductive cells. All fully developed seeds contain an embryo and, in most plant species, some store food reserves, wrapped in a seed coat. Some plants produce varying numbers of seeds that lack embryos; these are empty seeds that never germinate. Dormant seeds are viable seeds that do not germinate because they require specific internal or environmental stimuli to resume growth. Under proper conditions, the seed begins to germinate, and the embryo resumes growth, developing into a seedling. Ref. Wikipedia | ||
| 96 |
فَالِقُ الإِصْبَاحِ ۚ وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ؕ ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ |
جَعَلَ,
|
| He breaks dawn (mornings from nights) and made the night for tranquility and the sun and the moon for calculation (of times, days, months, years, seasons, ages, periods). That is determined by the Most Powerful, the All-Knowing. | ||
| 97 |
وَهُوَ الَّذِي جَعَلَ لَكُمُ النُّجُومَ لِتَهْتَدُواْ بِهَا فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ ؕ قَدْ فَصَّلْنَا الآيَاتِ لِقَوْمٍ يَعْلَمُونَ |
عَلِمَ,
|
| And He is the one who made the stars for you to get guidance (traveling and finding the course, direction, time, place) from them in the darkness of the land and sea. We have made the signs clear for the nation that knows. Note. :Fifty-eight selected navigational stars are given a special status in the field of celestial navigation. Of the approximately 6,000 stars visible to the naked eye under optimal conditions, the selected stars are among the brightest and span 38 constellations of the celestial sphere from the declination of −70° to +89°. Ref. Wikipedia. NASA has invented a new type of autonomous space navigation that could see human-made spacecraft heading into the far reaches of the Solar System, and even farther - by using pulsars as guide stars. | ||
| 98 |
وَهُوَ الَّذِيَ أَنشَأَكُم مِّن نَّفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ قَدْ فَصَّلْنَا الآيَاتِ لِقَوْمٍ يَفْقَهُونَ |
قَرَّ,
|
| And He is the one who originated you from a single soul, then He established your dwelling, then transferred you to a temporary storage (period after death to the last day). We have made the signs clear for the nation who understands. | ||
| 99 |
وَهُوَ الَّذِيَ أَنزَلَ مِنَ السَّمَاءِ مَاءً ۚ فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا ۚ وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ وَالزَّيْتُونَ وَالرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَابِهٍ ؕ اُنْظُرُواْ إِلِى ثَمَرِهِ إِذَا أَثْمَرَ وَيَنْعِهِ ؕ إِنَّ فِي ذَلِكُمْ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ |
أَ مُنَ,
|
| And He's the one Who sends down water from the sky. We bring out plants of everything; then We bring out greenery from it; then We bring out seeds from it assembled in layers. And from the palm trees with spadix closely bunched together and gardens of grapes, olive trees, and pomegranates resembling one another and not resembling one another (similar and dissimilar varieties of fruits). Look at fruits when fruits grow and how they ripen. In these, there are signs for the nation who believe. Note.: Flowering plants produce seeds that are then dispersed from their parent. When a seed comes to rest in an appropriate place with conditions suitable to its germination, it breaks open. The embryo inside the seed starts to grow into a seedling. Roots grow down to anchor the plant in the ground. Roots also take up water and nutrients and store food. A shoot grows skywards and develops into a stem that carries water and nutrients from the roots to the rest of the plant. The stem also supports leaves so they can collect sunlight. Leaves capture sunlight to make energy for the plant through the process of photosynthesis. Adult plants produce flowers. When the seedling matures into an adult plant and is ready to reproduce, it develops flowers. Flowers are special structures involved in sexual reproduction, which involves both pollination and fertilization. This iris flower has petals shaped to form landing stages for visiting insects and bright yellow 'land here' signs. Pollination Pollination is the process by which pollen is carried (by wind or animals such as insects or birds) from the male part of a flower (the anther) to the female part (the stigma) of another or the same flower. The pollen then moves from the stigma to the female ovules. Fertilization Pollen has male gametes containing half the normal chromosomes for that plant. After pollination, these gametes move to the ovule, where they combine with female gametes, which also contain half the quota of chromosomes. This process is called fertilization. After fertilization, the combined cell grows into an embryo inside a seed. The embryo is a tiny plant with root, stem, and leaf parts ready to grow into a new plant when conditions are right. Length of life cycle Flowering plants all go through the same life cycle stages, but the length of time they take varies widely between species. Some plants go through their complete cycle in a few weeks – others take many years. https://www.sciencelearn.org.nz/resources/101-the-seed-flower-life-cycle.. | ||
| 100 |
وَجَعَلُواْ لِلّٰهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ وَخَرَقُواْ لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ ؕ سُبْحَانَهُ وَتَعَالَى عَمَّا يَصِفُونَ ࣖ |
خَلَقَ,
|
| And they make jinns, partners of Allah, although He has created them. And they exceed (cross limits) by making for Him sons and daughters without any knowledge. Praise be to Him. He is high above what they Characterize. | ||
| 101 |
بَدِيعُ السَّمَاوَاتِ وَالأَرْضِ ؕ أَنَّى يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ صَاحِبَةٌ ؕ وَخَلَقَ كُلَّ شَيْءٍ ۚ وهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ |
خَلَقَ,
|
| Creator of the universe and the earth, how can He has a son while He has never had a companion? He Created everything, and He Knows everything. (What more a son can add if He Created everything and Knows everything). | ||
| 102 |
ذَلِكُمُ اللّٰهُ رَبُّكُمْ ۚ لا إِلَـهَ إِلَّا هُوَ ۚ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ؕ وَهُوَ عَلَى كُلِّ شَيْءٍ وَكِيلٌ |
إِله,
|
| For you, Allah, your Rabb, no God except Him, Creator of everything, so, worship Him. He is the one who supports (Manages) everything. | ||
| 103 |
لاَّ تُدْرِكُهُ الأَبْصَارُ ؗ وَهُوَ يُدْرِكُ الأَبْصَارَ ۚ وَهُوَ اللَّطِيفُ الْخَبِيرُ |
بَصُرَ,
|
| He is beyond the reach of all eyesight (He created light and eyes, He is above and different from what is created so, you cannot see Creator, Him) and He grasps (reaches) all eyesight. He has Knowledge of the finer details. | ||
| 104 |
قَدْ جَاءَكُم بَصَآئِرُ مِن رَّبِّكُمْ ۚ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۚ وَمَنْ عَمِيَ فَعَلَيْهَا ؕ وَمَا أَنَاْ عَلَيْكُم بِحَفِيظٍ |
فَعَلَ,
|
| Already, “Understanding came to you from your Rabb. Whoever understood so (it is good) for him and whoever ignored it is on him (to lose). I am not a guardian over you.” | ||
| 105 |
وَكَذَلِكَ نُصَرِّفُ الآيَاتِ وَلِيَقُولُواْ دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ |
عَلِمَ,
|
| That is how We turn one's attention to the verses and signs so that they will say, "You have studied" (you are correct as per the old scriptures), and so that We can clearly inform the nation who knows (that this message is by Allah alone). | ||
| 106 |
اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِن رَّبِّكَ ۚ لا إِلَـهَ إِلَّا هُوَ ۚ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ |
تَبِعَ,
|
| Follow what is inspired to you by your Rabb. There is no God except Him. And turn away from those who make partners. | ||
| 107 |
وَلَوْ شَاءَ اللّٰهُ مَا أَشْرَكُواْ ؕ وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا ۚ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ |
جَعَلَ,
|
| And if Allah wanted, they would not have made partners. We have not made you a guardian, nor are you a manager on them. | ||
| 108 |
وَلَا تَسُبُّواْ الَّذِينَ يَدْعُونَ مِن دُونِ اللّٰهِ فَيَسُبُّواْ اللّٰهَ عَدْوًا بِغَيْرِ عِلْمٍ ؕ كَذَلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ࣕ ثُمَّ إِلَى رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعْمَلُونَ |
رَجَعَ,
|
| And do not name-call those who call others besides Allah; in turn, they may name Allah in enmity without knowledge. That is how, for every nation, We have decorated their deeds. Then they will return to their Rabb and will be informed about what they have been (really) doing. | ||
| 109 |
وَأَقْسَمُواْ بِاللّٰهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ جَاءَتْهُمْ آيَةٌ لَّيُؤْمِنُنَّ بِهَا ؕ قُلْ إِنَّمَا الآيَاتُ عِندَ اللّٰهِ وَمَا يُشْعِرُكُمْ ۙ أَنَّهَا إِذَا جَاءَتْ لَا يُؤْمِنُونَ |
أَ مُنَ,
|
| And they swear with Allah, stressing with their oaths, that if a verse or sign comes to them, they will believe in it. Say, “(All) The signs are from Allah.” But what will make you realize that? They do not believe even when (the signs are) brought to them. | ||
| 110 |
وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ ࣖ |
طَغَا,
|
| And We turn away their hearts and eyes like they do not (never) believe in it in the first place (time), and We leave them in their tyranny to wander. | ||
| 111 |
وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلآئِكَةَ وَكَلَّمَهُمُ الْمَوْتَى وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلاً مَّا كَانُواْ لِيُؤْمِنُواْ إِلَّا أَن يَشَاءَ اللّٰهُ وَلَـكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ |
شِاءَ,
|
| Even if We send down the angels on them, and the dead speak to them, and We gather everything (all signs) in front of them, they will still not believe unless that is what Allah wants; but many of them are ignorant. | ||
| 112 |
وَكَذَلِكَ جَعَلْنَا لِكُلِّ نِبِيٍّ عَدُوًّا شَيَاطِينَ الإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا ؕ وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ |
بَعَضَ,
|
| And that is how We have made enemies for every prophet, the shaitan among the men, and the jinn; they get inspired by each other with some fancy deceiving talk. But if Your Rabb wanted, they would not have done that. So, you leave them with what they fabricate? | ||
| 113 |
وَلِتَصْغَى إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالآخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُواْ مَا هُم مُّقْتَرِفُونَ |
أَ مُنَ,
|
| And let the hearts of unbelievers of the hereafter incline towards it (their fancy words), and for them to be satisfied with that (misleading), and let them commit whatever they are perpetrating (planning to do evil deeds). | ||
| 114 |
أَفَغَيْرَ اللّٰهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنَزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلاً ؕ وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ بِالْحَقِّ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ |
عَلِمَ,
|
| “Do I desire a judge other than Allah, when He is the One who has sent down towards you the book, with details?” Those We gave the Book know that it is sent down from your Rabb with the truth. So, do not be among those who are in doubt. | ||
| 115 |
وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلاً ؕ لَّا مُبَدِّلِ لِكَلِمَاتِهِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ |
سَمَعَ,
|
| And words of your Rabb are complete, in truth and justice. There is no change in His words. He is All-Listening, All-Knowing. | ||
| 116 |
وَإِن تُطِعْ أَكْثَرَ مَن فِي الأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللّٰهِ ؕ إِنْ يَّتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ |
سَبَلَ,
|
| And if you follow many (people) on the earth (the world), they will mislead you from the path of Allah. They follow nothing but opinions (suppositions, unreliable beliefs), and they are only guessing. | ||
| 117 |
إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ ۚ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ |
عَلِمَ,
|
| Truly, your Rabb Knows best who is misleading from His path, and He is the One Who knows best who is guided. | ||
| 118 |
فَكُلُواْ مِمَّا ذُكِرَ اسْمُ اللّٰهِ عَلَيْهِ إِن كُنتُمْ بِآيَاتِهِ مُؤْمِنِينَ |
ذَكّرَ,
|
| So, eat what Allah's name has been mentioned on it if you have been a believer in His verses-signs. | ||
| 119 |
وَمَا لَكُمْ اَلَّا تَأْكُلُواْ مِمَّا ذُكِرَ اسْمُ اللّٰهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ ؕ وَإِنَّ كَثِيرًا لَّيُضِلُّونَ بِأَهْوَائِهِم بِغَيْرِ عِلْمٍ ؕ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ |
عَلِمَ,
|
| And what is with you that you do not eat from what Allah's name has been mentioned when He has already explained to you what is prohibited unless you are in a compulsion to it? Many are misguided in their desires without knowledge—your Rabb who Knows the best about the transgressors. | ||
| 120 |
وَذَرُواْ ظَاهِرَ الإِثْمِ وَبَاطِنَهُ ؕ إِنَّ الَّذِينَ يَكْسِبُونَ الإِثْمَ سَيُجْزَوْنَ بِمَا كَانُواْ يَقْتَرِفُونَ |
أَثِمَ,
|
| And leave (forsake) the obvious (outward) sins and hidden (inward). Those who earn sins will be recompensed (repaid) for what they perpetrate. | ||
| 121 |
وَلَا تَأْكُلُواْ مِمَّا لَمْ يُذْكَرِ اسْمُ اللّٰهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ ؕ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَآئِهِمْ لِيُجَادِلُوكُمْ ۚ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ ࣖ |
أَكَلَ,
|
| And do not eat upon which the name of Allah has not been mentioned, for that is sinful. The shaitan inspires his supporters to argue (make it disputable) with you, but if you follow them, you would surely be partners (with them). | ||
| 122 |
أَوَ مَن كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ كَمَن مَّثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِّنْهَا ؕ كَذَلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُواْ يَعْمَلُونَ |
حي,
|
| Is the one who is dead, then We gave him life and made (shown) light by which he walks among the people, similar to him who is in the darkness and unable to (cannot) come out from it? That is how We make deeds of unbelievers favorable for them. | ||
| 123 |
وَكَذَلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَابِرَ مُجَرِمِيهَا لِيَمْكُرُواْ فِيهَا ؕ وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ |
شَعَرَ,
|
| And that is how We made in every town (community) their criminals to become their leaders (administrators), to deceive them, but they only deceive themselves and do not realize it. | ||
| 124 |
وَإِذَا جَاءَتْهُمْ آيَةٌ قَالُواْ لَن نُّؤْمِنَ حَتَّى نُؤْتَى مِثْلَ مَا أُوتِيَ رُسُلُ اللّٰهِ ؕ ۘ اَللّٰهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ ؕ سَيُصِيبُ الَّذِينَ أَجْرَمُواْ صَغَارٌ عِندَ اللّٰهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُواْ يَمْكُرُونَ |
حي,
|
| When a verse came to them, they said, “We will never believe until we are given the same as what is given to the Messenger of Allah.” Allah knows the best regarding appointing His Messenger. Soon will reach those criminals’ lowliness from Allah and a severe punishment because of what they have been planning to deceive. | ||
| 125 |
فَمَن يُرِدِ اللّٰهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلإِسْلَامِ ۚ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ؕ كَذَلِكَ يَجْعَلُ اللّٰهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ |
أَ مُنَ,
|
| Then whoever Allah Desires to guide, He opens his heart to Islam; whomever He Desires to be misguided makes his heart confined, depressed as if he was climbing up the sky. Allah places uncleanliness upon those who do not believe. | ||
| 126 |
وَهَـذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا ؕ قَدْ فَصَّلْنَا الآيَاتِ لِقَوْمٍ يَذَّكَّرُونَ |
قَامَ,
|
| And this is the straight path to your Rabb. We have provided details in the signs-verses for the people who remember. | ||
| 127 |
لَهُمْ دَارُ السَّلَامِ عِندَ رَبِّهِمْ وَهُوَ وَلِيُّهُمْ بِمَا كَانُواْ يَعْمَلُونَ |
عَنَدَ,
|
| For them is a home of peace with their Rabb, and He is their Supporter because of what they used to do. | ||
| 128 |
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ۚ يَا مَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُم مِّنَ الإِنسِ ۚ وَقَالَ أَوْلِيَآؤُهُم مِّنَ الإِنسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا ؕ قَالَ النَّارُ مَثْوَاكُمْ خَالِدِينَ فِيهَا إِلَّا مَا شَاءَ اللّٰهُ ؕ إِنَّ رَبَّكَ حَكِيمٌ عَليمٌ |
بَعَضَ,
|
| And On the Day when He will gather them all together: “O the group of the jinn, you have (mislead) too many (too much, too high) from the humankind.” And their supporters from humankind said, “O our Rabb, we have gained benefits from each other’s, but our time that you have fixed for us has been reached.” He will say, “The Fire is your resting place. There you will live forever, except as Allah wants. Your Rabb is All-Wise, All-Knowing.” | ||
| 129 |
وَكَذَلِكَ نُوَلِّي بَعْضَ الظَّالِمِينَ بَعْضًا بِمَا كَانُواْ يَكْسِبُونَ ࣖ |
ظَلَمَ,
|
| And that is how We made the unjust support each other (to sin) with what they used to earn (in sin). | ||
| 130 |
يَا مَعْشَرَ الْجِنِّ وَالإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَـذَا ؕ قَالُواْ شَهِدْنَا عَلَى أَنفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُواْ عَلَى أَنفُسِهِمْ أَنَّهُمْ كَانُواْ كَافِرِينَ |
قَالَ,
|
| "O group of the jinn and the humankind, Didn't a Messenger come to you among you, narrating my verses and warning you of your meeting of this Day?" They will say, "We give witness to ourselves," and this world's life deceived them, and they testify themselves that they were nonbelievers. | ||
| 131 |
ذَلِكَ أَنْ لَّمْ يَكُنْ رَّبُّكَ مُهْلِكَ الْقُرَى بِظُلْمٍ وَأَهْلُهَا غَافِلُونَ |
قَرَى,
|
| It is because your Rabb would not destroy towns (communities) because of their unjust acts while their inhabitants were unaware. | ||
| 132 |
وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُواْ ؕ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا يَعْمَلُونَ |
عَمِلَ,
|
| And for everyone, there is a grade for what they pursued (planned, act, did); and your Rabb was not unaware of what they do. | ||
| 133 |
وَرَبُّكَ الْغَنِيُّ ذُو الرَّحْمَةِ ؕ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِن بَعْدِكُم مَّا يَشَاءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ آخَرِينَ ؕ |
خَلَفَ,
|
| Your Rabb is above all needs, (He is) with Mercy. If He desires, He will take you away, and you will be substituted by whomever He desires, just as He created you as descendants of other nations. | ||
| 134 |
إِنَّ مَا تُوعَدُونَ لآتٍ ۙ وَمَا أَنتُم بِمُعْجِزِينَ |
وَعَدَ,
|
| Indeed, what you are promised is coming, and you will not be able to deflect. | ||
| 135 |
قُلْ يَا قَوْمِ اعْمَلُواْ عَلَى مَكَانَتِكُمْ إِنِّي عَامِلٌ ۚ فَسَوْفَ تَعْلَمُونَ ۙ مَن تَكُونُ لَهُ عَاقِبَةُ الدِّارِ ؕ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ |
عَمِلَ,
|
| Say, “O, my nation! You keep working at your place, and so do I.” You will know who will succeed in the end. The unjust will not benefit. | ||
| 136 |
وَجَعَلُواْ لِلّٰهِ مِمِّا ذَرَأَ مِنَ الْحَرْثِ وَالأَنْعَامِ نَصِيبًا فَقَالُواْ هَـذَا لِلّٰهِ بِزَعْمِهِمْ وَهَـذَا لِشُرَكَآئِنَا ۚ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى اللّٰهِ ۚ وَمَا كَانَ لِلّٰهِ فَهُوَ يَصِلُ إِلَى شُرَكَآئِهِمْ ؕ سَاءَ مَا يَحْكُمُونَ |
قَالَ,
|
| They make for Allah a portion from what He has spread in the cultivation and livestock, and they say, “This is for Allah,” in their allegations, “and this is for our partners.” But what was for their partners does not reach Allah, yet what was for Allah reached their partners. (What an) Evil is their decision. | ||
| 137 |
وَكَذَلِكَ زَيَّنَ لِكَثِيرٍ مِّنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوْهُمْ وَلِيَلْبِسُواْ عَلَيْهِمْ دِينَهُمْ ؕ وَلَوْ شَاءَ اللّٰهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ |
فَعَلَ,
|
| That is how it has been decorated (charmed) for many of those who make partners (with Allah) to kill their children, their partners (lead) to their destruction and confuse them in their religion. If Allah wanted, they would not have done that, so leave them to what they fabricate. | ||
| 138 |
وَقَالُواْ هَـذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ ۖ ࣗ لاَّ يَطْعَمُهَا إِلَّا مَن نّشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لاَّ يَذْكُرُونَ اسْمَ اللّٰهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ ؕ سَيَجْزِيهِم بِمَا كَانُواْ يَفْتَرُونَ |
قَالَ,
|
| And they say, “There is a restriction in this livestock and farm; (like) this is not to be eaten except by whom we desire,” in their consideration, and backs of livestock are prohibited, and livestock (they) do not mention the name of Allah on them, (This decision is a) fabrication on Him. They will be punished for what they have been fabricating. | ||
| 139 |
وَقَالُواْ مَا فِي بُطُونِ هَـذِهِ الأَنْعَامِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَى أَزْوَاجِنَا ۚ وَإِنْ يَكُنْ مَّيْتَةً فَهُمْ فِيهِ شُرَكَاءُ ؕ سَيَجْزِيهِمْ وَصْفَهُمْ ؕ إِنَّهُ حِكِيمٌ عَلِيمٌ |
قَالَ,
|
| And they say, “What is inside of these cattle is special for our males and is prohibited on our wives.” But if it has been dead, they can be partners. They will be punished for their characterization (allegations). Indeed, He is All-Wise and All-Knowing. | ||
| 140 |
قَدْ خَسِرَ الَّذِينَ قَتَلُواْ أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُواْ مَا رَزَقَهُمُ اللّٰهُ افْتِرَاءً عَلَى اللّٰهِ ؕ قَدْ ضَلُّواْ وَمَا كَانُواْ مُهْتَدِينَ ࣖ |
ضَلَّ,
|
| Those who kill their children are lost in stupidity, without knowledge, and they prohibit what Allah has permitted them as (lawfully, authorized) provisions, (This is) a fabrication on Allah. They have gone astray and not been guided. | ||
| 141 |
وَهُوَ الَّذِي أَنشَأَ جَنَّاتٍ مَّعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ مُتَشَابِهٍ ؕ كُلُواْ مِن ثَمَرِهِ إِذَا أَثْمَرَ وَآتُواْ حَقَّهُ يَوْمَ حَصَادِهِ ۖ ؗ وَلَا تُسْرِفُواْ ؕ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ ۙ |
جَنَّ,
|
| And He is the one who grew gardens, (some are) raised high and others not raised high and the palm trees, and the diverse agriculture (wide varieties) for consumption, and olives and pomegranate, (in type) of similar kind and different kind. Eat from the fruit when it is beneficial (ripe fruits are softer, sweeter, and more brightly colored), give their share (to the needy) on the day of harvest, and do not waste. Truly, Allah does not love those who waste. NOTE: With a nearly endless variety of fruit trees from which to choose, selecting the right tree is often confusing. However, if garden space is a consideration, selecting the best size is critical. Fruit trees range from demure, low-maintenance dwarf varieties to standard-sized trees, with semi-dwarf trees in the middle. Dwarf: At mature heights of only 6 to 12 feet, dwarf fruit trees are the smallest fruit trees, although sweet cherries, at mature heights of 12 to 14 feet, are slightly taller than most dwarf trees. Apricot, peach and nectarine trees grow to 6 to 8 feet, while dwarf pear trees generally top out at about 12 feet. Dwarf fruit trees are easy to care for, and most are suitable for planting in the ground or growing in containers. Although the tree is small, the fruit is standard size. Semi-Dwarf: Semi-dwarf fruit trees are in the middle range of the spectrum -- larger than dwarf varieties but smaller than standard trees. As a general rule, semi-dwarf trees are about 60 to 90 percent of the height of a standard tree -- between approximately 14 and 22 feet, depending on the type of tree. Although they are smaller than standard trees, caring for the tree isn't difficult because the size is manageable. Semi-dwarf trees tend to be very productive. Standard: Standard-sized trees are the largest fruit trees, although mature height depends on the type of tree. For example, standard-sized nectarine and peach trees are naturally small at only 12 to 15 feet, while sweet cherry trees reach towering heights of up to 35 feet, depending on the variety. Apricots reach heights of 15 to 20 feet, while plum and pear trees generally grow to 18 to 20 feet. Tall fruit trees include apple trees, which grow 30 feet or more. While standard-size trees provide the most fruit, the trees are more difficult to harvest and prune. REF: https://homeguides.sfgate.com/ | ||
| 142 |
وَمِنَ الأَنْعَامِ حَمُولَةً وَفَرْشًا ؕ كُلُواْ مِمَّا رَزَقَكُمُ اللّٰهُ وَلَا تَتَّبِعُواْ خُطُوَاتِ الشَّيْطَانِ ؕ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ۙ |
تَبِعَ,
|
| From the livestock, (some are) carrier and (others to make) beds, (furnishings, covers), eat from what Allah has given you provisions, and do not follow on the lines (path) of the shaitan (do not be ungrateful). Truly, he (shaitan) is, for you, an obvious enemy. | ||
| 143 |
ثَمَانِيَةَ اَزْوَاجٍ ۚ مِّنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ ؕ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الأُنثَيَيْنِ ؕ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الأُنثَيَيْنِ نَبِّؤُونِي بِعِلْمٍ إِن كُنتُمْ صَادِقِينَ ۙ |
صَدَقَ,
|
| Eight pairs: two from the sheep and two from the goats. Say, “Are two males prohibited, two females, or of the wombs of two females. Inform me with knowledge if you have been truthful.” | ||
| 144 |
وَمِنَ الإِبْلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ ؕ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الأُنثَيَيْنِ ؕ أَمْ كُنتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللّٰهُ بِهَـذَا ۚ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللّٰهِ كَذِبًا لِيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ ؕ إِنَّ اللّٰهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ࣖ |
أَنِسَ,
|
| And two from the camels, and two from the cows. Say, “Are two males prohibited, or two females, or of the (what is in) wombs of two females? Were you a witness when Allah directed you with this?” Who is more unjust than one who fabricates lies on Allah to misguide the humankind without knowledge? Allah does not guide the nation of the unjust. | ||
| 145 |
قُل لَّاۤ أَجِدُ فِي مَا أُوْحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللّٰهِ بِهِ ۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ |
رَحِمَ,
|
| Say, “I did not find in what was inspired to me, a prohibition on food to be eaten, except what has been dead or blood spilled, or meat of pig, then it is a filth or sinful or offerings (offered) in the name other than Allah.” But if one (who consumes) is in compulsion, other than with a desire and without (any intention of committing) a transgression, your Rabb is Most-Forgiving, Most-Merciful. | ||
| 146 |
وَعَلَى الَّذِينَ هَادُواْ حَرَّمْنَا كُلَّ ذِي ظُفُرٍ ۚ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ؕ ذَلِكَ جَزَيْنَاهُم بِبَغْيِهِمْ ۖ ؗ وِإِنَّا لَصَادِقُونَ |
حَرُمَ,
|
| And on those who are Jews, We prohibited everything with claws. And we banned fat of the cow and the goat on them: except what is carried on their backs, or included, or associated with the bones. That is how We punished them because of their acts of oppression. And indeed, We are the Truthful. | ||
| 147 |
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَاسِعَةٍۚ وَلَا يُرَدُّ بَأْسُهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ |
كَذَبَ,
|
| If they deny you, say, “Your Rabb is Merciful and accommodating, and there is no return from His Might for the criminal people.” | ||
| 148 |
سَيَقُولُ الَّذِينَ أَشْرَكُواْ لَوْ شَاءَ اللّٰهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن شَيْءٍ ؕ كَذَلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِم حَتَّى ذَاقُواْ بَأْسَنَا ؕ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا ؕ إِن تَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ |
قَالَ,
|
| Soon, those who made partners would say, “If Allah wanted, we would not have made partners, nor would our forefathers, nor would we prohibit anything.” That is how those before them lied until they tasted suffering from Us. Say, “Do you possess the knowledge you can bring it out for us? It is nothing more than a supposition (speculation), and you are only guessing.” | ||
| 149 |
قُلْ فَلِلّٰهِ الْحُجَّةُ الْبَالِغَةُ ۚ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ |
هَدَى,
|
| Say, “To Allah all the arguments reach. If He wanted, surely, He would have guided you all together.” | ||
| 150 |
قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللّٰهَ حَرَّمَ هَـذَا ۚ فَإِن شَهِدُواْ فَلَا تَشْهَدْ مَعَهُمْ ۚ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُواْ بِآيَاتِنَا وَالَّذِينَ لَا يُؤْمِنُونَ بِالآخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ ࣖ |
أَ مُنَ,
|
| Say, “Then bring your witnesses, who can testify that Allah has prohibited this.” If they testify, then do not become a witness with them. And do not follow the desires of those who lie with our verses, those who do not believe in the Hereafter, and those who set up (gods) equal to their Rabb. | ||
| 151 |
قُلْ تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُواْ بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا ۚ وَلَا تَقْتُلُواْ أَوْلَادَكُم مِّنْ إمْلَاقٍ ؕ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ ۚ وَلَا تَقْرَبُواْ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ۚ وَلَا تَقْتُلُواْ النَّفْسَ الَّتِي حَرَّمَ اللّٰهُ إِلَّا بِالْحَقِّ ؕ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَعْقِلُونَ |
قَتَلَ,
|
| Say, “Come, I recite to you what your Rabb Has forbidden on you: so, Do not make anything as partners with Him; be good to your parents; do not kill your children due to poverty. We give provisions to you and them; do not come close to fornication, whether obvious or hidden; do not kill the soul that Allah has prohibited, except with the justification (by Authorities of Justice System). That is what you are advised with; maybe you will be reasonable. | ||
| 152 |
وَلَا تَقْرَبُواْ مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّى يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُواْ الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ ۚ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۚ وَإِذَا قُلْتُمْ فَاعْدِلُواْ وَلَوْ كَانَ ذَا قُرْبَى ۚ وَبِعَهْدِ اللّٰهِ أَوْفُواْ ؕ ذَلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُونَ ۙ |
بَلَغَ,
|
| Do not approach the properties of the orphans, except with better intentions, until they reach adulthood. Fulfill measures and the scale with justice. We do not burden a soul except in its capacity. When you speak, do so with justice, even though it involves a close relative. Fulfill the promise to Allah. That is what you are advised with so that maybe you will remember. | ||
| 153 |
وَأَنَّ هَـذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۚ وَلَا تَتَّبِعُوْا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ؕ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ |
تَقَى,
|
| This is My path, straight, so follow it. Do not follow other paths, or you will be separated from His path. That is what you are advised with; maybe you will be fearful. | ||
| 154 |
ثُمَّ آتَيْنَا مُوسَى الْكِتَابَ تَمَامًا عَلَى الَّذِيَ أَحْسَنَ وَتَفْصِيلاً لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَاءِ رَبِّهِمْ يُؤْمِنُونَ ࣖ |
أَ مُنَ,
|
| Then we gave Musa the Book, complete (guidance) for those who do good, with details for everything, guidance, and Mercy, that maybe they will believe in meeting their Rabb. | ||
| 155 |
وَهَـذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُواْ لَعَلَّكُمْ تُرْحَمُونَ ۙ |
تَقَى,
|
| And this is a Book We have sent down as a blessing; so, follow it, and be fearful, so, that Mercy may be on you. | ||
| 156 |
أَن تَقُولُواْ إِنَّمَا أُنزِلَ الْكِتَابُ عَلَى طَآئِفَتَيْنِ مِن قَبْلِنَا ࣕ وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ ۙ |
نَزَلَ,
|
| You may say, “The book was sent to the two groups (Torah to Jews and Injeel to Nasara) before us, and we are unaware of their teachings.” | ||
| 157 |
أَوْ تَقُولُواْ لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَى مِنْهُمْ ۚ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّنْ كَذَّبَ بِآيَاتِ اللّٰهِ وَصَدَفَ عَنْهَا ؕ سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُواْ يَصْدِفُونَ |
نَزَلَ,
|
| Or you will say, "If the book were sent down to us, then surely, we would be more (better) guided than them." Now clear proof has already come to you from your Rabb, guidance, and mercy. Who is more unjust than him, denying Allah's verses and turning away from them? We will punish those who turn away from Our verses with a grievous punishment because they have been turning away. | ||
| 158 |
هَلْ يَنظُرُونَ إِلَّا أَنْ تَأْتِيهُمُ الْمَلآئِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَبِّكَ ؕ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا ؕ قُلِ انتَظِرُواْ إِنَّا مُنتَظِرُونَ |
بَعَضَ,
|
| Are they waiting (to believe) unless angels will come to them, your Rabb to come, or some signs of your Rabb to come? On the day when some signs of your Rabb will come, it will not benefit any soul who has not been a believer before or earned better through belief. Say, “Wait, we are waiting. | ||
| 159 |
إِنَّ الَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ ؕ إِنَّمَا أَمْرُهُمْ إِلَى اللّٰهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُواْ يَفْعَلُونَ |
فَعَلَ,
|
| Indeed, those who make different (groups) in their religion and became (part of a) group; you are not with them in anything. Their matter is towards Allah; He will inform them of what they were doing. | ||
| 160 |
مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ۚ وَمَن جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَى إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ |
حَسَنَ,
|
| Whoever came up with a good deed, then for him ten times that, whoever came with an evil act will be compensated only with its equivalent; they will not be unjustly treated. | ||
| 161 |
قُلْ إِنَّنِي هَدَانِي رَبِّي إِلَى صِرَاطٍ مُّسْتَقِيمٍ ۚ دِينًا قِيَمًا مِّلَّةَ إِبْرَاهِيمَ حَنِيفًا ۚ وَمَا كَانَ مِنَ الْمُشْرِكِينَ |
دَانَ,
|
| Say, “My Rabb has guided me towards a straight path, a faith established, as the nation of Ibrahim, a true believer, and he was not from those who were making the partners.” | ||
| 162 |
قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلّٰهِ رَبِّ الْعَالَمِينَ ۙ |
حي,
|
| Say, “My prayers and my sacrifices, and my life and my death are for Allah, Rabb of the universe. | ||
| 163 |
لَا شَرِيكَ لَهُ ۚ وَبِذَلِكَ أُمِرْتُ وَأَنَاْ أَوَّلُ الْمُسْلِمِينَ |
أَ مَرَ,
|
| There is no partner for Him; I am ordered this and am the first of the Muslims.” | ||
| 164 |
قُلْ أَغَيْرَ اللّٰهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ ؕ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ۚ ثُمَّ إِلَى رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ |
رَجَعَ,
|
| Say, “Should I seek a god other than Allah when He is the one who is the Rabb of everything?” No soul earns except what is due to him; nobody will take responsibility for the other’s burden. Then, towards your Rabb, you will be returned and informed of what you have been disputing in this. | ||
| 165 |
وَهُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ الأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ ؕ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ ۖ ؗ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ ࣖ |
دَرَجَ,
|
| And He is the One Who made you successors on earth and raised some of you over the others in ranks, so He will test you in what He has given you. Your Rabb is fast in the punitive measures and is with All-Forgiveness, All-Mercy. |
Response:
Assalam-u-Alakum Tanzib, I would like to thank you for recommending the user manual. Please find below the instructions on how to use the "rootwordsofquran" website: Step 1: Click on the root words displayed on the right side of the Ayats. A summary of a few meanings will be provided. Step 2: Click "Follow the link for reference on the Dictionary page." This will take you to the pages of the dictionary for the words. For advanced search options, highlight and copy the root word, then right-click and select "Search Google for." You can use Wiktionary, PONS translations, or other websites and paste the root word for search. For a more detailed analysis, you can refer to Lane's Lexicon (quranic-research.net). To search other websites for the Ayats, highlight the entire Ayat and right-click to search Google for other websites. I hope the above instructions are helpful. May Allah (SWT) reward you for your efforts. JazakAllah Khair. (ًجزاك اللهُ خيرا)Response:
Walakum As salam. Shaziya According to the dictionary, the root word for عا فيىةis عفا or عفو with meaning good health, well-being, vigor, or forgiven kindness etc., Dictionary Page # 441 shows the details of the word. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. Jazak Allah Khair.Response:
Walakum As salam. Inaaya According to the dictionary, there are many translations of the root word for يَحُورَ, ح - ا- ر,حَارَ including to return, to be reduced, white, and alley, etc., with other meanings of other morphed forms that are available by clicking on the link of dictionary Page # 176 of the word حَارَ. The translations follow the meanings of the dictionary. In the translation for the Surah No. 84--الإنشِقاق--Splitting Open --.Ayat No 14 is translated as "to return," and it is the correct translation. Let us know of a particular Ayat in your references. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. JazakAllah Khair.Response:
يبارك الله سبحانه وتعالى أن أرسل لنا رسوله العظيم النبي محمد صلى الله عليه وسلم بالقرآن ليكون هداية لحياتنا. ويجب علينا أن نسعى جاهدين لفهم كل كلمة من القرآن وطلب المشورة من الله والمغفرة والقبول. نحن نقدر تعليقاتك ونطلب منك مشاركة الموقع مع الآخرين. جزاك اللهResponse:
Assalamu alaikum Khadija Ali, We have received the message of the Quran from Prophet Muhammad (peace be upon him) and we feel blessed to have the guidance of Allah (SWT) through the Quran in our lives. We shall strive to understand the message and seek forgiveness from Allah (SWT). Your comments have been encouraging and we appreciate it. Please let us know if you find any errors or have suggestions for improvement. May Allah (SWT) reward you for your efforts. JazakAllah Khair.Response:
Assalam U Alakum, We appreciate your encouraging comments and kindly request you to continue informing us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with goodResponse:
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu Kamran Shaikh, Thank you for your valuable advice on adding a Quranic Lexicon to increase the understanding of the Quran. This task would require a team of scholars to research the historical context and include the latest scientific proofs to explain the definitions and meanings backed by research references. We have already included a few references, such as the supernova explosion with the plasma jet stream in Surah Tariq. We invite interested audiences with expertise in the scientific community to establish a committee and work together to publish a Qur'anic Lexicon to improve our understanding of the Al-Quran and the teachings of Prophet Muhammad (PBUH), who received the Glorious Al-Quran. We are grateful to Allah Subhanahu Wa Ta'ala for this blessing and strive to understand His message and seek His forgiveness. We appreciate your encouraging comments. Kindly inform us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with good.Response:
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu Abdi, We are blessed to be a part of the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam who received the Glorious Al-Quran as guidance for us. We thank Allah Subhanahu Wa Ta'ala for this blessing and strive to understand His Message and seek His Forgiveness. We appreciate your encouraging comments and kindly request you to inform us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with goodResponse:
Assalamualaikum! I would like to share a helpful tip with you. If you want to get the Romanized English version of Arabic text, you can use Google's translation feature. Simply copy the ayat and paste it into Google's translation from Arabic. The Romanized English words will appear below the Arabic ayat. This feature will be helpful for you, and you can also use the listen feature. Additionally, websites offering transliterated Romanized English Quran are available. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan!Response:
Assalamualaikum, Thank you for your inquiry. I have used the root for اتقوا as تَقَى; however, وَقَى, has the same meaning when used as a verb. If we use, “those who are afraid of Allah”, we can use وَقَى, as root words. If we use “those who are devout, and pious”, then we can use تَقَى, as the root word. Allah Knows the Truth, The Best, May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, "May Allah reward you with goodResponse:
Assalamualaikum, Thank you for bringing the correction to my attention. The root word has been changed, and you can review it with an updated link. I appreciate the opportunity to learn and improve, and I encourage you to continue studying and pointing out any errors you come across. If you find any other corrections or have suggestions for improvements, please let us know. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, "May Allah reward you with good".Response:
Assalamualaikum, Uzma Khawar, A simple translation for "you descend" is "تنزل", derived from the root word "نَزَلَ". Surah 26, Ayat 221 is one of several verses in the Quran where the word "descend" is mentioned. May Allah reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيرا.Response:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Sharjeel Thank you for an excellent question about Arabic root words. We must learn Arabic grammar rules, including Arabic pronouns, male-female gender, singular, dual, and plural forms, and verb forms. You can visit the Arabic Grammar link on this website for verb forms and see how the verbs are morphed according to the Arabic Sarf forms. Let us know if the link helped you understand the root word. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا "May Allah reward you with good.Response:
Assalamualaikum, Thank you for bringing the correction to my attention. Both root words are correct, and you can review the updated word with an updated link. I value the opportunity to learn and improve, and I encourage you to continue reviewing and pointing out any errors. Please let us know if you find any other corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Assalamualaikum Khalid, Thank you for bringing the correction to my attention. The root word is changed, and you can review the changed word with an updated link. I value the opportunity to learn and improve, and I encourage you to continue reviewing and pointing out any errors. Please let us know if you find any other corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Samra, Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Br. Waleed, This is our blessing that we are in the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam, who received the Glorious Al-Quran for our guidance. We thank Allah Subhanahu Wa Ta'ala for being a part of his Ummah. Trying to understand His Message is the best part of our life. We ask for His Forgiveness. Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Assalam U Alaikum Mir Moinuddin Ali, Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, May Allah reward you with good.Response:
Assaalam U Alaikum. Saleem, Thank you for taking the time to provide us with your comment. You have a good suggestion, Hope readers of this website will consider this timely requirement. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assaalam U Alaikum. Aisha, Thank you for taking the time to provide us with your comment. Please download the PDF or xl files at the Home/ Download files buttons on our website. The download can be used in a PDF book form or XL for the search of words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Assaalam U Alaikum. Rajab, Thank you for taking the time to provide us with your comment. We will add the audio If someone can participate in this work to improve the website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Dr SA This is our blessing that we are in the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam, who received the Glorious Al-Quran for our guidance. We thank Allah Subhanahu Wa Ta'ala for being a part of his Ummah. All we can do is try to understand His Message and ask for His Forgiveness. Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Walakum Assalam, Fahad, Appreciate your comment. The root words are normally listed in separate alphabets, but the reader of the Quran will not easily identify the words of Quranic Ayats. The Dictionary of the Modern Literary Language Compiled and Arranged by MAAN ZULFI MADINA shows the root word most closely listed in written forms. Checking in the dictionary on pp-371, the word used is صِرَاط with the meanings of way and path. The word for ارض is shown as أَرَض. The word wrapping sometimes becomes a problem in the data and should be ارض. There are a few words that will be updated to be the same as shown in the dictionary. We will keep updating the root words as shown in the dictionary. Originally the work was developed in excel with the link function and find function of root words in the Quran. Now we have used SQL to upload the files. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Assaalam U Alaikum. Akbarshah, Thank you for taking the time to provide us with your comment. Please download the PDF file or xl file at the Home/ Download file on our website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Assalam U Alaikum Qurat ul ain Thank you for taking the time to provide us with your comment. The root word and meaning of the word نَزَغَ is not listed in the Arabic English University Dictionary of the Modern Literary Language Compiled and Arranged by MAAN ZULFI MADINA. However, the online dictionary (https://www.arabdict.com/ar/english-arabic) shows the meaning as incitement to evil. Hope this answers your question. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Akbarshah Thank you for taking the time to provide us with your comment. I have sent you the pdf copy of root words with abbreviated meanings. However, the online dictionary with links to the Arabic English University Dictionary of the Modern Literary Language that was Compiled and Arranged by MAAN ZULFI MADINA is a detailed and valuable source. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum M Nasir Ahmed Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Mohammed Thank you for taking the time to provide us with your comment. Appreciated your good suggestion. We will work on adding a page and link with The 99 names of Allah , with all the words connected to their root words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alakum, We appreciate your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Wallakum Assalam, We appreciate your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Thank you for your interest to purchase an Arabic-to-English dictionary and Arabic-to-English Quran. Please download the Translation of the Quran as needed for your use. You can also use the links to the dictionary pages through our website. Let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. Feel free to contact us for further information.May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Khalid Thank you for taking the time to provide us with your comment. The translation is now placed as per the Quran Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Ehsan ALI Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum, Asifuddin We appreciate your comment. Words in Each Ayat of the Quran are linked to the pages of the Dictionary. Just click on the root word next to Ayat and the dictionary page will open, where meanings are provided. Please follow the meanings provided in the dictionary. • Follow the link for reference Dictionary page. مَلَكَ The dictionary shows the meanings Ruling, Possessing, Owner, Holder and includes King and Sovereign words. Approximate contextual meanings are provided in the translation. Hope this answers your question. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Walakum Assalam, Ishaq Khan We appreciate your comment. You can check, another resource like https://corpus.quran.com/. Also try downloading the link of Download Quran, at our website. Use the XL sort function to sort by your root word. Hope you will succeed in your search. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Assalam u Alaikum We appreciate your comment. In order to use the dictionaries, the words are arranged according to roots. Arabic words are listed under their roots. The knowledge of Arabic Sarf (Morphology) and Nahw (Syntax) is required to understand the meaning. Please read the pp ix of the dictionary, ( ARRANGEMENT AND SEQUENCE OF ENTRIES). May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Thank youResponse:
Assalam u Alakum Raza Amin, We appreciate your comment. Please check the Abridged Dictionary for the non repeated words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Assalam u Alakum Qaisrani, We appreciate your comment. The line صدق الله العظيم, ALLAH HAS SPOKEN THE GREATEST TRUTH, was added to be read after the recitation of Al-Quran as a regular practice. We agree with your comment that these lines are not part of Al-Quran and should not number as a continuation of Ayats. We will remove these lines on the next upgrade. It has become part of the database at present, and for now, we will add clarifications to these lines. Please let us know if you find any other mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Wal akum Assalam Mazhar, We appreciate your request. The work on this website is continuing and not ready to put in a book format. You can access the dictionary on line at this site. Meanwhile, please let us know if you find any corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Wal akum Assalam Ehsan We appreciate your comment. You can access the rootwordsofquran website from any browser like Chrome or go to Google and type rootwordsofquran, and the website should be accessible to you. We don't have any app since our website is not interactive. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalam U Alaikum Salem Sayeed Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Walakum Assalam, Salem Sayeed We appreciate your comment. We recommend for you to use the reference Arabic to English Dictionary by MAAN Z. MADINA available at this website. We understand the need for a copy of complete dictionary and at present we are unable to provide the copy of complete dictionary. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Jazāk Allāhu Khayran (جَزَاكَ ٱللَّٰهُ خَيْرًا, jazāka -llāhu khayran) "May God reward you with goodness."Response:
Walakum Assalam, Luqman Abdurahman We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We need to understand the meanings of each word and context of the Ayahs. We appreciate your recommendation and will try to add the etymology of words. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Walakum Assalam, Mohammad Nasir Ahmed We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We express appreciation for your response to our website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalamu Alakum AbduSalam, Thank you for taking the time to provide us your comment. We all are here to seek mercy of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى in accordance with the guidance provided by Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . We want to understand each word of Quran in our lifetime. The reference to dictionary helps us in words that a non-Arabic person is not familiar. Hope you will expand the use of this web site and similar other websites. Please provide us with any comments in updating the work or let us know if you find any mistakes. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assaalam U Alaikum. Yes You can download. JAKResponse:
Assalamu’alaikum Jawaid, We will explore and make plan to use Andria APK application for root words of Quran. Please continue to use the website and send us recommendations. Please share the website with others. JazakallahResponse:
Assalamu’alaikum Babu, It is our blessing from Allah Subhanahu wa ta'ala, that He sent us His Great Messenger, Prophet Muhammad Salla Allahu hu Alaihi Wassalam, with Quran. It is Guidance for our lives. We must understand, each word of Quran, and ask for His guidance, Forgiveness and Acceptance. We thank you for your comments of encouragement. We want to keep the dictionary in original format, and the great work done by author Maan Zulfi Madina and Columbia University. We do have plan to digitize the dictionary later if the permission is granted. Please continue to use the website and send us recommendations. Please share the website with others. JazakallahResponse:
Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAKResponse:
Walakum Assalam Dr Qudoos. Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAKResponse:
Assalam-U -Alakum, Appreciate your review, please send us your proposed corrections. I have corrected the word. JAKResponse:
Walakum Assalam, Waleed, We received the Message of Al-Quran from Prophet Muhammad Salla-Allahu Alayhi Wasallam, and this is our blessing in our life, and to Thank Allah Subhanahu Wa Ta'ala. All we can do is to try understanding His Message and ask for His Forgiveness. Your comments were encouraging; we are working on the next phase of update where we will add few more words and few corrections, along with links of dictionary pages enabled, just by hovering over the Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. JAK.Response:
Walakum Assalam, Sohaib, Help us iwth your comments to improve the website. JAKResponse:
Walakum Assalam, Kamran Keep us informed with suggestions. JAKResponse:
Walakum Assalam, Kashif The Website is working good, sometimes the links takes time to respond and open the page of the dictionary. If you wait or login again it should resolve the issue. Keep us informed if you find that word links are not responding. We are working on upgrades where each word will be directly linked to Dictionary. JAKResponse:
Assalam U Alaikum Mariem Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalam U Alaikum Tasneem Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response: